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About the Book
"UNSTOPPABLE" by Nick Vujicic is a motivational book that shares the author's inspiring story of overcoming physical disabilities and finding purpose and happiness. Through personal anecdotes and practical advice, Vujicic encourages readers to embrace their own challenges, believe in themselves, and live a life without limits. The book serves as a powerful reminder that with determination and faith, anything is possible.
Gregory Thaumaturgus
Gregory the Wonderworkerâs Early life
Gregory was born in a Pontus, a region on the southern coast of the Black Sea, located in the modern-day eastern Black Sea Region of Turkey, around 212-13. His was a wealthy home and his parents named him Theodore (Gift of God) despite their pagan beliefs. When he was 14 years old his father died and soon after, he and his brother, Athenodorus, were anxious to study law at Beirut, Lebanon, then one of the four of five famous schools in the Hellenic world.
Influence of Origen
However, on the way, they first had to escort their sister to rejoin her husband, who was a government official assigned to Caesarea in Palestine (modern Haifa, Israel). When they arrived they learned that the celebrated scholar Origen, head of the catechetical school of Alexandria, lived there.
Inquisitiveness led them to hear and speak with the Origen and his irresistible charm quickly won their hearts. They soon dropped their desires for a life in Roman law, became Christian believers and pupils of Origen, learning philosophy and theology, for somewhere between five and eight years. Origen also baptised Gregory.
Pastor (then Bishop) of Neoceasarea
Gregory returned to his native Pontus with the intention of practicing oratory, but also to write a book proving the truth of Christianity, revealing his evangelistic heart. But his plans were disrupted when locals noticed his passion for Christ and his spiritual maturity. There were just seventeen Christians in Neoceasarea when Gregory arrived and this small group persuaded him to lead them as their bishop. (âbishopâ simply meant a local overseer). At the time, Neocaesarea was a wicked, idolatrous province.
Signs of the Spirit
By his saintly life, his direct and lively preaching, helping the needy and settling quarrels and complaints, Gregory began to see many converts to Christ. But it was the signs and wonders that particularly attracted people to Christ.
En route to Neocaesarea from Amasea, Gregory expelled demons from a pagan temple, its priest converted to Christ immediately.
Once, when he was conversing with philosophers and teachers in the city square, a notorious harlot came up to him and demanded payment for the sin he had supposedly committed with her. At first Gregory gently remonstrated with her, saying that she perhaps mistook him for someone else.
But the loose woman would not be silenced. He then asked a friend to give her the money. Just as the woman took the unjust payment, she immediately fell to the ground in a demonic fit, and the fraud became evident. Gregory prayed over her, and the devil left her. This was the beginning of Gregoryâs miracles. It was at this time he became known as âGregory Thaumaturgus,â âGregory the Miracle Workerâ (or Wonderworker).
At one point Gregory wanted to flee from the worldly affairs into which influential townsmen persistently sought to push him. He went into the desert, where by fasting and prayer he developed an intimacy with God and received gifts of knowledge, wisdom and prophecy. He loved life in the wilderness and wanted to remain in solitude with God until the end of his days, but the Lord willed otherwise.
His theological contribution
Though he was primarily an evangelist and pastor, Gregory also had a deep theological understanding.
His principal work âThe Exposition of Faithâ, was a theological apology for Trinitarian belief. It incorporated his doctrinal instructions to new believers, expressed his arguments against heretical groups and was widely influential amongst leaders in the Patristic period: Basil the Great, Gregory the Theologian, and Gregory of Nyssa (The Cappadocian Fathers). It was the forerunner of the Nicene Creed that was to appear in the early 4th century.
In summary
He gave himself to the task of the complete conversion of the population of his diocese. The transformation in Neocaesarea was astonishing. Persuasive preaching, numerous healings and miraculous signs had a powerful effect. Such was his success that it was said that when Gregory became bishop (c 240) he found only seventeen Christians in his diocese; when he died only seventeen remained pagan (Latourette 1953:76).
