About the Book
"Unspoken: Bathsheba" by Francine Rivers is a fictionalized retelling of the biblical story of Bathsheba, exploring her life and relationship with King David. The novel delves into themes of love, forgiveness, redemption, and the power of faith in the face of adversity. Through its compelling narrative, the book offers readers a fresh perspective on a familiar biblical character.
Oral Roberts
Granville Oral Roberts was born January 24, 1918 in Pontotoc County, near Ada, in Oklahoma. His parents were deeply religious. His father was a farmer who also preached the gospel and established Pentecostal Holiness churches. His mother regularly prayed for the sick and led people to Christ. While she was still pregnant, Robert's mother committed Oral to God's service. Even though Oral had a very strong stutter his mother would tell him that one day God would heal his tongue and he would speak to multitudes.
The Roberts family was desperately poor. When Roberts was 16 he moved away from home, hoping for a better life. He rejected God and his upbringing. He started living a wild life and his health collapsed. Roberts had contracted tuberculosis. He returned home and eventually dropped to 120 pounds. He was a walking skeleton. God spoke to his older sister, Jewel, and told her that He was going to heal Oral. During this same time Oral turned his heart back to God and gave his life to Christ. A traveling healing evangelist named George Moncey came to Ada and held meetings in a tent. Oral's elder brother was touched when he saw friends of his healed in the meeting. He decided that he should get Oral and bring him to be healed. On the way to the meeting God spoke to Oral and said "Son, I'm going to heal you and you are to take my healing power to your generation. You are to build me a University and build it on My authority and the Holy Spirit." Once at the meeting Oral waited until the very end. He was too sick to get up and receive prayer, and so had to wait for Moncey to come to him. At 11:00 at night his parents lifted him so he could stand. When Moncey prayed for him the power of God hit him and he was instantly healed. Not only that but every bit of his stutter was gone!
After Roberts was healed he began to travel the evangelistic circuit. He met and married Evelyn Lutman, a school teacher from the same Holiness Pentecostal background as Roberts. They had their first child Rebecca and then the entire family began traveling as ministers. In 1942 they left the evangelistic field for a while and Roberts became a pastor. He also returned to college to further his education. While a pastor he prayed for a church member whose foot was crushed. The foot was instantly healed. God continued to speak to Roberts about his call to the multitudes. God called him to an unusual fast. Roberts was to read the four gospels and the book of Acts three times consecutively, while on his knees, for thirty days. God began to reveal Jesus as the healer in a new way. God also began to give Roberts dreams where he would see people's needs as God saw them. God called him to hold a healing meeting in his town. A woman was dramatically healed, several people were saved and Roberts' ministry changed overnight.
Roberts resigned his church in 1947 and began an itinerant ministry. Notable healings began to occur. One man tried to shoot Roberts. God used the story to bring him media attention, which expanded his ministry very quickly. Roberts felt called to purchase a tent and take his evangelistic ministry to larger cities. His first tent held 3,000 but he quickly exchanged it for a tent that held 12,000. In July 1948 The Oral Roberts Evangelistic Association was established. Oral began traveling continuously throughout the United States. Like many of his Pentecostal brethren Roberts held inter-racial meetings. This brought him a lot of negative attention from groups who didn't like his stand. He even received death threats for not holding segregated meetings. In 1956 Roberts was invited to Australia. He held meetings in Sydney and Melbourne. In Melbourne there were outright physical attacks and destructive gangs. He was literally driven out of the city for praying for the sick. Often when people discuss the healing revival of the 1950s Oral Roberts and William Branham are listed as the most widely recognized leaders of the movement. Others came along side and many emulated them, but they were the most widely recognized personalities.
Roberts was a man who understood and used the media for his benefit. Roberts began publishing a magazine almost immediately upon starting his ministry. He grasped the power of radio and television. In 1954 Roberts began filming his crusades. He began playing his sermons on radio and then airing the crusade tapes during evening television prime time. Unfortunately there is some evidence that healing meetings were scripted ahead of time, and not all healings were genuine. People began writing to the Ministry headquarters by the thousands. They were accepting Christ as their savior after seeing a person healed on TV. By 1957 the ministry was receiving 1,000 letters a day and he was getting thousands of phone calls. He established a round the clock prayer team to answer calls and pray for people who contacted the ministry. In 1957 Roberts claimed 1,000,000 salvations. Between 1947 and 1968 Roberts conducted over 300 major Crusades. Money was flowing into the organization at an unprecedented rate.
