Three Straightforward Steps To Outrageous Financial Abundance Order Printed Copy
- Author: Francis Jonah
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About the Book
"Three Straightforward Steps To Outrageous Financial Abundance" by Francis Jonah offers practical advice on achieving financial success through three key steps: setting clear financial goals, developing a solid financial plan, and taking consistent action towards achieving those goals. The book provides readers with actionable tips and strategies to create a mindset of abundance and attract wealth into their lives.
John Newton
âAmazing Graceâ is one of the most beloved hymns of the last two centuries. The soaring spiritual describing profound religious elation is estimated to be performed 10 million times annually and has appeared on over 11,000 albums. It was referenced in Harriet Beecher Stoweâs anti-slavery novel Uncle Tomâs Cabin and had a surge of popularity during two of nationâs greatest crises: the Civil War and the Vietnam War.
Between 1970 and 1972, Judy Collinsâ recording spent 67 weeks on the chart and peaked at number 5. Aretha Franklin, Ray Charles, Johnny Cash, Willie Nelson and Elvis are among the many artists to record the song. Recently, President Obama burst into the familiar tune during the memorial service for Reverend Clementa Pinckney, a victim of a heinous church shooting in Charleston, South Carolina.
The song was written by a former enslaver
Ironically, this stirring song, closely associated with the African American community, was written by a former enslaver, John Newton. This unlikely authorship forms the basis of Amazing Grace, a Broadway musical (written by Broadway first-timer Christopher Smith, a former Philadelphia policeman, and playwright Arthur Giron) which tells Newtonâs life story from his early days as a licentious libertine in the British navy to his religious conversion and taking up the abolitionist cause. But the real story behind the somewhat sentimental musical told in Newtonâs autobiography reveals a more complex and ambiguous history.
Newton was born in 1725 in London to a Puritan mother who died two weeks before his seventh birthday, and a stern sea-captain father who took him to sea at age 11. After many voyages and a reckless youth of drinking, Newton was impressed into the British navy. After attempting to desert, he received eight dozen lashes and was reduced to the rank of common seaman.
While later serving on the Pegasus, an enslaved person ship, Newton did not get along with the crew who left him in West Africa with Amos Clowe, an enslaver. Clowe gave Newton to his wife Princess Peye, an African royal who treated him vilely as she did her other enslaved people. On stage, Newtonâs African adventures and enslavement are a bit more flashy with the ship going down, a thrilling underwater rescue of Newton by his loyal retainer Thomas, and an implied love affair between Newton and the Princess.
Newton converted to Christianity after a miracle at sea
The stage version has Johnâs father leading a rescue party to save his son from the calculating Princess, but in actuality, the enterprise was undertaken by a sea captain asked by the senior Newton to look for the missing John. (In the show, the elder Newton is wounded during the battle for his sonâs freedom and later has a tearful deathbed scene with John on board ship.)
During the voyage home, the ship was caught in a horrendous storm off the coast of Ireland and almost sank. Newton prayed to God and the cargo miraculously shifted to fill a hole in the shipâs hull and the vessel drifted to safety. Newton took this as a sign from the Almighty and marked it as his conversion to Christianity. He did not radically change his ways at once, his total reformation was more gradual. "I cannot consider myself to have been a believer in the full sense of the word, until a considerable time afterward,â he later wrote. He did begin reading the Bible at this point and began to view his captives with a more sympathetic view.
In the musical, John abjures slavery immediately after his shipboard epiphany and sails to Barbados to search for and buy the freedom of Thomas. After returning to England, Newton and his sweetheart Mary Catlett dramatically confront the Prince of Wales and urge him to abolish the cruel practice. In real life, Newton continued to sell his fellow human beings, making three voyages as the captain of two different vessels, The Duke of Argyle and the African. He suffered a stroke in 1754 and retired, but continued to invest in the business. In 1764, he was ordained as an Anglican priest and wrote 280 hymns to accompany his services. He wrote the words for âAmazing Graceâ in 1772 (In 1835, William Walker put the words to the popular tune âNew Britainâ)
It was not until 1788, 34 years after leaving it that he renounced his former slaving profession by publishing a blazing pamphlet called âThoughts Upon the Slave Trade.â The tract described the horrific conditions on the ships and Newton apologized for making a public statement so many years after participating in the trade: âIt will always be a subject of humiliating reflection to me, that I was once an active instrument in a business at which my heart now shudders.â The pamphlet was so popular it was reprinted several times and sent to every member of Parliament. Under the leadership of MP William Wilberforce, the English civil government outlawed slavery in Great Britain in 1807 and Newton lived to see it, dying in December of that year. The passage of the Slave Trade Act is depicted in the 2006 film, also called Amazing Grace, starring Albert Finney as Newton and Ioan Gruffud as Wilberforce.
