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"Out of Control and Loving It" by Lisa Bevere is a Christian self-help book that explores how to release control and surrender to God's plan. Bevere shares personal stories and insights to help readers break free from the burden of trying to manage everything in their lives and instead trust in God's sovereignty and guidance. The book offers practical advice and encouragement for finding peace and joy in surrendering control.

David Wilkerson

David Wilkerson BEGINNINGS Christian evangelist, David Ray Wilkerson was born May 19 1931 in Hammond, Indiana. He was born into a family of Pentecostal Christian preachers; both his father and paternal grandfather were ministers. David was baptized with the Holy Spirit at the age of thirteen and began to preach when he was fourteen. After high school he entered the Central Bible College (affiliated with the Assemblies of God) in Springfield, Missouri. In 1952 he was ordained as a minister. CALLED BY THE HOLY SPIRIT, MOVED WITH COMPASSION Wilkerson married his wife, Gwen in 1953 and served as a pastor in small churches in Scottdale and Philipsburg, Pennsylvania, during the early years of their marriage. But his life changed drastically in 1958 when he was brought to tears after looking at a pen drawing of seven New York City teenagers in Life Magazine. The article detailed the court trial of these young boys, charged with murder. Cross and the Switchblade The boys were members of a teenage gang called the Dragons who were accused of brutally attacking and killing Michael Farmer, a fifteen-year-old who had polio. Two days later, after hearing a clear call from the Holy Spirit telling him “Go to New York City and help those boys”, Wilkerson arrived at the courthouse in New York City. His plan was to ask the judge for permission to talk to the boys to share God’s love with them. The judge refused his request and Wilkerson was removed from the courtroom. He returned home, but his quiet country life was about to change – forever. NICKY CRUZ: “JESUS LOVES YOU, NICKY” Wilkerson returned to New York one day each week, driving over 350 miles from his home in Pennsylvania. He sought God’s direction while walking the streets, preaching, and meeting with gang members and drug addicts. David soon met Nicky Cruz, warlord of Brooklyn gang – the Mau Maus – the most violent teenage gang in New York. Nicky threatened to kill Wilkerson the first day the two met. David responded to Nicky’s threats by telling him, “God has the power to change your life.” Nicky cursed, hit Wilkerson, spit in his face, and told him, “I don’t believe in what you say and you get out of here.” Wilkerson replied, “You could cut me up into a 1000 pieces and lay them in the street. Every piece will still love you.” For two weeks Nicky couldn’t stop thinking about David Wilkerson’s words of love – “I love you, Nicky.” THE POWER OF JESUS’ LOVE In July 1958, soon after Wilkerson’s confrontation with Nicky Cruz, Wilkerson scheduled an evangelistic rally for New York gangs, at the St. Nicholas Boxing Arena. Nearly every member of Nicky’s gang, as well as their rival gangs, attended the rally. The atmosphere was tense until Wilkerson prayed and the power of the Holy Spirit fell. When he gave an altar call, Nicky and most of his gang surrendered their lives to Jesus. “David Wilkerson came with a message of hope and love,” Cruz said. “I felt the power of Jesus like a rushing wind that took my breath away. I fell on my knees and confessed Christ.” After his conversion, Nicky went to a Bible College in La Puente, CA, where he met his future wife, Gloria. After graduation he became an evangelist, returned to Brooklyn, NY, and led more of the Mau Maus to Christ. He founded Nicky Cruz Outreach and began traveling around the world ministering to hundreds of thousands each year. In a 1998 article, the Wall Street Journal proclaimed Nicky as the “Billy Graham of the streets.” A MINISTRY IS BORN: TEEN CHALLENGE Although David Wilkerson never met with the seven teenage gang members that first drew him to New York City, he founded Teen-Age Evangelism (later called Adult & Teen Challenge) from his heart cry to reach gang members with God’s love. The first Center in Brooklyn, NY, opened in 1960. Adult & Teen Challenge is a faith-based, addiction recovery program that teaches Biblical principles as part of a daily program that ministers healing to teenagers, adults, and families. It is affiliated with the Assemblies of God. Teen Challenge offers a wide range of programs: one to two-year residential recovery programs, re-entry