GIP Library icon

The Overcoming Life The Overcoming Life

The Overcoming Life Order Printed Copy

  • Author: Watchman Nee
  • Size: 808KB | 102 pages
  • |
Continue with
Google Twitter
LOG IN TO REVIEW
About the Book


"The Overcoming Life" by Watchman Nee discusses the concept of living a victorious Christian life through overcoming obstacles and trials. Nee emphasizes the importance of surrender to God, trusting in His promises, and relying on His strength to navigate through life's challenges. The book inspires readers to deepen their faith and experience true spiritual growth by fully committing to a life of overcoming.

James Petigru Boyce

James Petigru Boyce James P. Boyce, Southern’s first president, was born on January 11, 1827 at Charleston, South Carolina. Boyce matriculated at Brown University in 1845. He quickly became a respected student and popular peer. Soon after entering Brown, Boyce professed his faith in Christ. Soon after his conversion, he fell in love at a friend’s wedding. Just two days after meeting Lizzie Ficklen, Boyce asked her to marry him. Taken aback, Lizzie rebuffed her suitor, but only for a time. The two wed in December 1848 and together raised two daughters. Boyce served as editor of the Southern Baptist after graduation. In 1849 he entered Princeton Theological Seminary, where he completed the three-year course in just two years. He then served as pastor of the First Baptist Church of Columbia, South Carolina until 1855, when he received an offer from South Carolina’s Furman University to join its faculty. He accepted and became a professor of theology in 1855. Though Boyce enjoyed teaching at Furman, he wanted to begin a Baptist seminary for southerners. He presented the initial educational philosophy for a theological school in his famous 1856 inaugural address on “Three Changes in Theological Education.” With the help of fellow Southern Baptists, Boyce brought his vision to life. Southern Seminary opened in Greenville in 1859. For almost thirty years, Boyce served as Southern’s de facto president, although his official title was chairman of the faculty. He did not take the title of president until 1888, a year before his passing. Throughout his career, Boyce proved himself a skilled fundraiser and administrator, equally able to produce a financial miracle and quell a fractious moment. In the midst of continual hardship, Boyce devoted his time and his finances to Southern, all while he taught classes, led a Sunday School class at Broadway Baptist Church, and served as president of the Southern Baptist Convention for seven consecutive terms from 1872 to 1879, and in 1888. He also found time to write a catechism and a book, Abstract of Systematic Theology. The book was used in systematic theology classes for many years. Boyce’s talent as an executive fostered much competition for his abilities. In 1868, the South Carolina Railway Company sought Boyce for its presidency, a position that promised a ten thousand dollar salary. Though this offer was extraordinarily attractive, Boyce declined it. Numerous colleges and universities also sought Boyce’s administrative gifts. In 1874, Boyce’s alma mater, Brown University, requested that he become its president, but he refused. He was thoroughly convinced that nothing he could do was more crucial to the gospel than his devoted service to the seminary. He had set his hand to the plow. Until death, he would not turn from his life’s work. Boyce labored long in Louisville until illness drove him to seek recovery in Europe in 1888. Though his heart lifted in a visit to Charles Spurgeon, his health did not improve. Southern’s first president passed away on December 28, 1888. His legacy lives on to this day through the seminary he devoted his life to establishing and preserving. Sources: John A. Broadus, Memoir of James P. Boyce, Nashville, TN: Sunday School Board, 1927. William Mueller, A History of Southern Baptist Theological Seminary, Nashville, TN: Broadman, 1959.

