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About the Book
"The Good and Beautiful God" by James Bryan Smith is a Christian book that explores the character of God and challenges readers to rethink their beliefs and assumptions about Him. Smith invites readers to encounter God as loving, gracious, and deeply involved in their lives, and offers practical spiritual exercises to help deepen their relationship with Him. Through personal stories and biblical reflections, Smith encourages readers to embrace a more holistic and transformative understanding of God.
Smith Wigglesworth
Smith Wigglesworth was born in 1859 to a very poor family. His father did manual labor, for very little pay. Smith himself went to work at the age of six to help with the family income. At six he was pulling turnips and at seven he was working in a woolen mill twelve hours a day. His parents did not know God, but Smith hungered in his heart to know Him. Even as a youngster he would pray in the fields. His grandmother was the critical Christian in his life. She was a Wesleyan Methodist and would take Smith to meetings with her. At one of these meetings there was a song being sung about Jesus as the lamb and Smith came into the realization of God's love for him and his decision to believe Christ for his salvation was decided that day. He was immediately filled with the desire to evangelize and led his own mother to Christ.
Smith has various church experiences as he was growing up. He first went to an Episcopal church and then at thirteen a Wesleyan Methodist church. When he was sixteen he became involved in the Salvation Army. He felt deeply called to fast and pray for lost souls. He saw many people come to Christ. At seventeen a mentor shared with him about water baptism and he decided to be baptized. The Salvation Army was experiencing a tremendous level of the power of God in those days. He describes meetings where "many would be prostrated under the power of the Spirit, sometimes for as long as twenty-four hours at a time." They would pray and fast and cry out for the salvation of fifty or a hundred people for the week and they would see what they had prayed for.
At eighteen Smith left the factory and became a plumber. He moved to Liverpool when he was twenty and continued to work during the day and minister during his free time. He felt called to minister to young people and brought them to meetings. These were destitute and ragged children, whom he would often feed and care for. Hundreds were saved. Smith was often asked to speak in Salvation meetings and he would break down and weep under the power of God. Many would come to repentance in those meetings through this untrained man. At twenty-three he returned back Bradford and continued his work with the Salvation Army.
In Bradford Smith met Mary Jane Featherstone, known as Polly, the daughter of a temperance lecturer. She left home and went to Bradford to take a servants job. One night she was drawn to a Salvation Army meeting. She listened to the woman evangelist, Gipsy Tillie Smith, and gave her heart to Christ. Smith was in that meeting and saw her heart for God. Polly became an enthusiastic Salvationsist and was granted a commission by General Booth. They developed a friendship, but Polly went to Scotland to help with a new Salvationist work. She eventually moved back to Bradford and married Smith, who was very much in love with her.
The couple worked together to evangelize the lost. They opened a small church in a poor part of town. Polly would preach and Smith would make the altar calls. For a season, however, Smith became so busy with his plumbing work that his evangelistic fervor began to wane. Polly continued on, bringing Smith to conviction. One day while Smith was working in the town of Leeds he heard of a divine healing meeting. He shared with Polly about it. She needed healing and so they went to a meeting, and Polly was healed.
Smith struggled with the reality of healing, while being ill himself. He decided to give up the medicine that he was taking and trust God. He was healed. They had five children, a girl and four boys. One morning two of the boys were sick. The power of God came and they prayed for the boys and they were instantly healed. Smith struggled with the idea that God would use him to heal the sick in general. He would gather up a group of people and drive them to get prayer in Leeds. The leaders of the meeting were going to a convention and left Smith in charge. He was horrified. How could he lead a meeting about divine healing? He tried to pass it off to someone else but could not. Finally he led the meeting and several people were healed. That was it. From then on Smith began to pray for people for healing.
Smith had another leap to make. He had heard about the Pentecostals who were being baptized in the Holy Spirit. He went to meetings and was so hungry for God he created a disturbance and church members asked him to stop. He went to prayer and prayed for four days. Finally he was getting ready to head home and the vicar's wife prayed for him and he fell under the power of God and spoke in tongues. Everything changed after that. He would walk by people and they would come under the conviction of the Holy Spirit and be saved. He began to see miracles and healings and the glory of God would fall when he prayed and preached.
Smith had to respond to the many calls that came in and gave up his business for the ministry. Polly unexpectedly died in 1913, and this was a real blow to Smith. He prayed for her and commanded that death release her. She did arise but said "Smith - the Lord wants me." His heartbroken response was "If the Lord wants you, I will not hold you". She had been his light and joy for all the years of their marriage, and he grieved deeply over the loss. After his wife was buried he went to her grave, feeling like he wanted to die. When God told him to get up and go Smith told him only if you "give to me a double portion of the Spirit â my wifeâs and my own â I would go and preach the Gospel. God was gracious to me and answered my request.â His daughter Alice and son-in-law James Salter began to travel with him to handle his affairs.
Smith would pray and the blind would see, and the deaf were healed, people came out of wheelchairs, and cancers were destroyed. One remarkable story is when He prayed for a woman in a hospital. While he and a friend were praying she died. He took her out of the bed stood her against the wall and said "in the name of Jesus I rebuke this death". Her whole body began to tremble. The he said "in the name of Jesus walk", and she walked. Everywhere he would go he would teach and then show the power of God. He began to receive requests from all over the world. He taught in Europe, Asia, New Zealand and many other areas. When the crowds became very large he began a "wholesale healing". He would have everyone who needed healing lay hands on themselves and then he would pray. Hundreds would be healed at one time.
