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About the Book
"Wired for Love" explores the science of relationships and attachment theory, offering practical advice and strategies for creating and maintaining a healthy, secure connection with your partner. Stan Tatkin and Harville Hendrix provide insights into how our brains are wired for love and offer tools for enhancing communication, trust, and intimacy in romantic relationships. The book also addresses common relationship pitfalls and offers guidance on navigating conflict and fostering a deeper sense of connection with your partner.
James Petigru Boyce
James P. Boyce, Southern’s first president, was born on January 11, 1827 at Charleston, South Carolina. Boyce matriculated at Brown University in 1845. He quickly became a respected student and popular peer. Soon after entering Brown, Boyce professed his faith in Christ. Soon after his conversion, he fell in love at a friend’s wedding. Just two days after meeting Lizzie Ficklen, Boyce asked her to marry him. Taken aback, Lizzie rebuffed her suitor, but only for a time. The two wed in December 1848 and together raised two daughters.
Boyce served as editor of the Southern Baptist after graduation. In 1849 he entered Princeton Theological Seminary, where he completed the three-year course in just two years. He then served as pastor of the First Baptist Church of Columbia, South Carolina until 1855, when he received an offer from South Carolina’s Furman University to join its faculty. He accepted and became a professor of theology in 1855.
Though Boyce enjoyed teaching at Furman, he wanted to begin a Baptist seminary for southerners. He presented the initial educational philosophy for a theological school in his famous 1856 inaugural address on “Three Changes in Theological Education.” With the help of fellow Southern Baptists, Boyce brought his vision to life. Southern Seminary opened in Greenville in 1859.
For almost thirty years, Boyce served as Southern’s de facto president, although his official title was chairman of the faculty. He did not take the title of president until 1888, a year before his passing. Throughout his career, Boyce proved himself a skilled fundraiser and administrator, equally able to produce a financial miracle and quell a fractious moment. In the midst of continual hardship, Boyce devoted his time and his finances to Southern, all while he taught classes, led a Sunday School class at Broadway Baptist Church, and served as president of the Southern Baptist Convention for seven consecutive terms from 1872 to 1879, and in 1888. He also found time to write a catechism and a book, Abstract of Systematic Theology. The book was used in systematic theology classes for many years.
Boyce’s talent as an executive fostered much competition for his abilities. In 1868, the South Carolina Railway Company sought Boyce for its presidency, a position that promised a ten thousand dollar salary. Though this offer was extraordinarily attractive, Boyce declined it. Numerous colleges and universities also sought Boyce’s administrative gifts. In 1874, Boyce’s alma mater, Brown University, requested that he become its president, but he refused. He was thoroughly convinced that nothing he could do was more crucial to the gospel than his devoted service to the seminary. He had set his hand to the plow. Until death, he would not turn from his life’s work.
Boyce labored long in Louisville until illness drove him to seek recovery in Europe in 1888. Though his heart lifted in a visit to Charles Spurgeon, his health did not improve. Southern’s first president passed away on December 28, 1888. His legacy lives on to this day through the seminary he devoted his life to establishing and preserving.
Sources: John A. Broadus, Memoir of James P. Boyce, Nashville, TN: Sunday School Board, 1927. William Mueller, A History of Southern Baptist Theological Seminary, Nashville, TN: Broadman, 1959.
The Pursuit of True Discipleship
I learned as a very new Christian that if I was going to grow in the image of Christ I had to guard my heart. Here’s what that looked like for me. Very early on in my Christian walk, when I was almost 21 years old, I knew that I needed to be a woman of the Word. I began to guard my heart and my life by regularly engaging in the Bible. What’s important to know is that the most effective way to stay actively engaged in the Bible is not only to read the Word by yourself but also to read it with a small group. Everything you do personally is then maximized and multiplied when you’re in a group with a room full of women. The Holy Spirit is speaking to each and every one in the group as everyone is doing her daily reading throughout the week. The Lord has created each of us completely differently, unique from each other. So in a group we read the same passages every single week together, and yet the Lord speaks to us differently through every season of life we’re in. When we get to sit around the table or sit around someone’s living room and share exactly what we have each heard from the Lord, it’s a beautiful process that the Holy Spirit uses in our individual lives but also in the lives of all of those women who are meeting together. So this is a two-fold process. Not only do we grow personally, but we’re also growing as a unit — and that's a beautiful thing. I really hope you’re excited about what this might look like in your life. "Actively choose to put yourself in an atmosphere and environment to follow after Him, to constantly be changed into His image on this side of eternity." So, what is a disciple? I love to answer that question, because I think sometimes we make it more difficult than it actually is. Simply put, a disciple is a lifelong learner of Jesus Christ — someone who truly follows after Him all the days of her life. You actively choose to put yourself in an atmosphere and environment to follow after Him, to constantly be changed into His image on this side of eternity. Discipleship, then, means to intentionally equip believers with the Word of God, through accountable relationships and empowered by the Holy Spirit, in order to replicate faithful followers of Christ. Every single phrase in that definition is very important. One, it’s intentional. Two, we are equipping believers with the Word of God. From the beginning we must understand that the centerpiece of discipleship is God’s Word. Everything must always revolve around the centerpiece, because only God’s Word in the Spirit will change the hearts and the lives of people. We must intentionally equip believers with the Word of God. We’re doing that through accountable relationships and through the empowerment of the Holy Spirit. The end goal is always to replicate that process to make more disciples. John 8:31-32 says, “Then Jesus said to the Jews who had believed him, ‘If you continue in my word, you really are my disciples. You will know the truth, and the truth will set you free.’” I don't know about you, but I can always use more truth and freedom in my life — freedom from sin, freedom from bondage, and everything else that holds on to us in this world. We need to be women who say, I'm going to abide in Christ. I’m going to remain in His Word because remaining in His Word means that I am truly a disciple. Kandi Gallaty