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Inspiring, I was much impacted.

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Inspiring, I was much impacted.

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About the Book


"The School of the Seers" by Jonathan Welton is a guide to understanding and developing the prophetic gift of seeing in the spirit. The book explores the biblical basis for the gift of prophecy and offers practical steps for increasing spiritual discernment and vision. It covers topics such as spiritual sight, dreams, and visions, and provides tools for interpreting and applying revelation from the Lord. Overall, it encourages readers to deepen their relationship with God and grow in their ability to hear and see His voice.

Jackie Hill Perry

Jackie Hill Perry Jackie Hill Perry has a way with words, and people can’t stop listening. A gifted poet, rapper, writer, and teacher, she has written books and Bible studies, released hip-hop albums, and taught at events, conferences, colleges, and coliseums all over the nation. Inspired by her powerful testimony of salvation and deliverance from a gay lifestyle and her teaching on the holiness of God, the word is out: God is good, He is Lord, and those who surrender to Him are made new. The Power of God It’s a message Jackie is passionate about because she knows firsthand the transformational power of Jesus Christ. She and her husband — fellow spoken-word artist, Preston Perry — met in 2009 while performing at an artist’s showcase. Impressed with Jackie’s poetry, Preston struck up a friendship that deepened over the years. Eventually, they began dating, which presented significant challenges but also great rewards. The Lord used Preston as a source of healing, and marriage forced Jackie to deal with hurts and fears she’d been reluctant to give to God. The couple, who reside in Atlanta, married in 2014. They are now the parents of three daughters: Eden, Autumn, and Sage; and are expecting a son. A decade ago, Jackie could never have imagined marriage, motherhood, and ministry in her future. Violated and abandoned by men who should have loved and protected her, Jackie was hurting. Fear and distrust kept watch over her heart. Surrender wasn’t an option, even when a loving God promised her new life. Despite some exposure to church and to Scripture, Jackie was adamant that she would never submit to Jesus as Lord. Her attraction to women started in early childhood and intensified during adolescence. Jackie finally gave in to same-sex desires, along with drugs and other habits that brought comfort, pleasure, and an emotional escape. Suppressing her femininity by wearing men’s clothing and assuming the male role in dating relationships, Jackie says every area of her life was characterized by sin and rebellion against God. Then one evening, 19-year-old Jackie felt the conviction of the Holy Spirit. Recalling the experience, she says, “It was a God thing. No one can ever tell me that I saved myself. I had some understanding of Jesus and obedience and Christianity. But I sincerely wanted nothing to do with God on His terms.” Even as she resisted, Jackie clearly sensed the Lord speaking to her. “When He showed me that all of my sin would be the death of me — that it was true that the wages of sin is death, but it was equally true that God offered eternal life if I would repent and believe — I was compelled to trust Him. For the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.” “For the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.” The Power of Words Jackie dove into God’s Word and began discovering the woman He designed her to be — mind, body, and spirit. Seeking to express herself in deeper, more artistic ways, she began writing poetry. Jackie didn’t shy away from revealing her past or the ongoing struggle with temptation and sin. Her poems unflinchingly spoke gospel truth and glorified God as the ultimate source of love and life. After connecting with the Passion for Christ Movement (P4CM), Jackie was asked to write a poem about being an ex-lesbian. Hesitant at first, she felt the Lord prompting her to move forward. Through its confessional lyrics and rock-solid theology, My Life as a Stud shined a spotlight on Jackie’s conversion and marked the beginning of her public ministry. “When My Life As a Stud came out in 2009, so many gay and lesbian people who didn’t go to church, didn’t trust Christians, and didn’t want to have anything to do with the Bible clicked on the poem and suddenly wanted Jesus. I realized God had given me this art form where I’m able to speak to people’s hearts.” Since then, she has taken the message of God’s love to artist showcases, faith-based conferences, college campuses, and major media outlets. The foundation of her message is always the Word of God: In His goodness, God created male and female. As the perfect designer of gender and sexuality, God is worthy of trust and obedience. Although same-sex attraction is central to her testimony, Jackie emphasizes that the church should approach the LGBTQ community the same way it approaches other people. Everyone is created to be an image-bearer of the living God with a unique identity and great worth. Rather than labeling someone as “a gay friend,” it’s important to develop genuine, one-on-one relationships the same way Jesus did. By investing in authentic friendships, Christians will be able to share the gospel because they’re actually modeling it. The Power of Redemption Jackie points out that being “dead in sin” goes