Basil the Greatâs Testimony
Basil the Great (330-379, Bishop of Caesarea, in his work âOn the Spiritâ wrote the following account of Gregory the wonder-worker.
âBut where shall I rank the great Gregory, and the words uttered by him? Shall we not place among Apostles and Prophets a man who walked by the same Spirit as they; who never through all his days diverged from the footprints of the saints; who maintained, as long as he lived, the exact principles of evangelical citizenship?
I am sure that we shall do the truth a wrong if we refuse to number that soul with the people of God, shining as it did like a beacon in the Church of God: for by the fellow-working of the Spirit the power which he had over demons was tremendous, and so gifted was he with the grace of the word âfor obedience to the faith among. . .the nations.â that, although only seventeen Christians were handed over to him, he brought the whole people alike in town and country through knowledge to God.
He too by Christâs mighty name commanded even rivers to change their course, and caused a lake, which afforded a ground of quarrel to some covetous brethren, to dry up. Moreover, his predictions of things to come were such as in no wise to fall short of those of the great prophets. To recount all his wonderful works in detail would be too long a task. By the superabundance of gifts, wrought in him by the Spirit, in all power and in signs and in marvels, he was styled a second Moses by the very enemies of the Church.
Thus, in all that he through grace accomplished, alike by word and deed, a light seemed ever to be shining, token of the heavenly power from the unseen which followed him. To this day he is a great object of admiration to the people of his own neighborhood, and his memory, established in the churches ever fresh and green, is not dulled by length of time. (Schaff and Wace nd., Series 2. 8:46-47).
âGregory was a great and conspicuous lamp, illuminating the church of God.â âBasil the Great.
parenting is about treasuring
Everyone is looking for joy. Parents, this includes our children. The search for joy lies behind all of our kidsâ desires. It informs and directs all of their hopes, feelings, and actions. It is the proverbial carrot hanging in front of our kidsâ hearts. Itâs why they make that face when you remind them that dessert belongs only to those who eat their vegetables, and why their world seems to hinge on having five more minutes of video-game time. Once we recognize joyâs formative power over our kidsâ hearts, we are well on our way to knowing our children better and our role as parents better too. Stewarding Joy When God calls us to be fathers and mothers, he calls us to be stewards of our childrenâs joy. Which means that a lot of what we do centers on helping our joy-obsessed children find their greatest  joy. Now, this might sound strange to many of us. Most parenting books and podcasts donât spend a lot of time accentuating the influential power of joy in our kidsâ lives. Yet, whether you see it or not, you are more than likely already stewarding your childrenâs joy toward some end. Just think about this week. What did you say to your daughter about her run-in with the school bully? What did you do when your middle child didnât make the high school team? More than likely, you sought ways to replace their hurt with joy. And it doesnât just have to be hurt that we exchange â we seek all the time to replace good with better, and better with best, such as when we tell our kids to power down their screens and pick up a book. These instincts show us that much of what we do as parents is driven by our innate commitment to help our kids find joy. This is a good thing, but itâs also where we can get into problems. Settling for Less The pursuit of joy itself is good. God created all of us to seek true and lasting joy because he knows that this search ultimately leads us to him. This is why Jesus uses parables to liken God and his kingdom to buried treasure and a beautiful pearl (Matthew 13:44â46; cf. Philippians 3:7â8). He knows we would sell everything to makes these priceless riches our own because of the happiness they promise us. Jesus then helps us see that the real treasure, and the real pearl of great price, is God and his kingdom. This is where joy ultimately resides, and making this joy our own is worth giving up everything. Pursuing joy, then, isnât the problem. The problem is with where and how we find that joy, when we look outside of God for our delight. To be specific, the problem is with how sin twists our pursuit. Sin is, in many ways, simply misplaced or shortsighted joy. Sin works because it peddles counterfeit joys off as the real thing. Sin sets out to confuse