God Will Give You the Energy

Do you “manage” your energy? A growing chorus of experts have been pointing out the limits of managing our time and commending we pay more attention to managing our energy. According to Tony Schwartz, one of the leading voices for energy-management, Between digital technology and rising complexity, there’s more information and more requests coming at us, faster and more relentlessly than ever. Unlike computers, however, human beings aren’t meant to operate continuously, at high speeds, for long periods of time. Rather, we’re designed to move rhythmically between high and low electrical frequencies. Our hearts beat at varying intervals. Our lungs expand and contract depending on demand. It’s not sufficient to be good at inhaling. Indeed, the more deeply you exhale, the calmer and more capable you become. (Tony Schwartz, Manage Your Day-to-Day, 51) I don’t know Schwartz’s religious commitments, but I appreciate the acknowledgment that we are “designed.” Yes, we truly are designed: finite creatures fearfully and wonderfully formed by the infinite Creator. Wisdom entails recognizing that we have limits, and locating them. And yet, as Schwartz continues, “Instead, we live linear lives, progressively burning down our energy reservoirs throughout the day. It’s the equivalent of withdrawing funds from a bank account without ever making a deposit. At some point, you go bankrupt.” Supernatural Work Schwartz’s observation may be insightful, but his solution is thin — and inadequate for those of us who not only acknowledge we’re designed, but claim to know our Designer: “The good news is that we can influence the way we manage our energy. By doing so skillfully, you can get more done in less time, at a higher level of quality, in a more sustainable way.” Many of us may have much to learn about better managing our energy in modern times, but as Christians we have much better and deeper good news to offer than influence, management, and greater productivity. “We are not resigned to our energy ups and downs as entirely the product of natural forces, of cause and effect, of rest and recovery, of nourishment and exercise.” To begin with, we do not see our own energy as a closed system. We are not resigned to our energy ups and downs as entirely the product of natural forces, of cause and effect, of rest and recovery, of nourishment and exercise. The natural factors are important; we minimize and ignore them to our detriment, even peril. But as Christians, we are supernaturalists. We know that our world is not a closed system. Neither is our body. God can, and often does, intervene into the normal course of our lives. Jesus Christ upholds the universe, moment by moment, with his powerful word (Hebrews 1:3; Colossians 1:17). And not only can he uphold, and replenish, our energy with his own, but it’s actually a repeated (and often overlooked) theme in the letters of Paul. Fierce Work Ethic The end of the first chapter of Colossians is where it most recently caught my attention. This is a well-worn passage for many of us in which Paul captures the heart of his ministry as an apostle — which, in this instance, is not distinct to his apostleship but shared by us all in some sense, especially pastors and elders: Him [Christ] we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For this I toil, struggling with all his energy that he powerfully works within me. (Colossians 1:28–29) Paul had a fierce work ethic. No one in the Scripture talks more about work — and specifically hard work — than the apostle Paul. Maybe he would have acknowledged that he had some unusual wiring. Perhaps it was his life of singleness that freed him for extraordinary ministry output. He not only claimed “far greater labors” than his detractors (2 Corinthians 11:23), but compared himself to the other apostles, saying, “I worked harder than any of them” (1 Corinthians 15:10). Again and again, however, Paul puts his uncommon exertions of energy forward not as an exception to admire but as an example to follow — within the capacity God has given each, and with the understanding that every Christian can grow and expand our capacity for productive labor. Christ Who Energizes As he worked harder than anyone, Paul shared “the secret” of his remarkable energy and contentment “in any and every circumstance” (Philippians 4:12). In Colossians 1:29, he says that he labors “with all his energy that he powerfully works within me,” but Philippians 4:13 explains how: “I can do all things through him who strengthens me.” The him is “the Lord,” meaning Christ, from verse 10, which is why some translations make it plain: “through Christ who strengthens me.” Paul identifies Christ here as the particular person of the Godhead who gives him strength. “Jesus knows what it’s like to press up against the limits of our flesh and blood and the bounds of finitude in our created world.” A quick turn to 1 Timothy 1:12 confirms that Paul indeed has Christ Jesus our Lord specifically in mind as the supplier of his strength: “I thank him who has given me strength, Christ Jesus our Lord.” Similarly, Ephesians 6:10 confirms this connection of human strength provided supernaturally by Christ himself, the God-man — the particular person of the Godhead who Christians confess as “Lord”: “be strong in the Lord and in the strength of his might.” Finally, 2 Timothy 2:1 makes the same connection between spiritual strength and Jesus as the source: “be strengthened by the grace that is in Christ Jesus.” Paul not only claims to be strengthened by divine power — infinitely precious as that is. Paul speaks with more specificity. He testifies to divine-human power, to having Jesus’s own energy — “all his energy” — worked in him, and done so “powerfully,” by Christ himself. With His Own Energy When God strengthens us as Christians — when he shatters unbelieving notions of a closed system, not only supplying energy for us through natural means but by supernatural grace — he does so specifically through our brother and fellow human, Jesus Christ, truly God and truly man. The King of kings and Lord of lords, seated in power as sovereign of the universe, is not only God but man. Humanity sits on heaven’s throne. Jesus knows what it’s like to press up against the limits of our flesh and blood and the bounds of finitude in our created world. He knows what it’s like to have limited capacity, and limited time, and end the day with unfinished tasks. He knows what it’s like to be wearied physically (John 4:6) and what it’s like to need and carve out time for rest (Mark 6:31). He knows what it’s like to have work to accomplish (John 4:34; 5:36; 17:4). He had energy enough to work (almost) tirelessly, even on the Sabbath, when he encountered those in need (Luke 13:14–17; John 5:16–17; Mark 2:27–28). Through his works, his output of human energy, he not only bore witness to his Father (John 5:36; 9:3–5) and demonstrated whose he was (John 8:39–41; 10:25, 32) but also presented himself as the giver and focus of our faith (John 10:37–38; 14:10–11). “No one in the Scripture talks more about work — and specifically hard work — than the apostle Paul.” This same Jesus not only calls us his brothers but also fellow “laborers” (Matthew 9:37–38; Luke 10:7) and bids us to work with the energy we have for the good of others (Matthew 5:16). But he also does not leave us to our own energy. He doesn’t abandon us to what verve we can muster on our own, what we can produce merely through wise (and important) energy-management. He works in us — and does so powerfully, Paul says — to give us his own energy for the work to which he calls us. Ask Him for Energy As Christians, we will do well to learn to steward the energy God gives us naturally through diet, exercise, and rest. It would be irresponsible and foolish for us to treat lightly the God-created gifts of food and sleep, and presume that he will energize us apart from these natural means. But oh, how foolish it would be to ignore or neglect Jesus’s amazing offer: that he himself, the God-man, would work his own powerful energy in us. How could we not make this a regular rhythm of our lives, to both faithfully steward and humbly acknowledge the limits of our own energy, and ask Jesus regularly to fill us with his own energy to fulfill the callings which he’s given us? Here, at last, we can lay down our weary sense of independence, and work hard in the strength he supplies. Article by David Mathis

Feedback
Suggestionsuggestion box
x