programs to help graduates transition back into independent living, non-residential Community Groups run by seasoned leaders, and prevention programs to educate school-aged students about the destructive consequences of substance abuse. Teen Challenge students are taught to reject old identities such as, “addict”, “failure”, “hopeless”, and see themselves as new creations in Christ – changed from the inside out. Teen Challenge stands alone as the most effective substance abuse recovery program to date. The success of this ministry is attributed to its foundation in Biblical principles, prayer for conversion, and baptism with the Holy Spirit. THE PROVEN CURE FOR THE DRUG EPIDEMIC David Wilkerson’s life’s work still stands as a testament to the power of the indwelling Holy Spirit to bring miraculous healing and new life in Christ, to all. Even to drug-addicted, violent young gang members full of hate and sin. Compared to Short-Term Inpatient (STI) drug treatment programs and Narcotics/Alcoholics Anonymous, Teen Challenge graduates have higher abstinence rates, less frequent relapses, significantly higher full-time employment rates, and are much less likely to return to treatment. “Once an addict, always an addict” is not taught, nor proclaimed at Teen Challenge. Transformed graduates of the program do not need on-going, daily meetings such as Narcotics Anonymous (NA) or Alcoholics Anonymous (AA). YOU SHALL RECEIVE POWER… Wilkerson attributed Teen Challenge’s unequaled success rate to the power of the Holy Spirit. “The Holy Spirit is in charge. As long as He remains in charge, the program will thrive. The minute we try to do things by our own power we will fail.” No matter how many years addicted, again and again, the testimony of Teen Challenge students remains the same. They are introduced to the love of God when they are born again, but complete victory/deliverance from addiction doesn’t come until baptism in the Holy Spirit. One student said, “I wasn’t lonely anymore. I didn’t want any more drugs. I loved everybody. For the first time in my life, I felt clean.” Many graduates of Teen Challenge are so completely transformed they decide to go to seminary, then into ministry. Many return to Teen Challenge as staff members to help others overcome their addictions and find new life. TESTIMONIES OF TEEN CHALLENGE Harry Davis – “I discovered Teen Challenge in 1989 at age 63. I did every drug in the world for 50 years. I’m 71 now and I work in the kitchen at the Brooklyn Center.” Canzada Edmonds – “Love is what made the difference for me. When I was ready to give up, they showed me, love. They showed me compassion. They showed me through Christ I could live a victorious life. Then they taught me how to be a lady.” Steve Hill – “Its greatest impact was in the area of discipline and structure. If it wasn’t for Teen Challenge, I would either be dead or in the penitentiary.” EXPANDING GOD’S KINGDOM Wilkerson went on to found Youth Crusades (1967), CURE Corps, and World Challenge (1971) to propel the Gospel worldwide. In 1986, Wilkerson’s heart was again broken for the lost. As he walked down 42nd Street, he saw prostitutes, young children (under the age of 12) high on crack cocaine, runaways, and drug addicts. He cried and prayed, “God You’ve got to do something.” Wilkerson’s answer came quickly. In the next hour, the Holy Spirit spoke – “Well, you know the city. You’ve been here. You do it.’” Wilkerson was obedient and Times Square Church opened its doors in October 1987. For nine years, from 1999 to 2008, Wilkerson traveled around the world preaching at conferences encouraging Christian ministers and their families, to “renew their passion for Christ.” He challenged them to ask, “What would happen, Lord, if I …?” A LEGACY OF FAITH For over forty years, David Wilkerson’s evangelical ministry included preaching, teaching, and writing. He authored over 30 books including, The Cross and the Switchblade (which became a Hollywood film in 1970), Revival on Broadway, It Is Finished, Hungry for More of Jesus, Have You Felt Like Giving Up Lately?, and The Vision. Wilkerson always challenged his church to commit to obey Jesus’ teachings. He preached Christian beliefs of God’s holiness, righteousness, and love, and delivered powerful messages to encourage righteous living and total dependence on God. He would say, “holiness may seem to be an antiquated term by our standards, but not by God’s. Followers of Christ are still called to be holy, as God is holy” (1 Pet. 1:16). Wilkerson never lost his heartache over the devastating effects rampant sin wreaks