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About the Book
"Within Heaven's Gates" is a spiritual memoir written by Rebecca Springer, detailing her near-death experience and journey through heaven. She describes the beauty and peace of heaven, as well as the love and guidance she received from Jesus during her time there. The book offers readers a glimpse into the afterlife and the belief that there is a place of joy and eternal life waiting for believers.
Darlene Deibler Rose
Darlene Diebler Rose: Unwavering Faith in Godâs Promises
âRemember one thing, dear: God said he would never leave us nor forsake us.â Those words were spoken on March 13, 1942, and were the last words Darlene Diebler would ever hear from her husband, Russell, as they were permanently separated in Japanese prison camps during World War II. She was a missionary in her early twenties. She did not even have a chance to say goodbye. Consider her own reflection on that heartbreaking day:
Everything had happened so fast and without the slightest warning. Russell had said, âHe will never leave us nor forsake us.â No? What about now, Lord? This was one of the times when I thought God had left me, that he had forsaken me. I was to discover, however, that when I took my eyes off the circumstances that were overwhelming me, over which I had no control, and looked up, my Lord was there, standing on the parapet of heaven looking down. Deep in my heart he whispered, âIâm here. Even when you donât see me, Iâm here. Never for a moment are you out of my sightâ (Evidence Not Seen, 46).
Obedience to Godâs Call in All Circumstances
Darlene Mae McIntosh was born on May 17, 1917. At age nine she put her trust in the Lord Jesus Christ as her light and salvation. One year later, during a revival service, she sensed Godâs calling to give her life to missions. On that night she promised Jesus, âLord, I will go anywhere with you, no matter what it costsâ (46). How could that little girl know what the Savior had planned for her in the not too distant future?
âThrough it all, Darlene was sustained by God, who never left her nor forsook her, just as he promised. He remained her light and salvation.â
Darlene married a pioneer missionary to Southeast Asia named Russell Deibler on August 18, 1937. She was only nineteen years old. He was twelve years her senior. The Deiblers eagerly returned to Russellâs pioneer missionary work in the interior of New Guinea. Darlene accompanied Russell into the jungle to establish a new mission station near a previously unevangelized, primitive tribe that had only been discovered just a few years earlier. Darlene, the first white woman any of them had ever seen, grew to deeply love the local people.
When World War II broke out in that part of the world, the Dieblers chose to stay. And when the Japanese soon took control of the area, the Deiblers were put under house arrest. Later, Japanese soldiers herded all foreigners into prisoner-of-war camps, separating the men from the women and children. During the next four years, Darlene endured separation from her husband and, eventually, widowhood.
The brutal conditions of a WWII Japanese internment camp included near-starvation, forced labor, inhumane conditions, false accusations of espionage, serious illnesses, solitary confinement, and torture. Through it all, Darlene was sustained by God, who never left her nor forsook her, just as he promised. He remained her light and salvation.
God Is Sufficient in All Circumstances
After receiving the news of her husbandâs death, Darlene was falsely accused of being a spy and taken to a maximum-security prison where she was kept in solitary confinement. Written over the door of her cell were the words in Indonesian, âThis person must die.â Frequently she was taken to an interrogation room and accused of spying. Upon her denial, her interrogators would strike her at the base of the neck or on her forehead above the nose.
There were times she thought they had broken her neck. She walked around often with two black eyes. âBloodied but unbowedâ (141), she never wept in front of her captors, but when she was back in her cell she would weep and pour out her heart to the Lord. When she finished, she would hear him whisper, âBut my child, my grace is sufficient for thee. Not was or shall be, but it is sufficientâ (141).
âWhen she finished, she would hear him whisper, âBut my child, my grace is sufficient for thee. Not was or shall be, but it is sufficient.ââ
Time and time again God showed himself to be powerful and faithful to Darlene. Once, within moments of being beheaded as a spy, she was unexpectedly taken from the maximum-security prison back to her original prison camp. The Lord again had heard her prayers, leading her to a level path against her enemies. Over and over again, Darlene could look back at her life and see how God had strengthened and sustained her
as a young bride at age nineteen.
when she headed to the jungles of New Guinea at twenty.
when placed under house arrest by the Japanese when she was twenty-five.
when she and her husband were separated into separate prison camps in 1942, never to see each other again in this life.
as she ate rats, tadpoles, dogs, runny oatmeal, and maggots, and other unimaginable foods.
through dengue fever, beriberi, malaria, cerebral malaria, dysentery, beatings, torture, attacks of rabid dogs, false charges of espionage, the promise of beheading, solitary confinement, Allied bombings, and many other inhumane abuses.
when told of the death of her beloved husband and his own tortures and sufferings.
when he brought her home to America but kept the fire of missions burning in her soul.
when he brought another missionary into her life, Gerald Rose, whom she married (1948) and returned with him to New Guinea in 1949.
as she labored on the mission field of Papua New Guinea and the Outback of Australia for over forty years, evangelizing, teaching, building landing strips, delivering babies, facing down headhunters, and loving them to Jesus.
On February 24, 2004, Darlene Diebler Rose quietly passed away and entered into the presence of the King she so deeply loved and faithfully served. She was eighty-seven years old. All throughout her life, when sharing her story, Darlene would say, âI would do it all again for my Savior.â No doubt many in New Guinea are grateful for her devotion. May we follow this great saint to the nations, for the sake of their souls and the glory of our great King Jesus.
