Three Straightforward Steps To Outrageous Financial Abundance Order Printed Copy
- Author: Francis Jonah
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About the Book
"Three Straightforward Steps To Outrageous Financial Abundance" by Francis Jonah offers practical advice on achieving financial success through three key steps: setting clear financial goals, developing a solid financial plan, and taking consistent action towards achieving those goals. The book provides readers with actionable tips and strategies to create a mindset of abundance and attract wealth into their lives.
Adoniram Judson
Born in Malden, Massachusetts, the son of Adoniram Judson, Sr., a Congregational clergyman, and Abigail (Brown), Judson graduated from Brown University (B.A., M.A.) and in the first class of Andover Theological Seminary (1810). His interest in missions began in 1809 when he read Claudius Buchananâs sermon âThe Star in the East.â With ministerial friends he started the Society of Inquiry, a seminary study group on missions. In 1810 he was licensed to preach by the Orange, Vermont, Congregational Association preparatory to the pastoral ministry; however, he had strong inclinations toward overseas missions. In June of that year, Judson, Samuel Newell, Samuel Nott, Jr., and Gordon Hall presented themselves to the Massachusetts General Association for missionary service, and the American Board of Commissioners for Foreign Missions (ABCFM) was formed as a result. Following an unsuccessful attempt to secure an appointment from the London Missionary Society in England, Judson persuaded the ABCFM to support three couples and two single men on a mission to the East. Judson was the lead candidate of the first commissioning service for the American overseas missionaries held at Salem (Massachusetts) Tabernacle on February 6, 1812.
Following a sendoff with great fanfare, Judson and his bride, Ann (Haseltine), sailed with the Newells for India in 1812. During the four-month voyage, the couple carefully studied the baptismal positions of the English Baptists in order to controvert the Baptist position; however, when they arrived at Calcutta, they adopted Baptist principles and were baptized by William Carey. Upon their change of sentiments, the Judsons resigned from the ABCFM and plans were laid for the creation of a Baptist mission society in the United States.
By order of the British East India Company, the Judsons were forced to leave India. Surreptitiously escaping to Rangoon, Burma (Myanmar), in 1813, they established a station that became the first mission of American Baptists. Their work included evangelism and Bible translation. In 1842, following completion of Judsonsâs first dictionary, the couple relocated to Ava, to establish greater influence with the government. However, Adoniram Judson was charged with being an English spy and was imprisoned in June 1824. In a 21-month period of incarceration during the Anglo-Burmese War, he suffered from fever and malnutrition and underwent a forced march. As a result of the courage and resourcefulness of his wife, he was released in February 1826 to serve as a translator for the Burmese government during negotiations for the Treaty of Yandabo. Ann Judson died of complications of smallpox later the same year.
To enlarge his efforts, Judson moved his mission to Moulmein in 1828. There, with the assistance of Jonathan Wade, he built a church and school and continued work on the Burmese Bible, which he completed in 1834. Later that year, he married Sarah Hall Boardman, widow of George Dana Boardman and a gifted linguist and teacher. In 1845, following the birth of their eight child, Sarahâs health declined and the Judsons embarked for the United States. Sarah died en route; Judson completed the trip and remained in the United States for nine monthsâ furlough. While his strength had been greatly reduced and he suffered chronic laryngitis, he was hailed as a hero throughout the Christian community.
While at Madison University in upstate New York, he met and married Emily Chubbock, a writer and educator. They returned to Burma in 1846 for continued work on an enlarged Burmese dictionary, which was finished in 1849. Shortly afterward, Judson contracted a respiratory fever and, attempting to travel to a better climate, died at sea.
Brackney, William H., âJudson, Adoniram,â in Biographical Dictionary of Christian Missions, ed. Gerald H. Anderson (New York: Macmillan Reference USA, 1998), 345-46.
This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright © 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved.
