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About the Book
"Think and Grow Rich" by Napoleon Hill is a classic self-help book that outlines the principles for achieving financial success and fulfilling one's dreams. Hill emphasizes the power of positive thinking, goal setting, persistence, and taking action as key elements in achieving wealth and success. Through anecdotes and practical advice, the book offers a blueprint for anyone looking to improve their mindset and achieve their financial goals.
Henry Alline
Henry Allineâs early years
He was born and received his early education in Newport, Rhode Island and his family moved to Nova Scotia in 1760, when he was 12 years old. When he was nine he began to read theological works and became somewhat mystical, but after years of soul-searching and spiritual conflict he was powerfully converted in 1775, simultaneously receiving a call to the ministry.
Alone and desperate he prayed untilâŚâredeeming love broke into my soul⌠with such power that my whole soul seemed to be melted down with loveâŚand my will turned of choice after the infinite God. A year later he began to preach.
His preaching career
His preaching career lasted until his death eight years later. He was an itinerant preacher in Nova Scotia and Prince Edward Island in an ever-widening circuit, beginning what became known as the âNew Lightâ movement and which is still the greatest revival that Canada has ever seen. He preached the new birth powerfully and effectively and his admirers compared him to George Whitefield and John the Baptist.
Considered an emotional and dangerous fanatic by some and a âravager of congregations,â the Congregationalists withdrew his right to preach in their churches, so he spoke in barns, houses and the open air. In all he began eight âNew Lightâ Congregational churches based on his non-Arminian but anti-Calvinist views of free-will and predestination, and his strong rejection of outward religious form.
Ironically, despite his indifference regarding baptism, his major 19th century influence was amongst the Baptists of eastern Canada, many of whom were his converts.
Despite possibly unorthodox views and methods, his ministry was without doubt that of an extraordinary revivalist.
Allineâs sermon style was always simple and extemporary, using a few simple, understandable points to help the unchurched to grasp the simple truths of the gospel. As with other itinerant revivalists, his objective was to lead the hearers to a point of decision â to accept or reject Christ as Saviour and Lord, which opened the door to the ânew birth.â
Doubtless, his sermons were repeated over time, but he was never in one place long enough for his listeners to notice.
Alline also employed the ministry of prayer and of singing, writing many hymns which were helpful in communicating the gospel. A collection was gathered after his death and was reprinted at least four times in the United States, and several were included in the standard hymnals of the 19th century.
Suffering Under an All-Powerful Love
As I sat atop my lofted dorm-room bed and turned the page from Romans 8 to Romans 9 in my small, tattered Bible, I went from a chapter familiar enough to be easily skimmed to a chapter that I had no recollection of ever reading before. Both chapters emphasized the sovereignty of God â his sovereign love and his sovereign power. At 19 years old, I had not thought much about Godâs sovereignty. I believed what Iâd been taught as a child â that God was in control, that he knew every hair on my head, that he had the whole world in his hands. But I also believed that salvation was a choice I had made â that God chose me because he knew Iâd someday choose him. When I entered college, however, the issue became inescapable. My college campus swirled with discussions about whether God elected people to salvation and whether he could know the future at all. Even my theology class was getting ready to host a debate between an Open Theist (someone who believes God doesnât fully know the future until it happens) and a Calvinist (someone who believes God knows and ordains the future, including who will believe and be saved). It was only by chance that I had been reading Romans 8â9 the night before this debate. Or was it? God in Control That night, my beliefs began to change. I read of Godâs relationship with his chosen people: Those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. (Romans 8:29â30) Could it possibly be true that this foreknowing, predestining God didnât know the future? It could not. Or was it conceivable that the God who said, âIt depends not on human will or exertion, but on God, who has mercy,â was merely looking ahead in the future to see who would and wouldnât choose him (Romans 9:16)? It was not. And furthermore, God declared that he was working all things together for the good of those heâd called (Romans 8:28). Could God work all things together for good if all things were not genuinely under his control? My 19-year-old heart began to swell with joy and relief. This God was not back on his heels, trying to figure out what to do, nor was he waiting for me to figure him out. He was bringing his good plans to pass. He called me, he saved me, and he would keep me in every circumstance. Does Godâs Goodness Miscarry? My understanding of Godâs sovereign grace grew as my knowledge of Godâs word