Three Straightforward Steps To Outrageous Financial Abundance Order Printed Copy
- Author: Francis Jonah
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About the Book
"Three Straightforward Steps To Outrageous Financial Abundance" by Francis Jonah offers practical advice on achieving financial success through three key steps: setting clear financial goals, developing a solid financial plan, and taking consistent action towards achieving those goals. The book provides readers with actionable tips and strategies to create a mindset of abundance and attract wealth into their lives.
John Calvin
John Calvin, Martin Luther's successor as the preeminent Protestant theologian, made a powerful impact on the fundamental doctrines of Protestantism.
Synopsis
Born in France in 1509, theologian/ecclesiastical statesman John Calvin was Martin Luther's successor as the preeminent Protestant theologian. Calvin made a powerful impact on the fundamental doctrines of Protestantism, and is widely credited as the most important figure in the second generation of the Protestant Reformation. He died in Geneva, Switzerland, in 1564.
Background
Born on July 10, 1509, in Noyon, Picardy, France, John Calvin was a law student at the University of Orléans when he first joined the cause of the Reformation. In 1536, he published the landmark text Institutes of the Christian Religion, an early attempt to standardize the theories of Protestantism. Calvin's religious teachings emphasized the sovereignty of the scriptures and divine predestination—a doctrine holding that God chooses those who will enter Heaven based His omnipotence and grace.
Leading Figure of Reformation
Calvin lived in Geneva briefly, until anti-Protestant authorities in 1538 forced him to leave. He was invited back again in 1541, and upon his return from Germany, where he had been living, he became an important spiritual and political leader. Calvin used Protestant principles to establish a religious government; and in 1555, he was given absolute supremacy as leader in Geneva.
As Martin Luther's successor as the preeminent Protestant theologian, Calvin was known for an intellectual, unemotional approach to faith that provided Protestantism's theological underpinnings, whereas Luther brought passion and populism to his religious cause.
While instituting many positive policies, Calvin's government also punished "impiety" and dissent against his particularly spare vision of Christianity with execution. In the first five years of his rule in Geneva, 58 people were executed and 76 exiled for their religious beliefs. Calvin allowed no art other than music, and even that could not involve instruments. Under his rule, Geneva became the center of Protestantism, and sent out pastors to the rest of Europe, creating Presbyterianism in Scotland, the Puritan Movement in England and the Reformed Church in the Netherlands.
Death and Legacy
Calvin died on May 27, 1564, in Geneva, Switzerland. It is unknown where he is buried. Today, Calvin remains widely credited as the most important figure in the second generation of the Protestant Reformation.
Labor Like You’re Loved
By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. (1 Corinthians 15:10) At one level, this passage contains one of the more surprising statements in any of Paul’s letters. “I worked harder than any of them,” he says — them, meaning the other apostles. Seemingly without any blushing or posturing, but just calmly stating the facts, Paul self-identifies as the hardest working of a select group who had been with Jesus, none of them known for laziness. Clearly in his letters and in the book of Acts, Paul demonstrates a kind of uncommon energy and intensity. Perhaps he would acknowledge that he had some unusual wiring. Again and again, however, he puts his uncommon exertions forward not as an exception to admire, but as an example to follow. Even still, what the apostle Paul is remembered for today, more than his hard work, is the precious truth we call “justification by faith alone.” Paul lived and taught that those who labor, and sing, and overcome, and run the race most energetically, do so not to earn God’s favor. They exert effort precisely because they can testify already, in Christ, “All is mine” — because they know that grace is a gift. First, Full Pardon Getting the order right is all-important. The first word, and foundational word, is that our human effort, no matter how impressive compared to others, cannot secure the acceptance and favor of the Almighty. God’s full and final acceptance — called justification — comes to us “by his grace as a gift, through the redemption that is in Christ Jesus” (Romans 3:24), not through our working (Romans 3:28). God’s choice of his people “depends not on human will or exertion, but on God, who has mercy” (Romans 9:16), and so, fittingly, his final and decisive approval and embrace of his people is through our believing in him, not our working for him (Romans 4:4–5; 2 Timothy 1:9; Titus 3:5). In this way, the Christian faith is the world’s greatest rest from human labor, as Jesus invites “all who labor and are heavy laden” to come to him for his gift of rest (Matthew 11:28). And then, in this rest, God supplies remarkable, even supernatural, ambition for pouring out what energies we have for the good of others. Then, New Power In coming to Christ in faith, we receive another gift, not just justification: “the promised Holy Spirit” (Ephesians 1:13). The Spirit not only produces in us the faith by which we’re justified, but he gives us new life in Christ — new desires, new inclinations, new instincts, and new energy. By the Spirit, our coming into such rest does not make us idle or lazy. Rather, Paul says, the Spirit begins to make us “zealous for good works” (Titus 2:14), eager and ready to do good (2 Timothy 2:21; 3:16–17; Titus 3:1–2), devoting ourselves to acts that serve the good of others (Titus 3:8, 14). Knowing we cannot earn the favor of God Almighty with our efforts, but that his smile has been secured for us by Jesus, we are liberated to pour our energy and time and skill and attention into blessing others. Few, if any, will match Paul’s labors. And yet right here in 1 Corinthians 15:10, where he identifies as the hardest-working apostle, we find a word of hope for those of us who feel that we can’t keep pace with him. He says he “worked harder than” the others, and he also affirms, “though it was not I, but the grace of God that is with me.” Elsewhere, Paul makes a similar confession, that the key to his seemingly tireless labors is God at work in him (Philippians 2:12–13; Colossians 1:29). It is not in his own strength to do what he did. Rather, Christ is strengthening him (1 Timothy 1:12; Philippians 4:13). To This I Hold Paul would be quick to challenge today’s most energetic and aggressive personalities with the truth that, apart from God, our best labors will prove futile in the end. And for those who know they need help, who have more regrets about laziness than over-work, he would remind them, “We are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:10). Walk, not sprint. Our God doesn’t leave us to labor, and sing, and overcome, and run our race in our own strength. He has good works prepared for us ahead of time, and gives us his Spirit to empower them in and through us. He doesn’t demand a dead sprint, but invites us to walk in them, and to say with joy in the end, “Yet not I but through Christ in me.” Article by David Mathis