3 Trials Every Marriage Will Face
When I was married at the age of twenty-three, I wasnât naĂŻve. I knew marriage was going to be difficult. I knew it was going to take dedication and work. I knew there would be challenges and trials. Sometimes, I donât know that we give our young married couples credit due to them when they enter into a union. We assume they see marriage as all roses and fairy tales, but I think most young adults are aware that trials are an inevitable part of marriage. What Iâm not sure theyâor Iârealized is that there is a set of trials that every marriage will face. Every marriage? Yes. Every marriage. Are there any exceptions to this rule? Perhaps, but youâll have to provide compelling evidence for me to believe that a marriage could possibly escape these trials. âEveryâ is an all-encompassing word. There are no exceptions to the rule, and therefore, all will be affected. Knowing about these impending trials may give us some insight into how to handle them when they come. 1. The Trial of Identity No matter how unified we are in our marriage relationship, there will come a time when we struggle to find ourselves within our relationship. Some spouses are very content to identify as a couple, while others find friction in being recognized as the âspouse of.â For the spouses who are content to identify as a couple and, in a sense, forgo their individual and independent identities, the trial can become when their âonenessâ is threatened. When life intercepts the unity and threatens to take them in separate directionsâwhether in conviction, opinion, leading, etc. At some point, the one path will threaten to split into two. This doesnât mean divorce or separation. In fact, nothing so dramatic as that, necessarily. But, there will come a time when the oneness is challenged because, while you are a union, you also have two minds, two souls, and two very individual ways of processing. For the spouses who prefer to maintain their independence and not be identified by their spouse, the trial of identity can come in an opposite way. Often, the quest to not lose their own personage will create a wedge and a separation in the marriage because they want to be seen as their own person so badly. In essence, they will sacrifice elements of oneness to remain single-but-married. This sounds a bit extreme to some, but the reality is that nothing in culture today inspires us to let go of ourselves and become intermeshed with another so deeply that we canât tell where we end and they begin. Culture encourages us to find self-care and self-identify, which can create conflict within a marriage. The trial of identity has two extreme ends, but weâll often find ourselves somewhere in the middle. The reality is, there is a fine balance to being a union of two into one and also managing our own unique identities, wills, thought processes, and persons. Be prepared to forge through this trial together. It will polish your marriage if handled with sacrificial love. 2. The Trial of Differences We are truly fooling ourselves if we enter into marriage believing that our differences will be small. Humor and comedy often come into play with the scripts of toothpaste tube squeezing at the end of the middle, TP rolling over the top or beneath, socks folded or piled, bed made or not, etc. Will there be these differences in marriage? Absolutely. But differences donât limit themselves to the trivial. No matter how much you prepare before youâre married, differences will continue to rise throughout your marriage. They may come in the form of beliefs. For example, you may find that you and your spouse agreed on the significant points of your faith/doctrine, but as you delve into the application of faith and daily life, you both approach life and your faith walks differently. You may find that you didnât address doctrinal differences nearly as much as you thought, and suddenly one of you believes in the idea of free will while the other believes God predestines those who will follow Him. Your differences may come in the form of goals and dreams. You may have a lifelong dream you agree on initially, but after years of pursuing it, one spouse may simply be done, while the other believes it may still happen. When children come into the equation, you probably will find that you have different parenting skills simply because you were raised differently. This will inevitably cause frictionâand probably a lot of it- if you havenât stopped identifying the major differences areas. Differences will rear their heads constantly throughout your marriage. Itâs a trial that is both inevitable and will never go away. Be prepared, not scared. Be open to communicating, setting aside personal feelings, discussing them rationally, and being willing to make compromises. 3. The Trial of Insecurities Men and women have vastly different insecurities. Granted, there are stereotypes of women being super emotional and insecure, while men tend to need to exert their dominance and strength in order to feel confident. Interestingly, Iâve known couples who are the exact opposites of that. Iâve known very sensitive men, and when their wife is displeased with them, it hurts them to the core and makes them question if theyâre doing their role as husbands correctly. Iâve known women to feel as though theyâve been diminished into the subservient role of a wife and have no value outside of dishwashing and child-rearing (both of which are highly important for different reasons!). Facts donât lie. We all have insecurities. Nothing brings out these insecurities like marriage because itâs within marriage that we are the most vulnerable. Our questioning of ourselves becomes evident, and when a spouse questions those very elements, we can experience insecurity like none weâve faced before. You will battle insecurities within marriage. It is an assured promise that they will come. They will come in various forms. Insecurities you didnât know you had may come to the surface. Perhaps youâll develop new insecurities. Circumstances can influence you, push you into dark places youâre not prepared for, and leave you feeling exposed. The trial of insecurity is a big one. You can either choose to be together and work through them, seeking trust and reliance and respect, or those insecurities can fester and become deep wounds of mistrust that eventually lead to rifts in marriage that can take years to heal. Donât let these trials frighten you. The fact is, difficulties are inevitable. Knowing these are some that are sure to come can help you be proactive in preparing. This means communicating with each other and respecting the otherâs position even if you donât understand or agree. It means seeking the Lord in prayer together so that while youâre your own individuals, you can also have a unity that will continue to grow during these difficulties. Marriage is a guaranteed trial. But as Proverbs says, two are better than one, and three strands are not easily broken; binding both of your hearts around the central Person of Christ will strengthen you for the troubled days ahead. Jaime Jo Wright Crosswalk.com Contributing Writer