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The Hidden Kingdom - Journey Into The Heart Of God The Hidden Kingdom - Journey Into The Heart Of God

The Hidden Kingdom - Journey Into The Heart Of God Order Printed Copy

  • Author: Dale Fife
  • Size: 1.19MB | 273 pages
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Exceptional piece. Highly recommended!

- james owusu (2 years ago)

About the Book


"The Hidden Kingdom: Journey into the Heart of God" by Dale Fife explores the concept of the Kingdom of God and how individuals can experience its power and presence in their lives. Through personal anecdotes and biblical insights, Fife guides readers on a spiritual journey to discover the hidden depths of God's love and purpose for their lives. The book encourages readers to seek a deeper relationship with God and embrace the transformative power of His Kingdom.

Reinhard Bonnke

Reinhard Bonnke Reinhard Bonnke (19 April 1940 - 7 December 2019) was a German-American Pentecostal evangelist, principally known for his gospel missions throughout Africa. Bonnke had been an evangelist and missionary in Africa since 1967. In Nigeria’s city, Lagos, in 2000, a single service is believed to have been attended by 1.6 million people. Christ for all Nations (CFAN), an organisation founded by Bonnke, claims he preached Christ to more than 79 million non believers. Early life Reinhard Bonnke was born on 19 April 1940, in the city of Königsberg, East Prussia, Germany, the fifth son of Hermann Bonnke, an army logistics officer in the Reichswehr who fought on the Eastern Front; his paternal grandfather was August Bonnke, the owner of a windmill in Trunz, East Prussia (now Milejewo, Poland), who was healed of an unknown ailment by the evangelist Luis Graf in 1922, but died during the evacuation of East Prussia in 1945. His mother was Metaa Bonnke (née Scheffler). Bonnke had six siblings: Martin, Gerhard, Jurgen, Peter and Felicitas, his only younger sibling and his only sister. With his mother and siblings, he was taken to Denmark during the evacuation of East Prussia and spent some years in a displaced persons centre before settling in Gluckstadt, West Germany. After his own war service, his father became a pastor in the village of Krempe. He became a born-again Christian at the age of nine after his mother spoke with him about a sin that he had committed. He sensed a call from God to serve as a missionary in Africa from the age of 10 and said that he had the experience of baptism in the Holy Spirit. Bonnke studied at the Bible College of Wales in Swansea, Wales, UK, where he was inspired by the director, Samuel Rees Howells. In one meeting Howells spoke of answered prayer; after this meeting, Bonnke prayed, "Lord, I also want to be a man of faith. I want to see your way of providing for needs." Passing through London, he had a chance meeting with the preacher George Jeffreys. As he walked, he came across a house with a nameplate on the front that said “George Jeffreys”. He wondered if it could be the great George Jeffreys who had founded the Elim Pentecostal churches in Ireland and England. He prayed for the young student and imparted grace to him. After graduation, he pastored in Germany for seven years, including establishing a congregation in Flensburg which met in a former rum factory. African mission His work in Africa began in 1967. He arrived in South Africa and almost immediately encountered the apartheid system, which he developed an antipathy towards, which in turn caused friction between him and the minister who oversaw him in South Africa. Bonnke subsequently accepted a position to oversee three churches in Lesotho, but began again from scratch after he discovered that unbiblical practices had emerged in the congregations he was to oversee. In the first few years of his work, Bonnke encountered poor results from his evangelistic efforts and felt frustrated at the pace of his ministry. Then he had a recurring dream featuring a picture of the map of Africa being splattered with blood and heard the voice of God crying "Africa Shall Be Saved". This ultimately led him to adopt large-scale evangelism, rather than the traditional small-scale missionary approach. He rented a stadium in Gaborone, Botswana, and preached with little cooperation from local churches. The first meetings saw about 100 people attending, but this number grew swiftly. In 1974, Bonnke founded the mission organisation Christ for all Nations (CfaN). Originally based in Johannesburg, South Africa, the headquarters were relocated to Frankfurt, Germany, in 1986. This was done primarily to distance the organisation from South Africa's apartheid policy at the time.