About the Book
"Women of the Word" by Marilyn Hickey is a guidebook for women seeking to deepen their understanding and application of the Bible. Hickey provides practical tips and tools for studying scripture, along with personal stories and insights to help women grow in their faith and knowledge of God's Word. This book empowers women to become more confident and effective in living out their Christian faith.
Jack Miller
Cecil John Miller (December 28, 1928 â April 8, 1996[1][2]), usually known as Jack Miller, was an American Presbyterian pastor. He served as pastor of New Life Presbyterian Church in Jenkintown, Pennsylvania, and taught practical theology at Westminster Theological Seminary.
Early life and education
Miller was born on December 28, 1928 in Gold Beach, Oregon. He married Rose Marie Carlsen in 1950, and graduated from San Francisco State College in 1953. In 1966 he received an M.Div. from Westminster Theological Seminary and in 1978 earned his Ph.D. in English literature from the University of the Pacific.[2]
Career
Starting in 1955, Miller taught at Ripon Christian School for five years in Ripon, California. He was ordained as a minister in the Orthodox Presbyterian Church in 1959, and worked as a chaplain for several years in Stockton, California. From 1965-1972 he served as the pastor of Mechanicsville Chapel in Mechanicsville, Pennsylvania.[2]
Gary North argues that Miller was "deeply affected by the counter-culture", and this led him to adopt new, people-oriented approaches to evangelism.[3] Chad B. Van Dixhoorn suggests that Miller's Sonship program stemmed from three and a half months spent in Spain overlooking the Mediterranean Sea. Miller "studied the promises of Scripture for three and a half months culminating in a mountaintop experience, or its seaside equivalent. He returned to America with two things on his mind, adoption and revival."[4]
Miller founded World Harvest Mission (now named Serge) and the New Life Presbyterian network of Orthodox Presbyterian churches.[5] He was known for emphasizing the Christian's status as a child of God, a view known as sonship theology. Tullian Tchividjian notes that Miller summed up the gospel in this way: "Cheer up; you're a lot worse off than you think you are, but in Jesus you're far more loved than you could have ever imagined."[6]
Miller wrote a number of books, most notably Outgrowing the Ingrown Church (1986). A volume of his letters, The Heart of a Servant Leader, was published in 2004.
In 2020, P&R Publishing released a biography written by Michael A. Graham titled Cheer Up! The Life, Teaching, and Ministry of C. John âJackâ Miller.
Miller died on April 8, 1996 in Malaga, Spain.[2]
References
1. "Notable Former Professors". Westminster Theological Seminary. Retrieved 18 October 2013.
2. Van Dyke, Jody (2018). "Cecil John (Jack) Miller". PCA Historical Center: Archives and Manuscript Repository for the Continuing Presbyterian Church. Presbyterian Church in America. Retrieved February 8, 2021.
3. North, Gary (1991). Westminster's Confession: The Abandonment of Van Til's Legacy (PDF). Institute for Christian Economics. p. 35.
4. Chad B. Van Dixhoorn, "The Sonship Program for Revival: A Summary and Critique," Westminster Theological Journal 61.2 (1999), 227-246.
5. Frame, John (2017). Theology of My Life: A Theological and Apologetic Memoir. Cascade Publishing. p. 92. ISBN 978-1532613784.
