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About the Book


"When Do I See God" by Jeff Inlo is a philosophical exploration of spirituality and the search for meaning in life. The book delves into the nature of faith, belief, and the existence of God, offering thought-provoking insights and reflections on the human experience to guide readers on their own spiritual journey.

John G. Lake

John G. Lake John G. Lake was born in Ontario, Canada on March 18th, 1870. He was a family man, person of integrity, honor, a savvy businessman and a good father. If you knew him you wouldn’t otherwise know that he would soon become one of the greatest men of God the world would ever know. He had a genuine love for the Lord Jesus and was known by his friends as a man who dedicated himself to intimacy with The Lord. It was out of this place that he loved his wife, was a man of integrity and built a very successful business career. To give you perspective, by 1905 John G Lake was making $50,000 per year this sum would be like upwards of 1.3 million dollars per year annually today. John grew up in a family environment which was plagued with sickness and death, it is said that his earliest memories were of sickness, death and funerals. Lake was from a large family, he had 16 siblings, 8 of which tragically died of various diseases. It is no coincidence that “the man of healing” was tormented from a young age with death and disease. The enemy will often oppose destinies with radical circumstances through a distortion of the very thing that we are called to walk in. Lake Was exposed to dramatic healing when he visited John Alexander Dowie’s ministry and was, in prayer, instantly healed of a rheumatism which had caused his legs to grow incorrectly. Just two short years into their marriage, Jennie Lake was diagnosed with tuberculosis and heart disease. Over the next couple of years, the condition worsened and the doctors resigned to the fact that it was only a matter of time before she would die. John allowed this situation to provoke him into faith, after being exposed to such death and disease from a young age he had a hatred for such things. When he would read the word of God he saw that his Christian experience was less than the promised “power of the Holy Spirit”. As Jennie was on her deathbed and perhaps taking her final breaths Lake was overcome with anger over sickness and threw his bible against the fireplace mantle! When he went to pick up his bible it was opened to Acts chapter 10:38 which says: "God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.” Lake had a surge of faith in that moment and sent a telegram to Dowie asking him to pray. Within an hour of Dowie praying she was fully healed! Not long after Jennie was healed, God began to speak to Lake about going into full time ministry. After some time of contemplation and seeking the Lord, God confirmed to John and Jennie separately that they were to move to South Africa to begin their life of ministry. John and Jennie then gave away all that they had, John forsook his mega-salary and they went on their way alongside some of their friends as ministry partners. When they arrived in South Africa, they had no money. The problem was, that they needed at least $125 in order to clear customs. they nervously waited for their turn in line, rehearsing what they would say to the immigration officer They were in desperate need of a miracle, as the law read that they would be subject to deportation as quickly as they arrived in South Africa. Just as they were about the get to the front of the line, John felt a tap on his shoulder… A man was standing behind John and said “excuse me sir, can I have a word with you?” John nervously steps out of line at the man’s request and the man said “when I saw you and your family in line, the Lord told me to give you $200 cash”. The Lord provided just enough money for John and his family to enter the country. But their needs didn’t stop there. The Lakes and their crew had no ministry contact in Johannesburg. Soon after they cleared customs, a woman approached John’s friends and asked how many people are in their family, when they told her, she responded “no, not you” and went over to John and asked the same question. John replied “9” and she said “you’re the ones!” She went on to tell John that the Lord had spoken to her last night that she was to give her home to a family of 9 people who are coming from America to do God’s work. John, Jennie and their crew rejoiced in the dramatic provision of the Lord. Their time in South Africa was marked with waves of revival, there were multitudes saved, healed and delivered over the course of their 5 year ministry tour in South Africa. By far my favorite story from this season of Revival takes place shortly after the Lake family and their team arrived in South Africa. A mighty plague was sweeping through the nation, the death count was climbing dramatically. So much so that there was a surplus of corpses who were victims of the plague and there was no one to bury the dead; if someone was to come in contact with a dead body they would most certainly become infected and their death sentence would immediately begin. John G. Lake astounded the medical officials because he, without any gloves or protective clothing began burying the dead. Physicians in a panic approached John and rebuked him for coming in contact with the dead, John boldly responded "when the disease comes in contact with my skin, you can watch it die". The doctors thought he was insane, so he challenged them to put a drop of the plague on his skin and watch it under a microscope. When they did so, John was right! The plague cells literally burned up the second they came in contact with his skin! It is tough to understand what would happen towards the end of the Lake’s missionary journey in Africa. One day while John was away on a ministry trip, his wife Jennie suddenly passed away. The cause of her death was malnutrition and exhaustion. It wasn’t uncommon for the sick and broken to line the lawn of John G Lake’s home and Jennie, as an act of sacrifice, gave away all their food and any resources she could to the broken which frequented their house. Although John and Jennie’s faith and sacrifice is commendable we must learn from this fatal mistake. John’s priorities clearly became altered as the demand for ministry raged on. He failed to guard and keep the very precious gift that God had given him, he allowed the demands of ministry to distract him from the needs of his family unto the tragic and preventable death of his wife. In the wake of Jennie’s death their children became bitter with John and subsequently God. Some of his children left the faith and the most recent accounts of them suggest that they died not following Christ. To this day some of John’s great grandchildren do not follow the Lord. John’s failure to obey the basic command of scripture for “husbands to love their wives as Christ loves the church” and his preoccupation with the demands of ministry opened up the door for the enemy to ravage his family. After Jennie’s death John moved back to the United States and remarried. He would then pioneer his famous healing ministry based out of Spokane Washington. Unfortunately John did not learn his lesson the first time, in the midst of more flames of revival he continued to be a poor father, emotionally disconnected from his children.