In the late 1950s the healing movement was waning and ministries were under attack for their lack of financial accountability. Roberts began to move on the vision God gave him to build a University. It was chartered in 1963 and became open to students in 1965. Roberts was having a significant national impact in the late 1950s and early 1960s. For several years his named appeared in the Top 100 list of the nation's most respected people. Although Roberts continued to hold healing meetings his focus shifted to the University and the television programs.
The 1970s and 80s brought many crises to the Roberts family. Their daughter Rebecca and son-in-law Marshall were killed in a plane crash. Their son Ronnie struggled with depression after serving in Vietnam and also declaring himself gay. He grew despondent after losing his job and committed suicide. Richard Roberts got a divorce. After Richard remarried he and his wife lost a new born son within two days. Roberts began teaching a doctrine of "seed faith" where he claimed that if you gave to his ministry then God would pay you back in multiplied ways. The television ministry received heavy criticism for the constant requests for money. The Roberts were living an extravagance lifestyle while many of their supporters were not wealthy. Financial questions were raised in how Roberts used University endowment funds to purchase personal homes and cars.
In 1977 Roberts had a vision to build a hospital where people not only received care but received healing prayer. It was to be called City of Faith. Roberts put his heart and soul into the project, believing that God would build it as He had the University. The hospital struggled along and Roberts called his followers to give to the project, believing he had a vision from God to raise the money. Roberts even claimed twice that if money didn't come in that Jesus would "take him home." The hospital was built, but never succeeded financially, and finally closed in 1989. Financial giving was plummeting for both the Oral Roberts Evangelistic Association and Oral Roberts University.
Roberts retired in 1993, at the age of 75. Roberts, with his wife Evelyn, moved to California to live near the coast. Evelyn died in May 2005. Although Roberts influence waned after the problems of the 1970s and 1980s, he was still recognized for his pioneering work on the "sawdust trail", television evangelism, and building a Christian University. He often appeared on religious broadcasting networks as a recognized leader in the healing movement of the last half century. He died December 15, 2009 at the age of 91.
Oral Roberts' legacy is a mixed one. Roberts brought the truth of God's healing to the public in a way that few others accomplished in his lifetime. His financial and personal issues and increasingly extravagant claims eventually brought his ministry into disrepute. The University he established continued to have financial crises under the leadership of his son Richard Roberts. It was only after Richard stepped down in 2009 and new leadership took over the University that it stabilized financially. The University is no longer connected to the Oral Roberts Evangelistic Association.
why join a church
One of the most counter-cultural things you can do is become an engaged member of a faithful local church. In our flighty and noncommittal age, neither non-Christians nor Christians are naturally inclined to find a place to put down roots and make longstanding, objective commitments for the good of others. We want to keep our options open and, above all, preserve our own freedom of choice, rather than make a covenant for the long haul and embrace a framework for real life in all its ups and downs. But what if you went against the grain and became part of the solution to the modern problem of being so noncommittal? What if you joined the rebellion, and pledged your loyalty and engagement to a Bible-believing, gospel-cherishing local church? Does the Bible Even Mention Membership? Most of us have raised eyebrows at some point about the concept of church membership. “Membership” — where do we see that in the New Testament? Is it really essential to join a church? Can’t I get everything I need as a Christian from being a regular attender? “One of the most counter-cultural things you can do is become an engaged member of a faithful local church.” It’s true that the New Testament makes no direct argument for our modern concept of membership. The gospel’s initial advance into a pagan and pre-Christian world was a different situation than we find today in our increasingly post-Christian society. The complexities of life two millennia later make church-belonging as difficult, and as important, as ever. Not only are we less inclined to make firm commitments, but our cities and towns are much bigger, and church options more diverse. But whether you call it “membership,” “partnership,” or something else, the New Testament assumes some form of committed, accountable belonging as a reality for every true follower of Jesus. Each Christian has a definite place of local belonging. To be baptized is to become part of a particular local body. “In the New Testament,” John Piper observes, “to be excluded from the local church was to be excluded from Christ.” Six Reasons to Put Down Roots Here, then, are six reasons, among many, to go against the noncommittal grain, put down roots, join a particular local church, and be as involved as possible in the life of that church. 