7 Steps To Create The Life You Desire Order Printed Copy
- Author: Kelera Kotobalavu
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About the Book
"7 STEPS TO CREATE THE LIFE YOU DESIRE" by Kelera Kotobalavu is a self-help book that provides a practical guide for readers to manifest their dreams and goals. The seven steps outlined in the book help readers tap into their inner wisdom, set clear intentions, and take action towards creating the life they truly desire. Through personal anecdotes and exercises, Kotobalavu empowers readers to make positive changes and live a fulfilling life.
David Wilkerson
BEGINNINGS
Christian evangelist, David Ray Wilkerson was born May 19 1931 in Hammond, Indiana. He was born into a family of Pentecostal Christian preachers; both his father and paternal grandfather were ministers.
David was baptized with the Holy Spirit at the age of thirteen and began to preach when he was fourteen. After high school he entered the Central Bible College (affiliated with the Assemblies of God) in Springfield, Missouri. In 1952 he was ordained as a minister.
CALLED BY THE HOLY SPIRIT, MOVED WITH COMPASSION
Wilkerson married his wife, Gwen in 1953 and served as a pastor in small churches in Scottdale and Philipsburg, Pennsylvania, during the early years of their marriage.
But his life changed drastically in 1958 when he was brought to tears after looking at a pen drawing of seven New York City teenagers in Life Magazine. The article detailed the court trial of these young boys, charged with murder.
Cross and the Switchblade
The boys were members of a teenage gang called the Dragons who were accused of brutally attacking and killing Michael Farmer, a fifteen-year-old who had polio.
Two days later, after hearing a clear call from the Holy Spirit telling him âGo to New York City and help those boysâ, Wilkerson arrived at the courthouse in New York City. His plan was to ask the judge for permission to talk to the boys to share Godâs love with them.
The judge refused his request and Wilkerson was removed from the courtroom. He returned home, but his quiet country life was about to change â forever.
NICKY CRUZ: âJESUS LOVES YOU, NICKYâ
Wilkerson returned to New York one day each week, driving over 350 miles from his home in Pennsylvania. He sought Godâs direction while walking the streets, preaching, and meeting with gang members and drug addicts.
David soon met Nicky Cruz, warlord of Brooklyn gang â the Mau Maus â the most violent teenage gang in New York. Nicky threatened to kill Wilkerson the first day the two met. David responded to Nickyâs threats by telling him, âGod has the power to change your life.â Nicky cursed, hit Wilkerson, spit in his face, and told him, âI donât believe in what you say and you get out of here.â
Wilkerson replied, âYou could cut me up into a 1000 pieces and lay them in the street. Every piece will still love you.â For two weeks Nicky couldnât stop thinking about David Wilkersonâs words of love â âI love you, Nicky.â
THE POWER OF JESUSâ LOVE
In July 1958, soon after Wilkersonâs confrontation with Nicky Cruz, Wilkerson scheduled an evangelistic rally for New York gangs, at the St. Nicholas Boxing Arena. Nearly every member of Nickyâs gang, as well as their rival gangs, attended the rally.
The atmosphere was tense until Wilkerson prayed and the power of the Holy Spirit fell. When he gave an altar call, Nicky and most of his gang surrendered their lives to Jesus.
âDavid Wilkerson came with a message of hope and love,â Cruz said. âI felt the power of Jesus like a rushing wind that took my breath away. I fell on my knees and confessed Christ.â
After his conversion, Nicky went to a Bible College in La Puente, CA, where he met his future wife, Gloria. After graduation he became an evangelist, returned to Brooklyn, NY, and led more of the Mau Maus to Christ. He founded Nicky Cruz Outreach and began traveling around the world ministering to hundreds of thousands each year.
In a 1998 article, the Wall Street Journal proclaimed Nicky as the âBilly Graham of the streets.â
A MINISTRY IS BORN: TEEN CHALLENGE
Although David Wilkerson never met with the seven teenage gang members that first drew him to New York City, he founded Teen-Age Evangelism (later called Adult & Teen Challenge) from his heart cry to reach gang members with Godâs love. The first Center in Brooklyn, NY, opened in 1960.
