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About the Book
"The Ministry of Common Sense" by Martin Lindstrom is a book that explores how common sense is lacking in today's organizations and offers practical solutions for improving communication, collaboration, and decision-making. Lindstrom uses real-life examples and anecdotes to illustrate how companies can eliminate bureaucratic red tape and improve productivity by applying common sense principles. The book provides actionable advice for individuals and organizations looking to enhance their problem-solving skills and create a more efficient work environment.
Robert Murray McCheyne
Robert Murray MâCheyne (1813-43) was widely regarded as one of the most saintly and able young ministers of his day. Entering Edinburgh University in 1827, he gained prizes in all the classes he attended. In 1831 he commenced his divinity studies under Thomas Chalmers at the Edinburgh Divinity Hall. MâCheyneâs early interests were modern languages, poetry, and gymnastics. The death of his older brother David in July 1831 made a deep impression on him spiritually. His reading soon after of Dicksonâs Sum of Saving Knowledge brought him into a new relationship of peace and acceptance with God.
In July 1835 MâCheyne was licensed by the Presbytery of Annan, and in November became assistant to John Bonar at Larbert and Dunipace. In November 1836 he was ordained to the new charge of St Peterâs, Dundee, a largely industrial parish which did not help his delicate health.
MâCheyneâs gifts as a preacher and as a godly man brought him increasing popularity. The Communion seasons at St Peterâs were especially noted for the sense of Godâs presence and power.
MâCheyne took an active interest in the wider concerns of the Church. In 1837 he became Secretary to the Association for Church Extension in the county of Forfar. This work was dear to MâCheyneâs heart. First and foremost he saw himself as an evangelist. He was grieved by the spiritual deadness in many of the parishes in Scotland and considered giving up his charge if the Church would set him apart as an evangelist. Writing to a friend in Ireland he revealed where his loyalties lay in the controversy that was then overtaking the Church: âYou donât know what Moderatism is. It is a plant that our Heavenly Father never planted, and I trust it is now to be rooted out.â
Towards the close of 1838 MâCheyne was advised to take a lengthy break from his parish work in Dundee because of ill-health. During this time it was suggested to him by Robert S. Candlish that he consider going to Israel to make a personal enquiry on behalf of the Churchâs Mission to Israel. Along with Alexander Keith and Andrew Bonar, MâCheyne set out for Israel (Palestine). The details of their visit were recorded and subsequently published in the Narrative of a Mission of Enquiry to the Jews from the Church of Scotland, in 1819. This did much to stimulate interest in Jewish Mission, and led to pioneer work among Jews in parts of Europe, most notably Hungary.
MâCheyne returned to St Peterâs to find that the work had flourished in his absence under the ministry of William Chalmers Burns. MâCheyne exercised a remarkably fruitful ministry in Dundee while in constant demand to minister in other places. Just prior to his death (in a typhus epidemic) he had been preparing his congregation for the coming disruption in the Church of Scotland, which he thought inevitable after the Claim of Right had been refused.
[Ian Hamilton in Dictionary of Scottish Church History and Theology. See also Andrew Bonarâs Robert Murray MâCheyne, and the same authorâs influential Memoir and Remains of Robert Murray MâCheyne, both published by the Trust. There is a short biography of MâCheyne in Marcus L. Loaneâs They Were Pilgrims (Banner of Truth, 2006).]