How to Start a Conversation About Jesus
A friend of mine likes to say, âThe best gospel presentation is the one given.â Thatâs true. And convicting. Many good books, sermons, and seminars can help us prepare to share our faith. But none of these resources can do for us what we often find the hardest thing to do: just start the conversation. We often feel helpless when it comes to our friends and their eternities. We justify the self-centeredness that ignores our neighbors. We subtly, maybe even subconsciously, question the truths that would loose our tongues and break other peoplesâ chains â all in favor of maintaining a more comfortable silence. If weâre brutally honest with ourselves, weâre content to avoid our fears, accept our obstacles, and nurture our self-centeredness. So, we tell ourselves that someone else will share the gospel; or that the potential awkwardness, rejection, or persecution are not worth it; or that God is not likely to save those people anyway. God help us. âWhen we focus on whatâs really real, then evangelism becomes utterly exciting.â Thankfully, he does help us! We need Godâs help to lift our eyes and see we are surrounded by dead people who desperately need us to preach the gospel and live out the life of Christ in their midst. When we focus on whatâs really real â the facts that God exists, his wrath against sin is coming, his gospel is the only way to eternal joy, souls are precious and perishing, and the lost sheep will hear their Shepherdâs voice â then evangelism becomes utterly exciting. Your Forever Neighbor Evangelism will not happen forever. It is a means to one great end. Human beings â every single one of us in history â are created in Godâs image for eternal purposes and one immense goal: to bring glory to God. When we read C.S. Lewisâs words about the eternal significance and destiny of our neighbors, we get a sense of the weightiness and joy that come from sharing the gospel: It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. (The Weight of Glory, 45â46) History, and everyone in it, is going somewhere. That means that, while no two conversations, no two train rides, no two lunch breaks, and no two walks at the park are the same, they are all filled with infinite potential. And time is literally running out. Like the wind, we do not know where the Spirit might blow on our ordinary days (John 3:8) â and that is exciting. Vertically-challenged Zacchaeus climbed a tree because he felt he needed to see Jesus for some reason (Luke 19:1â8); the Ethiopian eunuch was ârandomlyâ pondering Isaiah 53 during his commute (Acts 8:26â40); Sergius Paulus, a highly educated official, asked Paul to bring him Godâs word (Acts 13:7â8); and a Roman jailer was set free after he begged Paul to tell him what he must do to be saved (Acts 16:25â34). How would these people call on him in whom they have not believed unless someone tells them (Romans 10:14)? Could it be that the Spirit is already at work in the lives of the people around us in ways we havenât noticed yet? Embrace the Awkwardness If we want to take advantage of opportunities to share our faith, we have to learn to embrace the so-called awkwardness. In some cultures, it is deemed awkward to raise the issue of spiritual matters in conversation. But take heart: in whatever culture you live, God has already raised the issue. If he has raised your soul from the dead, the conversation has begun. âNo two conversations are the same, but they are all filled with infinite potential.â You sit next to your coworker as the aroma of Christ to God among those who are being saved and among those who are perishing. You stand among other travelers in the queue as a sojourner whose citizenship is in heaven. You interact with people in this age of intolerance and virtue signaling as one who is humble and contrite in spirit, and who trembles at Godâs word alone. You supervise children at the park as one who has been born again to a living hope. You drink water with your hiking club as one whose heart overflows with rivers of living water. You lay on a bed in the hospital as the recipient of a spiritual heart transplant â your stony, dead heart for a living heart of flesh. Your family members watch you live out a thousand deaths to self (and eventually death itself) as a new creation in Christ. If our chief concerns are about avoiding awkwardness, it would be more awkward not to talk about eternal things. You and I never know those who have been, who are, and who will soon be wrestling with these weighty spiritual issues, waiting for someone to bring them Godâs word. Believe that God is both willing and able to give you what you need in order that you might joyfully spread the word about his Son in any and every cultural scenario â however seemingly awkward it may feel at first. Everyday Examples God governs the cosmos in such a way that your everyday life shines the light of the gospel in all the strategic places and relationships in which he places you. âThe earth is the Lordâsâ (Psalm 24:1), and Jesus is with you as you go and make disciples in his world (Matthew 28:18â20). A coworker of mine has a practice of sharing what she read that morning in her Bible with the people she encounters as she goes about her day. This is intentional on her part, but I also think she canât help herself â she simply overflows. Another coworker pays for her lattes and chocolate croissants at the cafe she frequents, sits down at a table, and then, when the server brings out her order, explains that she is about to pray for her meal and asks, âWhat can I pray for you?â âHow was your weekend?â is a question that another friend asks at work every week. And when the person returns the question, they talk about the sermon they heard at church. Another friend asks people to listen to her Scripture memory recitation for the day to help double-check her memory (and spread the word!). Talking about the word that is our very lives (Deuteronomy 32:47) is, naturally, something the Spirit leads word-dependent, word-filled people to do. The Most Effective Place to Start Perhaps you are praying that God would open for you a door for the word, so that you can âdeclare the mystery of Christâ (Colossians 4:3). And you unashamedly believe the gospel is indeed Godâs power for salvation to everyone who believes (Romans 1:16). But youâre still not sure where to start when God puts someone in your path. ââHelloâ is a small word, but it says to someone, âI see you.ââ My friend led a training session about how to share the Christian faith. In one especially valuable lesson, the group has some volunteers don a traditional outfit of someone from a different cultural background. They acknowledge how it might feel intimidating to talk with people who look different, eat different foods, speak different languages, and believe different things. But beyond all of the potential hurdles, there is one thing you could say to start a conversation (and friendship) with anyone from anywhere. Across the globe, this is the most effective thing you can say in order to start a conversation: Hello. In whatever language you speak, your hello could initiate the first conversation among many that God uses to draw someone to himself. Maybe the first conversation becomes the conversation. âHelloâ is a small word, but it says to someone, âI see you.â And that means something to everyone, no matter where theyâre from in the world. For hello to pass over your vocal cords, it requires only a mustard seed of faith in our great God. In addition to your faithful prayers that God would open a door for his word, the gospel, also ask him to give you everything you need to greet people in his name and be a blessing to whomever he puts in your path. Article by Gloria Furman