The Very First Prayer

From the opening chapters of the Bible, God makes it clear that humanity was created to enjoy life with God, and God in life — to experience the radiance of his presence and listen to him speak “close up.” Adam and Eve walked with God in the garden, which God himself has provided for this very purpose. And they are charged to turn the whole of creation into a place where God can be known and enjoyed (see Genesis 1:28 and 2:15–16). Relating to God, for them, was natural and unhindered. After the events of Genesis 3, of course, everything gets so much harder. “From the opening chapters of the Bible, God makes it clear that humanity was created to enjoy life with God.” God’s grand plan for his people and his world remains the same, but suddenly the way to God is littered with obstacles, as the ease of relating to God is replaced with struggle. In fact, it’s not altogether clear how our first parents are supposed to relate to God as they leave the now inaccessible garden behind (Genesis 3:24). The task they were commissioned to do in Genesis 1:28 remains, but it now will be tackled against the grain of a broken creation and without the immediate presence of the Creator. Which brings us to Genesis 4. First Recorded Prayer After the exclusion of the original couple from Eden, the narrative immediately jumps to the birth of Cain and then Abel. The intriguing note of Genesis 3:15 has set us up to expect an individual who is able to undo the recently created chaos of sin. Both brothers are pictured bringing offerings to God (the awareness of our obligation to the one who made us remains intact), but the violent events which follow do little beyond showing that the hope of humanity must be found elsewhere — and yet, remarkably, God has continued to speak to his people. Cain’s evil quickly spirals further out of control, as he settles down in a city (Genesis 4:17), rather than continuing to “fill the earth and subdue it,” and then fathers a dynasty of self-reliant men, culminating in the brutality of Lamech, who boasts to his wives that if anyone messes with him, he will exact disproportionate revenge (Genesis 4:24). At this point in the tragic narrative, we find these words: And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another offspring instead of Abel, for Cain killed him.” To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the Lord. (Genesis 4:25–26) Initially, Genesis 4:25 raises our hopes. Cain and Abel are not to be the sole heirs of Adam — there is another son, Seth. Eve’s own words, highlighting that he is another “offspring” (same word in Genesis 3:15), lead us to expect more detail, and hopefully a bright counterpoint to the darkness of Cain and his line. However, we get no details whatsoever about Seth. He is born, and then his sole contribution to the unfolding plan of God is to sire a son, Enosh. Like his father, Enosh makes no contribution to the narrative beyond providing a descendant. All this makes it doubly puzzling when the birth of Enosh leads people to begin calling on the name of the Lord, apparently for the first time. Why Pray Now? The phrase “at that time” in the first five books of the Bible tends to introduce significant incidents (for example, Genesis 12:6; 38:1; Deuteronomy 1:9). In this case, the striking nature of the action (calling on the name of the Lord) is a further signal that something important is going on. But it is puzzling — what could possibly have occasioned this “new start” in humanity’s relationship with God? Seth is born, but does nothing else. Now Enosh is born, and similarly, there appears to be nothing remarkable about his birth. So what are we to make of this? What prompted them to seek God in this way now? It’s theoretically possible that this is simply a chronological note. Given the fact, however, that not one word is wasted in the opening chapters of the Bible, and every phrase seems loaded with significance for the unfolding narrative, this seems highly unlikely. Rather, it seems that starting to “call on the name of the Lord” is the right response to the fact that Cain and Abel, Seth and Enosh have all shown up, but there is, as yet, no sign of the promised Serpent-Crusher of Genesis 3:15. The waiting — and the appealing to God to act — has begun. We Ask for What He Promised This is the first address to God after the fall — and it is a cry to God to act by fulfilling his promises. In the Institutes, John Calvin says, “Just as faith is born from the gospel, so through it our hearts are trained to call upon God’s name” (III XX.21). I think that’s what’s going on here in Genesis 4. The announcement of Genesis 3:15 has brought gospel hope to life, which in turn leads God’s people to ask God to act. The gospel gives birth to gospel-shaped prayer. “Prayer is a means of communion with God, but far more often it is simply asking God to do what he has promised to do.” As we look at prayers throughout the Bible, it becomes increasingly apparent that they are dominated by this single concern: to see God act to fulfill his promises as he advances his plan of redemption in our world. That’s not to say, of course, that our relationship with God can be reduced to this one thing. There are lots of activities that we are invited or commanded to engage in as part of our relationship with God (like praise, or repentance, or intercession, or lament, or thanks). When it comes to prayer, however, the Bible seems to have a much narrower focus than we would normally allow. Prayer is a means of communion with God, but far more often it is simply asking God to do what he has promised to do. Until Prayer Is Unnecessary This simple observation, which flows naturally from Genesis 4:25–26, does cut through much of the guilt and confusion we often feel about prayer. Prayer begins with asking God to do his gospel work. This is presumably why Jesus can encourage us to pray unhypocritical, to-the-point kingdom prayers (Matthew 5:5–14). Prayer isn’t primarily communing with God, let alone twisting his arm, but asking God to do what he is already committed to doing (see Luke 11:5–13). It is easy to miss the significance of Genesis 4:25–26, but that doesn’t mean that it isn’t a beautifully gospel-shaped clue to how people like you and me are to relate to the God who loves us this side of the fall. We are to pray — asking God to do what he has promised — until that day when prayer is no longer needed, because all things have already been made new and all his promises have been brought to perfect fruition. But until then? We keep praying like people of the day of Seth and Enosh, asking God to act for our good and his glory. Article by Gary Millar

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