far beyond someone’s sexual preference. Without Christ, people are lost in every way. But when Jesus gives new life, He forgives and redeems the whole person. She says, “God saved me from sin, not just my sexuality. I was an all-around sinful person. In essence, sin was my lord. As much as I loved women in a lustful way, I also loved pornography and drugs, bitterness and unforgiveness.” Through discipleship, Jackie recognized the holistic nature of God’s redemption. “I’ve learned that pride is one of my greatest struggles, even more so than same-sex attraction,” she explains. “Pride manifests itself in so many areas of my life, it’s hard to keep up. God didn’t just rescue me from being gay. He saved me from believing I’m a better lord than He is.” In response to the growing debate over same-sex attraction and the frequent questions she receives when people hear her testimony, Jackie wrote her first book, Gay Girl, Good God, to serve three core groups: people seeking to help and understand those within the LGBTQ community; people within the community who may disagree with some of her conclusions but are still intrigued; and people who are believers, yet have same-sex attraction and are trying to figure out how to love Jesus while dealing with those feelings. When asked what she hopes the church learns from the book, she says, “I want people to see that how you reach the LGBTQ community is the same way you reach anybody — with the gospel. The gospel is about God. The method shouldn’t be any different when you’re speaking to someone who is dealing with gluttony or lying or lust. It’s all the same. God is Lord, He’s Master, He’s King, He’s able to save. And the problem with sin is always a problem between us and God.” "God is Lord, He’s Master, He’s King, He’s able to save. And the problem with sin is always a problem between us and God." The Power of Community Jackie hopes the church will develop greater empathy for same-sex individuals and recognize how difficult it is to walk away from the gay lifestyle. She says, “It’s not a random sin that is easily put off. The feelings are real, and it takes time and work and a long process of dying to self.” Without a supportive church family to encourage and affirm her, the author might have fallen away. The first couple of years as a Christian were the hardest. Jackie had to learn to put off the old nature and put on Christ. The process required spiritual and physical discipline. She had to shop for women’s clothing, an experience that made her feel strange, vulnerable, and afraid. Temptation was a constant source of condemnation, at times pushing Jackie into depression and doubt as she grieved over her sinful nature. After a decade of growing in Christ, Jackie still faces temptations but says they’re more subtle and easier to flee. Instead of looking at women as objects of lust, she chooses to see them as image-bearers of God. In evaluating her walk with the Lord, she considers whether she is loving people well, growing in holiness, and bearing good fruit. And she looks to Jesus, who endured the horror of the cross because He loved God with all of His heart. Knowing Jesus didn’t want the cup of suffering, yet accepted it with humility, helps Jackie run the Christian race with endurance. Endurance and spiritual growth became the inspiration for Jackie’s second album, Crescendo, which was hailed as “stunning,” “flawless,” and arguably “the best hip-hop album of the year.” Although she began experimenting with rap simply for creative expression, Jackie soon saw it as another platform to share the gospel. When asked about the album’s title, the talented artist says, “In music theory, ‘crescendo’ means the increase in sound. So I wanted to apply that to faith. When you’re in Christ, as your faith increases, your fruit should get louder. You love more, you’re more generous, more attentive to the needs of people. You listen well. Things begin to change as your faith becomes more evident.” She wrote the album to mimic that spiritual progression. The first track begins on a low note with “Lamentations,” a rap about the reality of sin and the tendency for Jackie to forget she’s been forgiven. Taking listeners through an honest exploration of spiritual growth, Crescendo ends on a high note, celebrating how the Lord saved Jackie through His gospel, initiated her Christian walk, and sustains her to this day. The Power of Legacy A gifted communicator and lyricist, Jackie isn’t just impacting culture with wordcraft. She’s also building a spiritual legacy for her children. Because of her childhood trauma, the idea of raising daughters was terrifying. But she’s found so much joy in becoming a mom. Jackie says, “When I think of parenthood, I know I’m only called to steward these children and disciple them and hope they will love the Lord with all their hearts, souls, minds, and strength. When I was carrying Eden, Titus 2 really spoke to me about the older women teaching the younger women. "Once I realized what a privilege it would be to raise up a woman in my home, I welcomed the challenge.” As Jackie reflects on the last decade, she gives God all the glory and praise. Without Christ, she wouldn’t have her precious daughters, would have missed out on beautiful friendships, and would never have experienced being loved by a man for the first time in her life. “If God hadn’t rescued me, none of this would be possible,” Jackie says. “Life still has its challenges, for sure. But it’s better. It’s so much better.” This article courtesy of HomeLife magazine.