on a life, home, and family. He preached many fiery sermons about sin; having seen and experienced firsthand, countless lives ravaged by the evils of violence and addiction. ABSENT FROM THE BODY, PRESENT WITH THE LORD On April 27, 2011, while driving in Texas, Wilkerson collided head-on with a tractor-trailer. He was pronounced dead at the scene. His wife Gwen was injured but survived. Wilkerson and his wife had four children (two sons who are ministers, and two daughters who are married to ministers) and eleven grandchildren. FINAL WORDS FROM NICKY CRUZ “He can take a bullet, he can be killed, but he stood because [he was] obedient to Jesus. Jesus sent him there to bring the message to the gangs. I almost killed him then because I really was totally full of hate. That was when he told me that Jesus loved me. Wilkerson never lost his heart for the world’s needy people.” “David reminded me of Jesus,” Cruz said. “Two precious things that fascinate me about Christ – He had active eyes, and always was there looking at the needs of the people. Dave had this heart of compassion just like Jesus.”

The Difficult Habit of Quiet

The habit of quiet may be harder today than ever before. Don’t get me wrong: it’s always been hard. The rise and spread of technology, however, tends to crowd out quiet even more. Now that we can carry the whole wide and wild world in our pockets, it’s that much harder to keep the world at bay. Our phones always promise another update to see, image to like, website to visit, game to play, text to read, stream to watch, forecast to monitor, podcast to download, headline to scan, article to skim, score to check, price to compare. That kind of access, and semblance of control, can begin to make quiet moments feel like wasted ones. Who could sit and be still while so much life rushes by? Even if we don’t immediately pick up our phones, we’re often still held captive by them, wondering what new they might hold — what we might be missing. As hard as quiet might be to come by, however, it’s still a life-saving, soul-strengthening habit for any human soul. The God who made this wide and wild world, and who molded our finite and fragile frames, says of us, “In quietness and in trust shall be your strength” (Isaiah 30:15). In days filled with noise, do you still find time to be this kind of strong? Or has stress and distraction slowly eroded your spiritual health? How often do you stop to be quiet? What God Does with Quiet What kind of quietness produces strength? Not all quietness does. We could sell our televisions, give away our phones, move to the countryside, and still be as weak as ever. No, “in quietness and in trust shall be your strength.” The quiet we need is a quiet filled with God. Quietness becomes strength only when our stillness says that we need him. Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth! (Psalm 46:10) This still, trusting quietness defies self-reliance. Quietness can preach reality to our souls like few habits can. It says that he is God, and we are not; he knows all, and we know little; he is strong, and we are weak. Quietness widens our eyes to the bigness of God and the smallness of us. It brings us low enough to see how high and wise and worthy he is. You can begin to see why quietness can be so hard. It’s deeply (sometimes ruthlessly) humbling. For it to say something true and beautiful about God, it first says something true and devastating about us. Our quietness says, “Without him, you can do nothing.” Our refusal to be quiet, on the other hand, says, “I can do a whole lot on my own” — and that feels good to hear. It just robs us of the real strength and help we might have found. God strengthens the quiet with his strength, because quietness turns weakness and neediness into worship (2 Corinthians 12:9–10). We get the strength and help and joy; he gets the glory. But You Were Unwilling The context of Isaiah’s words, however, is not inspiring, but sobering. God says to his people, “In returning and rest you shall be saved; in quietness and in trust shall be your strength.” But you were unwilling . . . (Isaiah 30:15–16) Quietness would have made them strong, but they wouldn’t have it. Assyria was bearing down on Judah, threatening to crush them as it had crushed many before them. And how do God’s people respond? “Ah, stubborn children,” declares the Lord, “who carry out a plan, but not mine, and who make an alliance, but not of my Spirit, that they may add sin to sin; who set out to go down to Egypt, without asking for my direction.” (Isaiah 30:1–2) Even after watching him deliver them so many