[9] Today CfaN has 9 offices across 5 continents. Bonnke began his ministry holding tent meetings that accommodated large crowds. According to an account published by the Christian Broadcasting Network, in 1984 he commissioned the construction of what was claimed to be the world's largest mobile structure - a tent capable of seating 34,000; this was destroyed in a wind storm just before a major meeting and therefore the team decided to hold the event in the open air instead. According to this account, the event was subsequently attended by over 100,000 people which is far greater than the 34,000 seating capacity the tents could have contained. For various reasons, usually due to insufficient capacity, the 34,000-seat tent was only used once, in Harare, Zimbabwe, in 1986. In addition to South Africa, Bonnke would also hold many campaigns in other African countries including Nigeria and Kenya and became known as "the Billy Graham of Africa." In the 5 February 2001 edition of Graham's Christianity Today, journalist Corrie Cutrer stated that Bonnke had set "record-breaking attendances" at recent events he held in Nigeria. Bonnke announced his "farewell gospel crusade" to be held in Lagos, Nigeria, in November 2017. Lagos is also the location of a gospel crusade held in 2000 which, according to CfaN, is the organization's largest to date, drawing an attendance of six million people in a 5-night crusade, and as much as 1.6 million attendance in one day. In 2009 Bonnke appointed his successor, Daniel Kolenda who continues to lead the ministry. In 2020, following Bonnke's death, Christ for all Nations launched the CfaN Evangelism Bootcamp. In 2022 Schools of Evangelism were started in South Africa, and Europe and Fire Camps were launched in dozens of nations on six continents. Today, more than 4,000 evangelists have been trained by Christ for all Nations and more than 91-million decisions for Christ have been counted. In 2024, in the 50th year of the ministry, CfaN is conducting 50 gospel crusades throughout the African continent. Persecution Kano riots, subsequent expulsion from Nigeria, and return to the country In 1991, during Bonnke's visit to Kano in Nigeria, there were riots in the city as Muslims protested over remarks he had reportedly made about Islam in the city of Kaduna on his way to Kano. A rumour was spread that Bonnke was planning to "lead an invasion" into Kano. Muslim youths gathered at the Kofar Mata Eide-ground where they were addressed by several clerics who claimed that Bonnke was going to blaspheme Islam. About 8,000 youths gathered at the Emir's palace and after noon prayers the riots ensued, during which many Christians sustained various injuries and several churches were burned. Official reports state that at least eight people were killed, although other research and reports place the number as being as much as 500 as many of the Christians who were killed were thrown into wells and the attacks were spread between multiple locations. Despite the state governor absolving Bonnke of any blame for the incident, Bonnke's subsequent attempts to return to Nigeria were denied, as the Nigerian Embassy refused his visa applications. In 2000, a new civilian government in Nigeria was elected to power, and President Olusegun Obasanjo, a Christian, invited Reinhard Bonnke to return to the country. Bonnke returned to Nigeria and held a crusades in Benin City in the south. He would deny reports that the Northern Region of Nigeria's Council of Ulamas banned him from entering northern Nigeria. Bonnke held many crusades in Nigeria after 2000, and conversion rates were significantly higher than in many other African nations, with one campaign achieving a conversion of 1.1 million people. Nigeria would be where his final international crusade would be held, in Lagos in 2017. Personal life After graduating from the Bible College of Wales and returning to Germany, Bonnke led a series of meetings in Rendsburg. He began receiving speaking invitations from all around Germany and the rest of the world. Bonnke met Anni Suelze at a gospel music festival and admired the grace which she showed when a mistake led to her losing a music competition. He offered to preach at the church she attended and over time they fell in love. They married in 1964 and had three children: Kai-Uwe Friedrich, known as "Freddy", Gabrielle and Suzanne. Death Bonnke died on 7 December 2019. The month before, he had announced on his official Facebook page that he had undergone femur surgery and needed time to "learn how to walk again". Nigerian President Muhammadu Buhari, who is Muslim, praised Bonnke for his frequent visits to Nigeria and described his death as a "great loss to Nigeria". His appointed successor is the evangelist Daniel Kolenda. He would be buried in Gotha, Florida's Woodlawn Memorial Park, with his memorial stone being shaped to resemble Africa.