Comparison Is a Key to Godliness
Too often, Iâve bought the lie. The one the Western world shouts (and the one our sinful ears itch to hear): âNever compare, just be you. Contentment is only found within yourself.â The lie is especially sweet because it allows us to hide our lack of spiritual fruit. Itâs tempting to dismiss our need for personal sanctification when weâre preoccupied with the comfort of self-confidence. Even when those lies donât seduce us, we can still make the mistake of believing that repentance of sinful comparison â the kind that puffs up or beats down â means rejecting all comparison. But we donât need to fear or avoid comparison, because it is often the means by which God helps us grow. Godly comparison isnât about keeping up with someone elseâs standard, or replicating anotherâs life, or hustling until we feel better about ourselves. Itâs not about running harder on the treadmill of self-improvement, futilely seeking self-worth in our next accomplishment. Godly comparison isnât ultimately about us. Itâs about celebrating and learning from Godâs grace at work in others so that we might better love and glorify God. God Compares for Our Good In Genesis, God compared two brothers who brought him an offering. He had regard for Abelâs offering and rejected Cainâs. When Cain responded in anger, revealing the hardness of his heart, God graciously appealed for him to âdo wellâ and beware the lurking beast of sin. In love, he wanted Cain to follow in the righteous footsteps of his brother, who gave the very best of his flock out of devotion to God. Instead of learning from Abel, Cain killed him (Genesis 4:1â8). But, you may say, that was before Jesus! We do not earn his love with offerings. Through faith, weâre clothed in his righteousness. We are saved by grace alone, through faith alone, in Christ alone. Yes, but saving faith in Christ does not produce complacency in character. Jesus told his disciples to follow the examples of others. While sitting in a synagogue, he called them and directed their attention to a poor widow as she placed two copper coins into the offering basket. Contrasting her giving with the wealthy, he declared that she had given more. Though poor, she had given everything she had, demonstrating that her ultimate treasure was God himself (Mark 12:41â44). Jesus also taught us by comparing two sisters. As Martha busied herself with preparations and grumbled to Jesus over Maryâs lack of help, he responded that Mary had chosen better by remaining at his feet. His tender correction wasnât meant to burden this weary woman with heavy expectations, but to demonstrate what Mary already knew to be true â itâs better to treasure Jesus than to merely toil for him (Luke 10:38â42). When God makes comparisons, itâs not so that weâll be crushed or condemned, but so that more of our hearts will be captured by him. Comparing for Our Godliness Weâve been saved into one body: the church. This body is made up of many members, each with a distinct function (Romans 12:4â5). Godâs glory is too vast and magnificent for a family of cookie-cutter Christians. He intends for all of us â with our different personalities and talents, backgrounds and stories, strengths and weaknesses â to display glimpses of his infinite goodness to the world. Our differences, of every kind, underline his worth in ways sameness cannot. However, while God hasnât called us to sameness, he has called us all to holiness. As all the parts of our body move in the same direction when we walk, the church in all its diversity moves together toward Christ. One way God helps us become holy is by surrounding us with Christians who imitate him in ways that we donât yet. These differences are a part of Godâs gracious plan to conform us into the image of his Son. He has always intended for us to be sharpened by one anotherâs examples. Thatâs why Paul unashamedly told the Corinthian church to be imitators of him as he was of Christ (1 Corinthians 11:1). Itâs why Paul instructed Titus to be a model of good works (Titus 2:7) and Timothy to set an example in speech, conduct, love, faith, and purity (1 Timothy 4:12). Itâs why Paul spread the word of the Macedonian churchâs generosity amidst their affliction (2 Corinthians 8). The body wonât grow in holiness unless thereâs godly, humble, and hope-filled comparison and imitation. Our altars of autonomy must be overthrown. Just as Cain should have learned from Abel, just as Martha had to learn from Mary, just as the Corinthian church learned from the Macedonians, we need to learn from one another. How Should We Compare? As we compare, itâs helpful to focus on principles more than particulars. For example, I struggle to practice biblical hospitality, so I look to those who excel â imitating them as they imitate Christ. In doing this, I remind myself thereâs freedom to extend hospitality in different ways. My mother-in-law invites people without nearby relatives to holiday gatherings. My siblings and friends have brought foster children into their families. My friend from small group recently had a Mormon missionary over to discuss faith. Rather than feeling daunted by their examples, God is helping me celebrate and learn from them. How might the Christ living in and through them live in and through my hospitality? Rather than ignoring or making excuses for my weakness, I am stirred to grow, obey, and even enjoy hospitality. In areas where weâre stronger, we should still humbly position ourselves to learn from others. Iâm far more gifted in mercy than in hospitality, and love using my time and resources to care for those in need. Yet I still need to grow. I want the depth of compassion my friend Brenda has for prostitutes where we live. I want my brotherâs heart for the addicted, and his boldness to declare the gospel to those in hopeless situations. The Spirit frees us to boldly and expectantly compare. Who stirs you to treasure Christ more? Who possesses godliness you lack? Who lives passionately for the mission? Consider their examples and identify ways in which you want to imitate them. The same God at work in their strengths will be faithful to slowly refine and transform your weaknesses. Article by Amy DiMarcangelo