do not fear to leave this world

Perhaps you will feel the same discomfort I felt overhearing saints of old speak of death. “He who does not prepare for death is more than an ordinary fool. He is a madman,” began Charles Spurgeon. “Agreed,” said the good Doctor Martyn Lloyd-Jones. Men seem to ignore the plain fact that “the moment you come into this world you are beginning to go out of it.” But this fact need not spell doom and gloom for the Christian, Spurgeon responded. “The best moment of a Christian’s life is his last one, because it is the one that is nearest heaven.” “I concur fully,” Richard Sibbes chimed in. “Death is not now the death of me, but death will be the death of my misery, the death of my sins; it will be the death of my corruptions. But death will be my birthday in regard of happiness.” “When Christ calls me home,” Adoniram Judson added, “I shall go with the gladness of a boy bounding away from school.” “May I also interject?” asked Calvin. “We may positively state that nobody has made any progress in the school of Christ, unless he cheerfully looks forward towards the day of his death, and towards the day of the final resurrection.” “This strikes me as true,” said Thomas Brooks. “It is no credit to your heavenly Father for you to be loath to go home.” “And why should we hesitate?” Samuel Bolton questioned. It is the “privilege of saints, that they shall not die until the best time, not until when, if they were but rightly informed, they would desire to die.” “Exactly.” For the child of God, “death is the funeral of all our sorrows,” reasoned Thomas Watson. “Death will set a true saint out of the gunshot and free him from sin and trouble.” “Indeed,” John Bunyan added, “death is but a passage out of a prison into a palace.” As I listened, I overheard the most disquieting questions. “Has this world been so kind to you that you would leave it with regret?” C.S. Lewis posed. “If we really believe that home is elsewhere and that this life is a ‘wandering to find home,’ why should we not look forward to the arrival?” “Hear! Hear!” exclaimed William Gurnall. “Let thy hope of heaven master thy fear of death. Why shouldest thou be afraid to die, who hopest to live by dying?” “I am packed, sealed, and waiting for the post,” cried John Newton. “Who would live always in such a world as this?” Even snippets of their prayers issued a subtle rebuke. I could not help but hear one George Whitefield plead, “Lord, keep me from a sinful and too eager desire after death. I desire not to be impatient. I wish quietly to wait till my blessed change comes.” This proved the final blow. These men anticipated death, viewed an early departure as a “promotion.” I lowered my gaze. I rarely think this way, rarely feel this way.  Do I really believe in heaven? Do I really love my Lord? Snuggled in This Life My squeamishness, flipping through an anthology of Christian quotes, helped me realize that my discipleship has slanted too American, too shortsighted, too this-worldly. “Are you packed and ready to go?” Well, I was hoping to set sail several decades from now, so — “Has this world been so kind to you that you would leave it with regret?” Well, I wouldn’t give it a ten-star rating, but it certainly hasn’t been half that bad (yet). So yeah, maybe — “Nobody has made any progress in the school of Christ, unless he cheerfully looks forward towards the day of his death, and towards the day of the final resurrection.” Well, that’s intense. “It is no credit to your heavenly Father for you to be loath to go home.” I see — worthy point. No credit to Jesus either, I imagine. “These men daily lived awake to the truths I daily profess to believe.” These men daily lived awake to the truths I daily profess to believe; they inhabited them, longing to fly away and be with Christ. Although they loved families, enjoyed things of earth, and did good in this world, they nevertheless were unafraid to dive headfirst into those cold waters of death at the first moment their Master allowed. They believed, with Paul, that “to depart and be with Christ . . . is far better” (Philippians 1:23). I discovered then just how snuggled by the fireside I had become in this world. A place I too readily felt to be  home . Epitaphs of Exiles My heart can live too much  here , too little  there . “My life is hidden with Christ,” I must remind myself (Colossians 3:3). As this world seeks to entice my affections to linger in its marketplace, I desire to be more of a heavenly disciple. And if you love Jesus but think too little of the life to come, I know you will agree. Oh, that this might be a true inscription over our graves, and all the more since we live after the coming of Christ, and the down payment of the Spirit: These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. (Hebrews 11:13–16) Abraham, by faith, left his home in Mesopotamia, not even knowing where God was leading him (Hebrews 11:8). He lived in the promised land before he could call it home, dwelling there as a foreigner. Isaac and Jacob, heirs with Abraham of God’s promise, lived in tents of temporality; their home was  not yet  (Hebrews 11:9). “Once God saved them, they refused to unpack their hopes again in this world.” Abraham’s eyes were elsewhere. “He was looking forward to the city that has foundations, whose designer and builder is God” (Hebrews 11:10). And he and his sons bore the heavenly insignia in their speech: they acknowledged, to anyone who cared to know, that they would live and die on this earth as  exiles  and  sojourners  (Genesis 23:4; 47:9). Once God saved them, they refused to unpack their hopes again in this world. The land far-off — big as God’s promise, sure as God’s word — held their allegiance. They made it clear that they sought a homeland not built by human hands. As the world tried to tempt them back, the bait remained on the hook. Better to live in a tent in this world with a heavenly city before them than to dwell in the tottering kingdoms of men. They desired a better country, a heavenly one. And God is not ashamed to be called “the God of Abraham, the God of Isaac, the God of Jacob” (Exodus 3:6). He is not ashamed in the least to be the one they so hoped in,  for he has prepared for them a city . Still at Sea So, is your mind mainly set on this world or the next? This world is not our home, precious saint. We are not yet in our element. We fling open the window and send our dove about this earth, finding that it returns to us having found no homeland within this watery grave. But this world will be drained soon enough. The swells of judgment shall intensify and then subside. The new heavens and new earth shall arrive, and our Mighty Dove shall descend with a sword in his mouth for his enemies and an olive branch for us. Until then, keep waiting, keep hoping, keep acknowledging, keep living in tents, longing for that moment when we can bound away from this world as the Father calls us home.

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