and corrupt joy, and to make our hearts settle on anything other than God. This is exactly what the serpent did to our first parents in Genesis 3. He promised that the forbidden fruit was better than God and his promises. So, in taking the bite, Adam and Eve settled for a lesser, broken joy â a fruit that was good and delightful, but paled in comparison to the utmost good and perfect delight of knowing God as they once did (Genesis 3:5â6). So what does this have to do with parenting? Well, it redefines it. It means that God calls parents to more than just helping our kids discover any type of joy, anywhere. It means that God calls us to help show our children where and how they can find him , the very source and reason for every joy ever known (John 15:11; Psalm 36; Psalm 37:4). Parenting Redefined Now, if we let it, this can change everything about the way we raise our kids. For example, if we see ourselves as stewards of our kidsâ joy, then our parenting finally  has a destination. Everything we do â teaching, talking, commanding, loving, correcting, comforting â can be a step toward helping our children find their greatest joy in our great God (Psalm 16:11). This doesnât change just our parenting strategies, however; it changes us as parents too. When God becomes the target of our childrenâs greatest joy, we no longer have to be. When we see every interaction with our kids through the lens of helping them find delight in God, our work as parents is bigger than just having well-behaved kids with perfect test scores. Which means we donât have to be perfect moms and dads. Our calling is a better one. What we are called to do is lead our kids to joy in their perfect heavenly Father. And with that as our goal, we find freedom, and so do they. We are free to make mistakes, and so are they. We are free to live in Godâs grace, and we want our children to live with us there too. Getting to the Heart How do we do this? How do we help our kids find their ultimate joy in God? Here are a few tangible ways to be good stewards of our childrenâs hearts. 1. Start with your own joy. Remember, everyone is looking for joy. Parents, this includes us. So before we can guide our kidsâ hearts, we must first know the way ourselves. We as parents have the privilege to hold our kidsâ hands on the way to our greatest joy. So before diagnosing your kidsâ idols, make sure to face your own. Ask yourself, What have I put all my hope in today? What am I worshiping? What stands between God and my real joy? 2. Reshape the doâs and donâts. If you are like me, itâs easy to get lost in the weeds as a parent. Sometimes we donât have a good reason why we say no to our kids, and sometimes we say yes out of sheer pragmatism or exhaustion. But setting our sights on joy helps us recalibrate. Our doâs and donâts should have distinct and eternal reasons behind them. Weâre after more than behavior modification; weâre after our kidsâ long-term happiness. Our commands and instructions donât have to be speed bumps to our kidsâ happiness; they can be signposts that point them to their ultimate joy. So take a moment before your yes or no and consider how your response will affect your kidsâ search for joy. 3. Ask why . As your kids grow, teach them how to spot joyâs formative power in their lives. One of the best ways to do this is with the question why . âWhy did you hit your sister?â âWhy didnât you study for that exam?â Now, of course, youâll have to wade through their âI donât knowsâ and âjust becauses.â But when you do, youâve helped them to drill down into their motives, where they can finally see how their joys affect their feelings and actions and begin to evaluate them rather than just be enslaved to them. 4. Make connections. One of the most important things we can do as parents is ask our kids what makes them happy, and then just listen. Getting a bead on your kidsâ joy is like having an all-access pass to their hearts, and when you know what your kids love, you can help them put their loves in the right place. God isnât in the business of simply removing our kidsâ earthly joys, which means that shouldnât be our business as parents either. Instead, God calls us to help connect our kidsâ earthly and temporal joys to him, the divine and eternal one. So play basketball with your kids and, when you can, help them see how this earthly gift points to greater joys. Sure, Legos and American Girl dolls can become idols, but they can also pave the way to conversations that can help our kids hope in their heavenly Father. And when (not if) our kids seek joy through sin, we have the divinely given privilege to help them see theyâve actually sold joy short by seeking it outside of God and his ways.