1. Your Own Assurance Being accepted into membership in a Bible-believing, responsibly-led church rightly gives affirmation and reinforces confidence that your faith is real, that it’s not your own private, self-made religion, but part of “the faith that was once for all delivered to the saints” (Jude 3). Jesus gives his church “the keys of the kingdom of heaven,” and according to Matthew 16:19, “whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” It is no small thing for a solid local church to find your profession of faith to be credible, and your lifestyle and conduct not disqualifying, and to accept you into membership. There is more grace to be experienced in this, for our assurance, than most of us know. 2. The Good of Others This is perhaps the most often overlooked reason for joining a church. In our proclivity to self-focus, we consider the reasons relating directly to us, but overlook how our membership relates to others. Our belonging somewhere establishes a base from which we can reliably care for others. There are two sides to church membership, and we can’t keep others accountable for their good to a covenant we ourselves haven’t taken. True love is not only manifest in affection and action, but also allegiance. We do not fully love our brothers and sisters in Christ if we withhold pledging our allegiance to them by covenanting with them in local-church life. Love doesn’t say, “I love these people and don’t need to covenant with them.” Rather, it says, “I love these people enough to covenant with them.” Living the Christian life in community is more than just loose associations, but committing to each other to be there for each other when life is hard, in sickness and in sorrow. 3. Your Own Good On the flip side, it is for your own good to have others committed to genuinely caring for you in Christ. And the people who will care for you best in the long run are those who are willing to commit to it. “The people who will care for you best in the long run are those who are willing to commit to it.” Joining the church also formally identifies you as part of “the flock” which the church’s pastors and elders should “shepherd” (1 Peter 5:2) and to which they should “pay careful attention” (Acts 20:28). It is for your own good to be intentionally thought of and cared for by the leadership. 4. The Good of Your Leaders Connected, then, is the clarity it brings the leadership about who is in their “lot,” who is “in their charge” (1 Peter 5:3), who in particular are they called to serve and shepherd. In other words, your formally joining the church helps the pastors and elders do their job. How are they to shepherd the flock if they don’t know who is in that flock and who is not? It is difficult, if not impossible, to respect and esteem your leaders (1 Thessalonians 5:12–13), and honor them (1 Timothy 5:17), and obey and submit to them (Hebrews 13:17) without identifying yourself to them and submitting to the membership structure that allows them to know and care best for those in their charge. 5. The Good of Unbelievers Another good reason for joining a church is the good of those who are not there yet — even those who don’t yet know Jesus. Because we reach out and show Christ better as part of a committed, stable community. “By this all people will know that you are my disciples, if you have love for one another” (John 13:35). A lone-ranger Christian doesn’t make the best witness for Christ. Rather, someone who is grounded, has a home, and is part of a solid covenant community of support is best prepared to draw others into the kingdom. “The complexities of life in the 21st century make belonging to a local church as difficult, and important, as ever.” Community is increasingly important in our witness today. As Christians who are truly faithful to the voice of Christ find themselves more and more in the minority of society, we need other believers to point to, that we’re not alone in our seemingly strange views, both in history and today. And the whole community together serves to put Christ on display better than individual Christians alone. This happens best not in fly-by-night, uncommitted associations, but in deep, committed, long-standing, life-together relationships in this time-tested arrangement called “the local church,” established and upheld in the wisdom and power of Jesus himself. 6. Your Own Perseverance Finally, covenanting with others now not to let you wander from the gospel, without pressing hard to bring you back, may one day prove priceless for your perseverance in the faith — and your eternity with Christ. It is, after all, as Jesus said, the one who endures to the end who will be saved (Matthew 24:13). In a good church covenant, we yoke ourselves to accountability while we’re in our right minds, in case someday sin gets a foothold in our hearts and blinds us to the truth. Church discipline is hard, but so good. The purpose is always restoration, and God often has been pleased to use this difficult means to pour out his striking grace. My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins. (James 5:19–20)