Adult & Teen Challenge is a faith-based, addiction recovery program that teaches Biblical principles as part of a daily program that ministers healing to teenagers, adults, and families. It is affiliated with the Assemblies of God.
Teen Challenge offers a wide range of programs: one to two-year residential recovery programs, re-entry programs to help graduates transition back into independent living, non-residential Community Groups run by seasoned leaders, and prevention programs to educate school-aged students about the destructive consequences of substance abuse.
Teen Challenge students are taught to reject old identities such as, âaddictâ, âfailureâ, âhopelessâ, and see themselves as new creations in Christ â changed from the inside out.
Teen Challenge stands alone as the most effective substance abuse recovery program to date. The success of this ministry is attributed to its foundation in Biblical principles, prayer for conversion, and baptism with the Holy Spirit.
THE PROVEN CURE FOR THE DRUG EPIDEMIC
David Wilkersonâs lifeâs work still stands as a testament to the power of the indwelling Holy Spirit to bring miraculous healing and new life in Christ, to all. Even to drug-addicted, violent young gang members full of hate and sin.
Compared to Short-Term Inpatient (STI) drug treatment programs and Narcotics/Alcoholics Anonymous, Teen Challenge graduates have higher abstinence rates, less frequent relapses, significantly higher full-time employment rates, and are much less likely to return to treatment.
âOnce an addict, always an addictâ is not taught, nor proclaimed at Teen Challenge. Transformed graduates of the program do not need on-going, daily meetings such as Narcotics Anonymous (NA) or Alcoholics Anonymous (AA).
YOU SHALL RECEIVE POWERâŚ
Wilkerson attributed Teen Challengeâs unequaled success rate to the power of the Holy Spirit. âThe Holy Spirit is in charge. As long as He remains in charge, the program will thrive. The minute we try to do things by our own power we will fail.â
No matter how many years addicted, again and again, the testimony of Teen Challenge students remains the same. They are introduced to the love of God when they are born again, but complete victory/deliverance from addiction doesnât come until baptism in the Holy Spirit.
One student said, âI wasnât lonely anymore. I didnât want any more drugs. I loved everybody. For the first time in my life, I felt clean.â
Many graduates of Teen Challenge are so completely transformed they decide to go to seminary, then into ministry. Many return to Teen Challenge as staff members to help others overcome their addictions and find new life.
TESTIMONIES OF TEEN CHALLENGE
Harry Davis â âI discovered Teen Challenge in 1989 at age 63. I did every drug in the world for 50 years. Iâm 71 now and I work in the kitchen at the Brooklyn Center.â
Canzada Edmonds â âLove is what made the difference for me. When I was ready to give up, they showed me, love. They showed me compassion. They showed me through Christ I could live a victorious life. Then they taught me how to be a lady.â
Steve Hill â âIts greatest impact was in the area of discipline and structure. If it wasnât for Teen Challenge, I would either be dead or in the penitentiary.â
EXPANDING GODâS KINGDOM
Wilkerson went on to found Youth Crusades (1967), CURE Corps, and World Challenge (1971) to propel the Gospel worldwide.
In 1986, Wilkersonâs heart was again broken for the lost. As he walked down 42nd Street, he saw prostitutes, young children (under the age of 12) high on crack cocaine, runaways, and drug addicts. He cried and prayed, âGod Youâve got to do something.â Wilkersonâs answer came quickly. In the next hour, the Holy Spirit spoke â âWell, you know the city. Youâve been here. You do it.ââ
Wilkerson was obedient and Times Square Church opened its doors in October 1987.