Giving Is the Greatest Wealth
If you want to become wealthy, there are certain things you must understand and certain things you must do. First, you must understand what kind of wealth youâre pursuing and how the economy functions that generates this wealth. Second, you must wisely invest the required resources in order to realize an increase of the wealth the economy produces. These principles hold true whether youâre pursuing wealth in Godâs economy or in the worldâs economies. Now, the kind of wealth Godâs economy produces and the kind of wealth the worldâs economies produce are very different. The former makes us âenriched in every way to be generous in every wayâ (2 Corinthians 9:11), while the latter threatens to pierce us with âmany pangsâ (1 Timothy 6:10) and even to steal our soul (Matthew 16:26). But in either case, we must value (desire) what each economy offers (Matthew 6:19â21), we must understand how each economy works (Luke 16:1â8), and we must invest in ways that take advantage of that economyâs production (Matthew 25:14â30). Obtaining the riches we desire depends on whether or not we meet these conditions. To those who wish to become truly rich, the Bible offers this astounding promise: God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. (2 Corinthians 9:8) âThe true riches of grace and joy are the returns on the investment of generous giving.â Just think about this for a moment. The Source of all that exists, the Fountain of âall graceâ (1 Peter 5:10), is willing to put his infinite resources to work on our behalf to meet our needs and bless our labors. All grace, all sufficiency, at all times. Who would not want this? So, how do we become the beneficiaries of such an incredible promise? The answer is found in the context in which the promise is made. Godâs Gracious Economy of Joy In 2 Corinthians 8â9, Paul encourages and exhorts the Corinthian Christians to contribute generously to the relief of the suffering believers in Jerusalem (1 Corinthians 16:1â4). As he does, he describes how Godâs beautiful economy of grace works to produce a wealth of joy. He starts by pointing to the grace of God clearly evident in the Macedonian Christians. These believers were living in âextreme poverty,â and yet they experienced an âabundance of joyâ in being redeemed by Christ, which âoverflowed in a wealth of generosityâ in their contribution to the poor in Jerusalem (2 Corinthians 8:2). Then Paul points the Corinthians directly to the grace that Jesus showed them when, âthough he was rich, yet for [their] sake he became poor, so that [they] by his poverty might become richâ (2 Corinthians 8:9). Then Paul describes how the contribution the Corinthians give will ânot only [supply] the needs of the saints but . . . also [overflow] in many thanksgivings to Godâ (2 Corinthians 9:12). In other words, this is how Godâs economy of grace works to produce a wealth of joy for everyone involved: The grace of Jesus overflows in his incredible generosity to redeem and give eternal joy to the Corinthian believers (Hebrews 12:2). This grace experienced by the Corinthians (and Macedonians) produces in them an abundance of joy that overflows in their generous giving to meet the needs of the Jerusalem saints, which also produces joy for them since âit is more blessed to give than to receiveâ (Acts 20:35). This grace of provision produces in the Jerusalem saints an abundance of joy that overflows in thanksgivings to God, not only for his provision, but also for âthe surpassing grace of Godâ evident in the Corinthians (2 Corinthians 9:14). And this whole gracious economic cycle glorifies God (2 Corinthians 9:13), the Source of all grace. Over and over again, Godâs grace produces joy, which then produces generosity, which then produces joyful thanksgiving and praise back to God. This is Godâs wonderful kingdom economy, where the true riches of grace and joy are the returns on the investment of generous giving to meet the needs of others. This is why we at Desiring God love to think of money as âthe currency of Christian Hedonism.â Amazing Promise for the Joyfully Generous Now, in Godâs economy of grace, like any economy, an investment is required in order to see wealth increase. What is this investment? Joyful generosity that meets the needs of others, overflowing from a heart transformed by Godâs overwhelming grace. And as with any economy, the size of our return depends on the size of our investment. Paul makes this clear when he reminds the Corinthians, âWhoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifullyâ (2 Corinthians 9:6). This agricultural principle is also an economic principle: the size of oneâs investment determines the size of oneâs return. âIn Godâs gracious economy of joy, we donât need to fear running out of grace and joy.â Paul isnât trying to manipulate the Corinthians into giving more. Nor is he promoting an equation that says if one gives more money, one will get more money. No, this is an economy that produces grace-fueled joy. Joy in God â joy in the grace of forgiveness and reconciliation weâve received from God, and joy in the grace of God we see in others â is the return on the investment of gracious giving. And this economy works only when each person is free to âgive as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giverâ (2 Corinthians 9:7). Paul wants the Corinthians (and us) to have as much joy in God as possible, so heâs exhorting them to invest in order to see that return. And thatâs when he holds out the amazing promise: God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. (2 Corinthians 9:8) In Godâs gracious economy of joy, we donât need to fear running out of grace and joy. Paul wants us to know that if we trust God and invest well in generous giving to meet the needs of others, âGod will supply every need of [ours] according to his riches in glory in Christ Jesusâ (Philippians 4:19). True Prosperity Theology The Corinthians knew Paul didnât mean that giving generously would ensure they would become wealthy. Reading all of 2 Corinthians (as well as 1 Corinthians) makes that clear. Rather, as he wrote in a letter to Timothy, he wanted the Corinthian Christians not to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy . . . to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life. (1 Timothy 6:17â19) Paul knew that the gospel of Christ was true prosperity theology. Unlike the terrible version of our day that cloaks a ruinous worldly desire to be rich (1 Timothy 6:9) in a pious appearance of serving God, Paul called his readers to invest in the economy of God by giving to meet the needs of others in order to have âthat which is truly lifeâ â that which truly gives joy. And that is true prosperity. The point is this: in Godâs economy of grace, generous giving to meet the needs of others is a means of investing in joy â our own and othersâ. And to those willing to make this investment, God promises his all-abounding grace so we will have all sufficiency at all times for every good work he calls us to. For âhe who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to Godâ (2 Corinthians 9:10â11). Article by Jon Bloom