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The Spiritual Man The Spiritual Man

The Spiritual Man Order Printed Copy

  • Author: Pope Shenouda III
  • Size: 874KB | 211 pages
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About the Book


"The Spiritual Man" by Pope Shenouda III is a comprehensive guide to spiritual growth and development for Christians. Through a combination of biblical teachings, practical advice, and personal anecdotes, Pope Shenouda III explores the concept of spiritual maturity and provides readers with the tools to deepen their faith, overcome challenges, and live a more fulfilling spiritual life. The book covers topics such as prayer, fasting, repentance, and the pursuit of holiness, offering insights and suggestions for individuals seeking to grow closer to God. Ultimately, "The Spiritual Man" serves as a valuable resource for believers looking to deepen their understanding of spirituality and strengthen their relationship with God.

Nabeel Qureshi

Nabeel Qureshi Nabeel Qureshi was the author of the New York Times bestsellers No God But One and Seeking Allah, Finding Jesus, the only book ever to win Christian Book Awards for both "Best New Author" and "Best Nonfiction." Nabeel was an accomplished global speaker and held an MD from Eastern Virginia Medical School, an MA in Christian apologetics from Biola University, an MA in religion from Duke University, and an MPhil in Judaism and Christianity from Oxford University. Raised as a devout Muslim in the United States, Nabeel grew up studying Islamic apologetics with his family and engaging Christians in religious discussions. After one such discussion with a Christian, the two became friends and began a years-long debate on the historical claims of Christianity and Islam. Nabeel chronicled his resulting journey in his first book, Seeking Allah, Finding Jesus. Throughout his years of ministry, Nabeel lectured to students at more than 100 universities, including Oxford, Columbia, Dartmouth, Cornell, Johns Hopkins, and the University of Hong Kong. He participated in 18 moderated, public debates around North America, Europe, and Asia. Christianity Today heralded Nabeel as one of “33 Under 33” in its cover story on emerging religion leaders in July 2014. Other works of Nabeel's include Answering Jihad—a balanced examination of jihad, the rise of ISIS, and Islamic terrorism—and the Seeking Allah, Finding Jesus Video Study, which goes deeper into the apologetics that led Nabeel himself to Christ. Following a year-long battle with stomach cancer, Nabeel passed from this life on September 16, 2017. He leaves behind his wife and young daughter who aspire to honor the ministerial legacy Nabeel established during his brief 34 years on earth.

Meeting Christ in Aslan

Over the next five years, the seven installments of C.S. Lewis’s The Chronicles of Narniaseries will turn seventy. Generations of children have found delight in stepping through the wardrobe door to this mythical world, filled with magic, meaning, and a whole cast of fantastic characters. Still, in the end, the appeal of The Chronicles comes back to a single character. Aslan, the Great Lion, who calls the children into Narnia, plays the central role in each adventure. It’s not exactly correct to call Aslan an “allegory” of Jesus. Lewis might prefer that we instead think of Aslan as Christ transposed into a Narnian key, a Creator and Lord fit for a world primarily inhabited by talking animals. Throughout The Chronicles, Aslan often emphasizes that he really is a lion and not an illusion or symbol. “Touch me,” he tells one character in “The Horse and His Boy”. “Smell me. Here are my paws, here is my tail, these are my whiskers. I am a true Beast.” True to Lewis’s genius and his love of myth, Aslan’s purpose in calling children from our world into Narnia is the same as Lewis’s purpose in writing The Chronicles. Through the Great Lion, Lewis gives us a glimpse of the character of the Savior and King he called “myth become fact,” and whom Scripture calls “the Lion of Judah.” Two moments in the Narnia series are particular favorites of my colleague Shane Morris, and illustrate Aslan’s mission with particular clarity. One takes place during the third Chronicle (the fifth in publication order), “The Horse and His Boy.” Shasta, the main character, has ridden through the night and is lost in the mountains. Having grown up in a foreign country and just returned to Narnia, he doesn’t realize he is royalty. After running and riding for his life for so long, he’s tired and discouraged, and concludes that he must be the unluckiest boy alive. Suddenly, a great Voice confronts him out of the darkness, and asks to know his sorrows. A very frightened Shasta, not knowing what else to do, relays how he and his companions fled from their captors across the desert, how fear and danger have stalked them at every turn, and how he’s been threatened by at least four lions. “There was only one lion,” replies the Voice. “But he was swift of foot.” Aslan reveals that he was the lion, and that his intervention at these crucial moments saved the boy’s life, as well as the lives of his fellow travelers and his native kingdom. What Shasta saw as bad luck was Aslan’s providential paw guiding him through danger toward his rightful throne, and even introducing him to his future wife. The second scene takes place at the end of “The Voyage of the Dawn Treader.” Lucy, Edmund, and Eustace have just come to the edge of the world after months at sea. The rest of the characters have gone home or paddled into Aslan’s Country, and the three children are left alone. They encounter Aslan on a grassy shore, who’s taken the form of a lamb and invites them to breakfast. There, he tells the children that it’s time for them to go home and, for Edmund and Lucy, there will be no returning to Narnia. They don’t take the news well. “It isn’t Narnia, you know,” cries Lucy. “It’s you. We shan’t meet you there. And how are we to live, never meeting you?” “But you shall meet me, dear one,” Aslan replies. “But there I have another name. You must learn to know me by that name. This was the very reason why you were brought to Narnia, that by knowing me here for a little, you may know me better there.” Like Jesus revealing Himself to His disciples at the breaking of bread, here Lewis has Aslan shed the disguise to allow readers to fully recognize him. When Aslan reveals his role in Shasta’s story, it brings to mind how Jesus, on the road to Emmaus, revealed to His disciples everything concerning Himself in the Law and Prophets. It’s no wonder that, like those disciples, many who have met Aslan in The Chronicles of Narnia have also felt their hearts burning within them. Seventy years on, C.S. Lewis’s stories deserve every bit of their status as classics, filled as they are with spiritual treasures for young and old alike. But the lion’s share of the credit goes to Aslan. In him we meet a character too good to be just a story. And, like Lucy, we long to know his true name—not in spite of the mane and tail, but because of them. Publication date: October 20, 2021 John Stonestreet

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