Over Smith's ministry it was confirmed that 14 people were raised from the dead. Thousands were saved and healed and he impacted whole continents for Christ. Smith died on March 12, 1947 at the funeral of his dear friend Wilf Richardson. His ministry was based on four principles " First, read the Word of God. Second, consume the Word of God until it consumes you. Third believe the Word of God. Fourth, act on the Word."
how to find joy in your work
âIn the beginning, God created the heavens and the earthâ (Genesis 1:1). One of the sadder experiences in our fallen states is so easily losing our sense of wonder in the most familiar things â like the first verse in the Bible, as laden with glory as it is. We easily stop pondering it because we think we understand it, even though we may have only scratched the surface of its meaning. Has it ever hit you that the first verse in the Bible is about work  â what God calls his creative activity (Genesis 2:2)? Or that the very first work undertaken is described as creative  â not drudgery to avoid? Or that God really enjoyed  his work? The more we think about the whole first chapter of Genesis, the more glorious things we see regarding how God views his  work, and the wonderful, liberating implications it has on how we are to view our  work. God Works for Joy So where do we get the idea that God enjoys his work? From the last verse of the first chapter in the Bible: And God saw everything that he had made, and behold, it was very good. (Genesis 1:31) No, the word âjoyâ isnât explicitly there, but itâs there. God doesnât have sin-disordered affections and emotions like we do. God always experiences the appropriate joy from good work (Philippians 2:13) â even his brutal work on the cross (Hebrews 12:2). And being made in his image, we also receive joy from his work (Psalm 92:4). Itâs amazing to think about: the very first thing the Bible teaches us about God is that he engaged in incredibly vigorous, prolonged, creative work, and he enjoyed  itâ both the work itself and the fruit of his work. God never works just to get a paycheck. God never works to prove himself out of some kind of internal insecurity. He never works to get something he needs, for he provides everything for his creation out of his abundance (Acts 17:25). Godâs work is always the overflow of his joy in being the triune God. And as Jonathan Edwards said, âIt is no argument of the emptiness or deficiency of a fountain that it is inclined to overflowâ (Godâs Passion for His Glory, 165). God works for the immediate and ultimate joy of it! Weâre Designed to Work for Joy And hereâs where the wonderful, liberating implications for us come in. God made us in his image and gives us work to do â work thatâs like his: So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them. And God said to them, âBe fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.â (Genesis 1:27â28) God created us to do work similar to his work and to experience from work similar benefits, appropriate to our capacities. Our work is to be creative  (âbe fruitful and multiplyâ), vigorous  (âhave dominion . . . subdueâ), and give us joy  (God âblessedâ us with his mandate). God always meant for our work to be sharing with him in his work, and sharing his joy. We arenât meant to work just to get a paycheck, or to prove our worth, or to gain our identity because weâre insecure or prideful. God didnât design work to be a drudgery, or a necessary evil. That disease infected our work when we fell from grace. What Destroys Our Joy in Work A curse infected our work the day our original forebears trusted the viperâs promise over Godâs: âBecause you have . . . eaten of the tree of which I commanded you, âYou shall not eat of it,â cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.â (Genesis 3:17â19) This is work as we experience it in this age: lots of sweat-producing effort yielding lots of thorns and thistles. The ground (or its equivalent for us) fights us, our tools fail us, our indwelling, prideful or slothful sin inhibits us, our frail bodies weaken us, other sinners impede us, demons assail us. Like all of creation, our work is subjected to futility by God (Romans 8:20). This is why we often resent or even hate work: our sin and the curse make it so hard. So we avoid work, or we turn it into a pragmatic, mercenary enterprise to buy something or to give us an identity we believe will bring us joy. But thatâs not what work is for. We are not meant to prostitute our work to get money or status. God meant our work to creatively and vigorously steward some part of his creation, to be a means of providing for our needs and serve others, and to bring us joy. And God has made that possible, even in this futile age, no matter our circumstances. What Restores Our Joy in Work Here is stunning good news, which brings unconquerable hope, for every worker who will believe it: Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. (1 Corinthians 15:58) Wait, our labor is not  in vain? Isnât that what futility is? Yes! And part of the gospel is that labor done âin the Lordâ is not in vain because it cannot ultimately be derailed by the curse of sin. What is labor done âin the Lordâ? Does that only apply to âkingdom workâ? Yes. But âkingdom workâ encompasses everything  Christians do: Whatever you do , work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. (Colossians 3:23â24) This means God wants every  work we undertake, no matter who we are or what we do, to be a âwork of faithâ (2 Thessalonians 1:11), done in the strength he supplies (1 Peter 4:11). We give ourselves wholly to God, knowing he bought us with a price (1 Corinthians 6:20), and we do the work he gives our hands to do for his sake. For we serve the Lord Christ, not men and not money. Wherever You Work Even though we still suffer the effects of the curse, the death and resurrection of Jesus, which redeems all things for Christians, liberates our faith-fueled labors from being in vain, and causes them to work for our eternal good and joy (Romans 8:28). He  restores our joy in our work. Therefore, my beloved brothers and sisters, whatever  God gives your hands to do today, be steadfast, immovable, always abounding in the creative, vigorous, joy-producing work of the Lord.