For nine years, from 1999 to 2008, Wilkerson traveled around the world preaching at conferences encouraging Christian ministers and their families, to ârenew their passion for Christ.â He challenged them to ask, âWhat would happen, Lord, if I âŚ?â
A LEGACY OF FAITH
For over forty years, David Wilkersonâs evangelical ministry included preaching, teaching, and writing. He authored over 30 books including, The Cross and the Switchblade (which became a Hollywood film in 1970), Revival on Broadway, It Is Finished, Hungry for More of Jesus, Have You Felt Like Giving Up Lately?, and The Vision.
Wilkerson always challenged his church to commit to obey Jesusâ teachings. He preached Christian beliefs of Godâs holiness, righteousness, and love, and delivered powerful messages to encourage righteous living and total dependence on God.
He would say, âholiness may seem to be an antiquated term by our standards, but not by Godâs. Followers of Christ are still called to be holy, as God is holyâ (1 Pet. 1:16).
Wilkerson never lost his heartache over the devastating effects rampant sin wreaks on a life, home, and family. He preached many fiery sermons about sin; having seen and experienced firsthand, countless lives ravaged by the evils of violence and addiction.
ABSENT FROM THE BODY, PRESENT WITH THE LORD
On April 27, 2011, while driving in Texas, Wilkerson collided head-on with a tractor-trailer. He was pronounced dead at the scene. His wife Gwen was injured but survived.
Wilkerson and his wife had four children (two sons who are ministers, and two daughters who are married to ministers) and eleven grandchildren.
FINAL WORDS FROM NICKY CRUZ
âHe can take a bullet, he can be killed, but he stood because [he was] obedient to Jesus. Jesus sent him there to bring the message to the gangs. I almost killed him then because I really was totally full of hate. That was when he told me that Jesus loved me. Wilkerson never lost his heart for the worldâs needy people.â
âDavid reminded me of Jesus,â Cruz said. âTwo precious things that fascinate me about Christ â He had active eyes, and always was there looking at the needs of the people. Dave had this heart of compassion just like Jesus.â
do not fear to leave this world
Perhaps you will feel the same discomfort I felt overhearing saints of old speak of death. âHe who does not prepare for death is more than an ordinary fool. He is a madman,â began Charles Spurgeon. âAgreed,â said the good Doctor Martyn Lloyd-Jones. Men seem to ignore the plain fact that âthe moment you come into this world you are beginning to go out of it.â But this fact need not spell doom and gloom for the Christian, Spurgeon responded. âThe best moment of a Christianâs life is his last one, because it is the one that is nearest heaven.â âI concur fully,â Richard Sibbes chimed in. âDeath is not now the death of me, but death will be the death of my misery, the death of my sins; it will be the death of my corruptions. But death will be my birthday in regard of happiness.â âWhen Christ calls me home,â Adoniram Judson added, âI shall go with the gladness of a boy bounding away from school.â âMay I also interject?â asked Calvin. âWe may positively state that nobody has made any progress in the school of Christ, unless he cheerfully looks forward towards the day of his death, and towards the day of the final resurrection.â âThis strikes me as true,â said Thomas Brooks. âIt is no credit to your heavenly Father for you to be loath to go home.â âAnd why should we hesitate?â Samuel Bolton questioned. It is the âprivilege of saints, that they shall not die until the best time, not until when, if they were but rightly informed, they would desire to die.â âExactly.â For the child of God, âdeath is the funeral of all our sorrows,â reasoned Thomas Watson. âDeath will set a true saint out of the gunshot and free him from sin and trouble.â âIndeed,â John Bunyan added, âdeath is but a passage out of a prison into a palace.â As I listened, I overheard the most disquieting questions. âHas this world been so kind to you that you would leave it with regret?â C.S. Lewis posed. âIf we really believe that home is elsewhere and that this life is a âwandering to find home,â why should we not look forward to the arrival?â âHear! Hear!â exclaimed William Gurnall. âLet thy hope of heaven master thy fear of death. Why shouldest thou be afraid to die, who hopest to live by dying?â âI am packed, sealed, and waiting for the post,â cried John Newton. âWho would live always in such a world as this?