times before, they cast his plan aside and made their own. They sought help, but not from him. They went back to Egypt (of all places!) and asked those who had enslaved and oppressed them to protect them. And they didn’t even stop to ask what God thought. They did, and did, and did, at every turn refusing to stop, be quiet, and receive the strength and support of God. I would rush to help you, God says, but you were unwilling. You weren’t patient or humble enough to receive my help. “How often do we choose activity over quietness, distraction over meditation, ‘productivity’ over prayer?” Why would they refuse the sovereign help of God? Deep down, we know why. Because they felt safer doing what they could do on their own than they did waiting to see what God might do. How often do we do the same? How often do we choose activity over quietness, distraction over meditation, “productivity” over prayer? How often do we try to solve our problems without slowing down enough to first seek God? Consequences of Avoiding Quiet Self-reliance is, of course, not as productive as it promises to be — at least not in the ways we would want. The people’s refusal to be quiet and ask God for help not only cut them off from his strength, but also invited other painful consequences. First, the sin of self-reliance breeds more sin. Again, God says in verse 1, “‘Ah, stubborn children,’ declares the Lord, ‘who carry out a plan, but not mine, and who make an alliance, but not of my Spirit, that they may add sin to sin.” The more we refuse the strength of God, the more we invite temptations to sin. Quiet keeps us close to God and aware of him. A scarcity of quiet pushes him to the margins of our hearts, making room for Satan to plant and tend lies within us. Second, their refusal to be quiet before God made them vulnerable to irrational fear. Because they fought in their own strength, the Lord says, “A thousand shall flee at the threat of one; at the threat of five you shall flee” (Isaiah 30:17). A lone soldier will send a thousand into a panic. The whole nation will crumble and surrender to just five men. In other words, you will be controlled and oppressed by irrational fears. You’ll run away when no one’s chasing you. You’ll lose sleep when there’s nothing to worry about. And right when you’re about to experience a breakthrough, you’ll despair and give up. Fears swell and flourish as long as God remains small and peripheral. Quiet time with God, however, scatters those fears by enlarging and inflaming our thoughts of him. The weightiest warning, however, comes in verse 13: those who forsake God’s word, God’s help, God’s way invite sudden ruin. “This iniquity shall be to you like a breach in a high wall, bulging out and about to collapse, whose breaking comes suddenly, in an instant.” Confidence in self drove a crack in the strongholds around them — a crack that grew and spread until the walls collapsed on top of them. All because they refused to embrace quiet and trust God. “In quietness and trust would be our strength; in busyness and pride will be our downfall.” For Judah, ruin meant falling into the cruel hands of the Assyrians. The walls will fall differently for us, but fall they will, if we let busyness and noise keep us from dependence. In quietness and trust would be our strength; in busyness and pride will be our downfall. Mercy for the Self-Reliant In the rhythms of our lives, do we make time to be quiet before God? Do we expect God to do more for us while we sit and pray than we can do by pushing through without him? If verse 15 humbles us — “But you were unwilling . . .” — verse 18 should humble us all the more. As Judah hurries and worries and strategizes and plans and recruits help and works overtime, all the while avoiding God, how does God respond to them? What is he doing while they refuse to stop doing and be quiet? Therefore the Lord waits to be gracious to you, and therefore he exalts himself to show mercy to you. For the Lord is a God of justice; blessed are all those who wait for him. (Isaiah 30:18) While we refuse to wait for him, God waits to be gracious to us. He’s not watching to see if he’ll be forced to show us mercy; he wants to show us mercy. The God of heaven, the one before time, above time, and beyond time, waits for us to ask for help. He loves to hear the sound of quiet trust. Blessed — happy — are those who wait for him, who know their need for him, who ask him for help, who find their strength in his strength, who learn to be and stay quiet before him. Article by Marshall Segal

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