grew. And I loved his sovereignty â in theory at least. I loved that my God was so powerful and big and in charge. When I saw others go through difficult circumstances, I sympathized with them, but I also had a settled sense that God had a plan born from his love. It wasnât until I was up against my own difficult circumstance that the thought flashed in my mind: perhaps God was working something not good in my life. As a young wife and mom, I never considered the possibility of miscarrying. So when it happened, I was shocked that my own womb could become a place of death. All I knew of God flooded my mind, almost as a reproach. As I faced the loss of our little one, I wasnât tempted to doubt his power but his love. I knew he could have kept our baby alive, so why didnât he? Yet Romans 8 was there to keep me grounded, reminding me that not even death could separate us from his love. Paulâs words were an anchor: I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:38â39) As the years rolled on, Godâs sovereignty over all things was the buoy that kept me afloat in every season. I was learning to trust Godâs love as he carried us through job loss, babies received and one lost, moves, and new ministry. Yet it was the birth of our youngest son that brought the deepest challenge to my trust in Godâs power and plans. With our sonâs arrival, we faced uncertainty regarding his future, a future that, in the best case, would involve disability and health difficulties. During the chronic trials that ensued, including our sonâs sleep disorder, seizures, and eating difficulties that involved years of almost daily vomit, a different sort of temptation occasionally crept in â the thought that God might love us, but he maybe couldnât help us. Night after night after night, year after year after year, we would pray for relief. But relief didnât come. Different Sort of Power I was looking for Godâs power to come in the form of physical relief from our trials. I was tired and worn. I wanted to be free of the difficulties of nighttime G-tube feedings and regular vomit clean-up. If God answered those prayers, I reasoned, that would be a sign of his power. Yet which is more difficult: to change someoneâs circumstances from hard to easy, or to change the person in the circumstances from floundering to flourishing despite it all? Would God have shown more of his sovereign power if he had put down all his enemies once and for all, preventing the cross and the resurrection? Or is Godâs power more greatly displayed through his planning from before time to crush his Son, defeat sin, and then raise his Son from the dead, so that he could make his enemies his friends? Any tyrant with a large army can squelch his enemies, but only our gracious and powerful God turns enemies into sons through the folly of the cross and the empty tomb. As Paul testifies, God often manifests his power through our weaknesses. It was Paulâs thorn in the flesh that occasioned Godâs sovereign power resting upon him: I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong. (2 Corinthians 12:9â10) âThe sovereign power of God rests on his people, not to remove their thorns, but to teach them of a stronger power.â In a world where almost everyone seems obsessed with power â whether they have it, how they can get it â Godâs word shows us the deeper power: the power of his Spirit. Godâs power is ours when we entrust ourselves to him amid weakness. We need not demand power from the world. We need not seek position or platform. The sovereign power of God rests on his people, not to remove their thorns, but to teach them of a stronger power â the power of God that contents us with trials, so long as we have Christâs Spirit. No Trite Slogan All those years ago as a college sophomore, Romans 8 and 9 showed me the sovereign love and sovereign power of God. In Romans 9, I met a God to whom back talk was not permitted: You will say to me then, âWhy does he still find fault? For who can resist his will?â But who are you, O man, to answer back to God? Will what is molded say to its molder, âWhy have you made me like this?â (Romans 9:19â20) In Romans 8, that same fearfully powerful God was also utterly committed to my good in all things, so much so, that his Spirit intercedes for me as he works on my behalf (Romans 8:26â28). Some believe that Romans 8:28 is a trite way to comfort the afflicted â that it shuts up the grief of the hurting, as though telling a suffering saint that God is working their hardship for good makes a mockery of the pain. As we are imperfect people, we should consider that possibility. But for me, no truth is as precious. âGod is good. God is strong. Not one thing happens to us apart from his perfect plan.â Knowing that God is working all things for my good has been the dearest and deepest comfort, even, and especially, in the darkest of seasons. God is working all things for my good when our son is in the hospital (again), or when my husband is dealing with chronic pain (still), or when betrayal and slander touch my life or the lives of those I love. Itâs a reality that keeps my heart whole even as itâs breaking, and my mind clear even in the fog of confusion. He is good. He is strong. Not one thing happens to us apart from his perfect plan. Godâs sovereign love and power mean that we can trust him â now and forever. Article by Abigail Dodds Regular Contributor