6. Tchividjian, Tullian (2010). Surprised by Grace: God's Relentless Pursuit of Rebels. Crossway. p. 44.
to all who feel empty - invitation to the bored and disappointed
It was a small, flesh-colored growth on my cheek. The doctor said it was mild skin cancer and should be removed. But after looking at the biopsy, the hospitalâs tumor board recommended a second procedure to remove more skin, to be sure they got it all. Thatâs when my fear started. What if the cancer has already spread? What if this is more serious than everyone is saying? What if itâs too late? At times like this, itâs tempting to seek comfort in being positive (âIt will be okayâ), in percentages (âMost of these cancers are nothingâ), or in self-pity (âWhy is this happening to me?â). But God invites us to a far better comfort: Come, everyone who thirsts,      come to the waters; and he who has no money,      come, buy and eat! Come, buy wine and milk.      without money and without price. Why do you spend your money for that which is not bread,      and your labor for that which does not satisfy? Listen diligently to me, and eat what is good,      and delight yourselves in rich food. Incline your ear, and come to me;      hear, that your soul may live; and I will make with you an everlasting covenant,      my steadfast, sure love for David. (Isaiah 55:1â3) This invitation is for everyone who is emotionally thirsty and hungry, longing for peace and joy. Itâs for everyone who feels bored, insecure, jealous, frustrated, impatient, disappointed, fearful. Fearful . That described me. So, Godâs invitation was for me . âGod satisfies us fully and lastingly by giving us himself.â And what does this invitation promise? God promises to satisfy and delight our hearts (Isaiah 55:2) with wine and milk and rich food (Isaiah 55:1). How does he do this? Not by giving us earthly comforts, since at best those give temporary, partial satisfaction. No: God satisfies us fully and lastingly by giving us himself . We can see this by comparing the beginning of the passage, where God says, âCome to the waters ,â with the end, where he says, âCome to me .â What God gives us is himself . Sit and Eat The prophet Hosea puts it this way: âLet us know; let us press on to know the Lord; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earthâ (Hosea 6:3). We are dry, parched land, in need of rain. And God promises that when we press on to know him, he himself  will come to us with the refreshing rain of his presence. And he says this promise is as certain as the sun rising tomorrow. So, when we are emotionally hungry and thirsty, itâs like God is inviting us to a banquet table piled high with sizzling chicken fajitas and hot, cheesy lasagna and apple pie Ă la mode and fresh-baked chocolate chip cookies and water and wine and milk. All we need to do is come, sit down, and eat. But if thatâs true, then why are we ever emotionally hungry and thirsty? Why do we get bored, or jealous, or bitter, or insecure? And why was I feeling such fear? Why Such Fear? We often blame our circumstances. We think we lack joy and peace because we didnât get the promotion, or because our children arenât behaving, or because weâre stuck in traffic, or in my case, because I have skin cancer. But God says thereâs a deeper reason. Itâs that weâve ignored his invitation, and taken our hunger to what is not bread (Isaiah 55:2). Weâve turned from Godâs table to the worldâs table, which at best has an occasional rotten, mushy banana, a day-old bowl of half-eaten oatmeal, or a glass of murky water. Thatâs why I was fearful. I was ignoring Godâs table, with its unshakable promises of everlasting joy, and was trusting the worldâs table, whose promises were being threatened by skin cancer. And thatâs why we are: Bored:  We are ignoring Godâs table and looking for something exciting at the worldâs table. But nothing looks promising. Grumpy:  We were hoping something on the worldâs table would satisfy us, but when we sat down, it ended up being a dry, half-eaten cracker. Disappointed:  Weâve been trusting that something on the worldâs table will satisfy us, but either it was taken away, or it didnât end up being what we hoped for. Jealous:  Weâre sitting at the worldâs table but are not satisfied with what weâve been served, and we think that what someone else was served would make us happier. Whenever we feel emotional hunger and thirst, we do well to ask if weâve moved from Godâs guaranteed, all-satisfying table to the worldâs uncertain, disappointing table. Buy Without Money But turning from Godâs table not only leaves us hungry and thirsty. It also makes us guilty before God, because eating from the worldâs table is sin. And sin requires a payment of punishment, which is why God says his food must be bought (Isaiah 55:1). But God also says that we have no money (Isaiah 55:1), because we canât make up for our sin by being good enough. âWhen we press on to know God, he himself will come to us with the refreshing rain of his presence.â So, if we are going to enjoy Godâs table, someone else must make the payment. And two chapters earlier we read that this is what the Messiah would do: âHe was pierced for our transgressions; he was crushed for our iniquitiesâ (Isaiah 53:5). Though we have no money, we can buy this food by trusting Jesus, who pays the penalty of our punishment by dying on the cross. God has given us the invitation, and he has paid the price. So, how do we get up from the worldâs table and enjoy Godâs table? Come to the Table Here are the steps God used to help me. First, I confessed my sin to God â that I had turned from his table to the worldâs table, and I was fearful because the worldâs promise of earthly comforts and long life was threatened by my skin cancer (1 John 1:9). Second, I admitted to God that I could not pay for my sins, and I thanked and praised him that Jesus fully paid for them on the cross (1 Peter 3:18). Third, I asked God to help me taste and experience how superior his banquet is to the worldâs table (Psalm 43:3â4). Fourth, I set my heart on a few Scriptures that describe Godâs banquet (John 8:31â32): Pleasure in him now and forever (Psalm 16:11). Joy unspeakable and full of glory (1 Peter 1:8). Life in Christ now, and gain when I die (Philippians 1:21). A heavenly, eternal dwelling made by God himself (2 Corinthians 5:1â4). Fifth, I prayed over these Scriptures, asking God to help me feel their reality and glory, until I experienced the Spirit changing and satisfying my heart (John 6:35). And thatâs what he did. Over the next twenty minutes, I felt my faith strengthen and my fear disappear, as God used his word to give me a taste of his all-satisfying glory, which nothing, not even death, can threaten. Are you sitting at the worldâs table, hungry and disappointed? If so, God is inviting you to his piled-high banquet table. Heâs paid for the ticket, and is holding a seat for you. Enjoy the feast.