â Even snippets of their prayers issued a subtle rebuke. I could not help but hear one George Whitefield plead, âLord, keep me from a sinful and too eager desire after death. I desire not to be impatient. I wish quietly to wait till my blessed change comes.â This proved the final blow. These men anticipated death, viewed an early departure as a âpromotion.â I lowered my gaze. I rarely think this way, rarely feel this way. Do I really believe in heaven? Do I really love my Lord? Snuggled in This Life My squeamishness, flipping through an anthology of Christian quotes, helped me realize that my discipleship has slanted too American, too shortsighted, too this-worldly. âAre you packed and ready to go?â Well, I was hoping to set sail several decades from now, so â âHas this world been so kind to you that you would leave it with regret?â Well, I wouldnât give it a ten-star rating, but it certainly hasnât been half that bad (yet). So yeah, maybe â âNobody has made any progress in the school of Christ, unless he cheerfully looks forward towards the day of his death, and towards the day of the final resurrection.â Well, thatâs intense. âIt is no credit to your heavenly Father for you to be loath to go home.â I see â worthy point. No credit to Jesus either, I imagine. âThese men daily lived awake to the truths I daily profess to believe.â These men daily lived awake to the truths I daily profess to believe; they inhabited them, longing to fly away and be with Christ. Although they loved families, enjoyed things of earth, and did good in this world, they nevertheless were unafraid to dive headfirst into those cold waters of death at the first moment their Master allowed. They believed, with Paul, that âto depart and be with Christ . . . is far betterâ (Philippians 1:23). I discovered then just how snuggled by the fireside I had become in this world. A place I too readily felt to be home . Epitaphs of Exiles My heart can live too much here , too little there . âMy life is hidden with Christ,â I must remind myself (Colossians 3:3). As this world seeks to entice my affections to linger in its marketplace, I desire to be more of a heavenly disciple. And if you love Jesus but think too little of the life to come, I know you will agree. Oh, that this might be a true inscription over our graves, and all the more since we live after the coming of Christ, and the down payment of the Spirit: These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. (Hebrews 11:13â16) Abraham, by faith, left his home in Mesopotamia, not even knowing where God was leading him (Hebrews 11:8). He lived in the promised land before he could call it home, dwelling there as a foreigner. Isaac and Jacob, heirs with Abraham of Godâs promise, lived in tents of temporality; their home was not yet  (Hebrews 11:9). âOnce God saved them, they refused to unpack their hopes again in this world.â Abrahamâs eyes were elsewhere. âHe was looking forward to the city that has foundations, whose designer and builder is Godâ (Hebrews 11:10). And he and his sons bore the heavenly insignia in their speech: they acknowledged, to anyone who cared to know, that they would live and die on this earth as exiles  and sojourners  (Genesis 23:4; 47:9). Once God saved them, they refused to unpack their hopes again in this world. The land far-off â big as Godâs promise, sure as Godâs word â held their allegiance. They made it clear that they sought a homeland not built by human hands. As the world tried to tempt them back, the bait remained on the hook. Better to live in a tent in this world with a heavenly city before them than to dwell in the tottering kingdoms of men. They desired a better country, a heavenly one. And God is not ashamed to be called âthe God of Abraham, the God of Isaac, the God of Jacobâ (Exodus 3:6). He is not ashamed in the least to be the one they so hoped in, for he has prepared for them a city . Still at Sea So, is your mind mainly set on this world or the next? This world is not our home, precious saint. We are not yet in our element. We fling open the window and send our dove about this earth, finding that it returns to us having found no homeland within this watery grave. But this world will be drained soon enough. The swells of judgment shall intensify and then subside. The new heavens and new earth shall arrive, and our Mighty Dove shall descend with a sword in his mouth for his enemies and an olive branch for us. Until then, keep waiting, keep hoping, keep acknowledging, keep living in tents, longing for that moment when we can bound away from this world as the Father calls us home.