how do i choose a spouse - seven principles for marrying well

Besides our children’s decision to follow Jesus, the most important decision they will make is whom to marry. The multigenerational implications are huge. Despite the importance of this decision, however, some parents are more concerned about their children’s grades or athletic performance. They spend more time talking about how to get into the right college than about how to pick a future spouse. But whom your children marry may affect eternal destinies: their own, their spouses, your grandchildren, and your great-grandchildren. Around the Table As a parent of five grown children, I want to encourage you to discuss this subject with your children. As many mistakes as we made, my wife and I found that the best place to have these discussions was at the dinner table, where we gathered at least four times a week — and preferably six. Effective fathers and mothers (especially fathers) continually teach their children. They don’t teach just by example; they teach with their lips. It is hard to do that if the family does not regularly gather for a meal. “It is better to remain single than to enter unwisely into marriage.” We also found that the best time to teach our children was earlier rather than later. Parents will want to start discussing these matters by the time their children enter puberty, and continue the discussion regularly. My wife and I regularly discussed about seven marriage principles with our children. There are more, but these are a good starting place. Prefer singleness to an unwise marriage. Most couples today (if their marriages survive) live together for fifty to seventy years. That is a long time. When a couple builds their union around Christ, that union has the potential to be sweet and wonderful. When one or both build it around something else, however, the prognosis is not so positive. Therefore, parents can teach their children to do two key precepts. First, unless God gives you the desire to remain single for kingdom-related reasons, pursue marriage. Marriage is the normal, biblical pattern for adults. But second, pursue marriage carefully and with wisdom. It is better to remain single than to enter unwisely into marriage. Marry to go deeper with Christ. Second, teach them to marry to go deeper with Christ. God instructs his children to marry fellow believers only (Deuteronomy 7:3; 1 Corinthians 7:39; 2 Corinthians 6:14). This rule is an absolute — no exceptions. For a Christian to deliberately and knowingly marry an unbeliever is sin. For me, this principle includes Roman Catholics and liberal Protestants, who are not clear on the gospel or biblical authority. This principle raises a bigger question:  “What is a believer?  When asked, many people will profess to be Christians because they “asked Jesus into their heart,” even if they are currently unfruitful or uninterested in spiritual things. This makes discernment difficult. Here are some helpful questions to ask: Can your prospective spouse articulate the gospel? Does he believe it, and delight in it? Does his life revolve around Christ, or does it revolve around something else? Is Christ enthroned in the center of his life? Would marriage to this person manifestly draw me closer to Christ or subtly away from him? Marry to go deeper with Christ. We want the effect of our union, whether after fifty years together or five, to be more faith, more obedience, more Christlikeness, and more need for and dependence upon the Holy Spirit. Don’t marry anyone who will not help you go there. Marry a potential best friend. Third, don’t marry a beautiful face or a young man’s future career success. I am not saying these things don’t matter, but they are very secondary. Marriage means decades together. It is more important to marry someone with whom you enjoy and share common interests, hobbies, and passions. The beautiful body will quickly fade. Career success will mean nothing if at age fifty you don’t share the deepest intimacy around a common commitment to Christ. Focus on the vows. Fourth, remind your children, especially your daughters, that the wedding is not about the flowers, the music, the wedding dress, the guest list, and the honeymoon.  It is about the vows . Weddings are the recitation of vows in the presence of witnesses. Everything else accompanies the vows. And the most important witness is the holy, omniscient, and almighty Judge — a Judge who hates when people break vows because they have become costly. Before I perform any marriage, I remind the couple of this truth. I encourage them to read their vows together and count the cost. Weddings are not a time for flippancy but for the joy of Psalm 2:11: “Rejoice with trembling.” Weddings are a time to fear God, to share in a sense of sobriety as the couple takes their vows. Prepare to burn your bridges. Fifth, wedding vows mean marriage is for life — “till death do us part.” When Christians marry, they burn their bridges so that there is no going back. Why? “Besides our children’s decision to follow Jesus, the most important decision they will make is whom to marry.” Christ’s love is covenantal. He has promised to “never leave you nor forsake you” (Hebrews 13:5). He “swears to his own hurt and does not change” (Psalm 15:4). Christians marry to live out God’s covenant love in front of their children and the world. Therefore, there is no getting out of the relationship because “we don’t love each other anymore,” or “we’ve grown apart,” or “he just doesn’t get me.” I am thankful that both my parents and my wife’s parents impressed this upon us in our youth. We approached our wedding deeply sobered. I often think of my uncle who married his high school sweetheart. Ten years into marriage, she developed a brain tumor. My only memory was of her in a wheelchair, drooling compulsively, unable to communicate with her husband. My father would remind me that his brother took a vow to be faithful to her “in sickness and in health, in good times and bad times, till death do us part.” My uncle kept that vow faithfully. On my wedding day, I knew there was no guarantee this would not happen to me. Don’t marry someone to change him. Sixth, my wife’s father raised her with this excellent advice: don’t marry someone to change him. For example, “He doesn’t pick up after himself, but I know he’ll change.” “She talks too much, but I know she will change.” “She wants to devote her life to a career and not have children, but I know I can change her mind.” “He’s not attentive to me, but I know he’ll change after a few years together.” Why is marrying others to change them a mistake? Because it is very unlikely that they will change, and if they don’t, you are still married for life. Instead, marry with the full knowledge of your future spouse’s weaknesses and failings but determined to love and forgive even if he never changes. If you can’t do that, don’t marry the person. Expect to be sanctified. Last, remind your children regularly that marriage is about more than love. It is about sanctification. I would estimate that, since marriage, about eighty percent of my sanctification has come through my relationship with my wife. To paraphrase author Gary Thomas, God is more interested in our holiness than our merely earthly happiness, and he will use our marriage to provoke us to that (happy) holiness. The two people who say “I do” are always sinners, and that means inevitable conflict. There will be seasons of suffering and painful growth. Learning to serve another sinner will put a spotlight on your own faults and sins. I thank God for the struggles we have experienced. Our Children’s Earthly Journey Whom to marry is the second most important life decision your children will make. The ramifications will go on for decades. Therefore, wise parents regularly talk to their children about how to pick a spouse. They understand that this crucial decision could make or break their children’s earthly journey, and they treat it with a gravity that equals that reality. After all, who is more qualified to teach them about marriage? You will have lived it for at least a decade. Nourish them through your experience.

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