When The Righteous Are In Authority Order Printed Copy
- Author: Bishop Keith A Butler
- Size: 942KB | 40 pages
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About the Book
"When the Righteous Are in Authority" by Bishop Keith A. Butler explores the importance of having righteous leaders in positions of power. The book highlights the impact of leadership on society and emphasizes the role of faith and morality in governance. It offers insights on how individuals can work towards creating a more just and equitable society through righteous leadership.
Brother Yun
Brother Yun was born in February 1958 in the province of Henan. His original name was Liu Zhenying (ćæŻè„).
Brother Yun became a believer at the age of 16. Soon after he became a Christian, God called him to be His witness in the west and south. As he was obedient to the calling, he eventually became a witness of Christ not just in the western and southern parts of China, but throughout China and in the nations beyond China as well.
Brother Yun was born into a poor family. His familyâs financial situation took a turn for the worst when his father became ill with an asthmatic condition that led to lung cancer eventually. His life got worse when he became a Christian as he suffered severe trials and persecutions. In the midst of suffering for the Lord, however, he experienced miracle after miracle, which helped to strengthen his faith.
HOW BROTHER YUN BECAME A BELIEVER
In 1974, Brother Yunâs father became ill with lung cancer. His mother, who had been a Christian for many years but had become spiritually cold after the expulsion of Western missionaries during the Cultural Revolution, felt a deep sense of desperation because if her husband had died then, it would leave the family in dire straits. She thought of committing suicide. One evening, as she was lying in bed, she heard a voice saying to her that Jesus loved her. In tears and in repentance, she rededicated her life to God and gathered her family to pray for her husband. The next morning, her husband got better and as a result, everyone in the family, including Brother Yun, put their faith in God.
HIS HUNGER FOR THE WORD OF GOD
Brother Yun was 16 when he became a Christian. Soon after, he started hungering for the Word of God. However, his family did not have a Bible. He began asking his mother who Jesus was. In response, his mother would tell him that Jesus was the Son of God and that He had recorded all His teachings in the Bible.
Brother Yun wanted a Bible and his mother recalled that there was a man in another village who had one. So she brought him to see the man. The man was too afraid to show Brother Yun his Bible. So he suggested to the latter that he could pray and ask God for one.
Brother Yun decided to fast and pray for a Bible. For the next 100 days, he ate only one bowl of steamed rice everyday. One day at 4am, after fasting for 100 days, he saw a vision. In the vision, he was walking up a steep hill and trying to push a heavy cart at the same time. He was heading towards a village where he intended to beg for food for his family. He struggled greatly as he continued his climb uphill. The cart was about to roll back and fall on him when he saw three men walking down the hill in the opposite direction. One of them was a kind old man and he was pulling a large cart of fresh bread. When the old man saw Brother Yun, he asked him if he was hungry. He said âyesâ and started crying. The old man then took a red bag of bread from his cart and asked his two servants to give it to Brother Yun. As he put the bread into his mouth, it immediately turned into a Bible.
Upon waking up, Brother Yun began to search for the Bible. His search, however, was in vain. All of a sudden, he heard a faint knock on the door and someone was calling out his name. Immediately, he recognised the voice â it was the same voice he had heard in the vision. He quickly opened the door and standing before him were the two servants he had seen in the vision. One of them held a red bag in his hand. In this red bag was a Bible.
It was later that Brother Yun found out the names of the two men. One was Brother Wang while the other was Brother Sung. They were sent by an evangelist to give Brother Yun the Bible. The evangelist, who had suffered terribly during the Cultural Revolution and had nearly died while being tortured, had received a vision from God. In the vision, God showed him Brother Yunâs house and the location of his village. He was asked to give his Bible to Brother Yun. However, he did not obey God until three months later.
Brother Yun began to devour the Word of God. Even though he could hardly read, this did not deter him at all. When he had finished reading the entire Bible, he started to memorise one chapter per day. In 28 days, he had memorised the Gospel of Matthew. Then he went on to memorise the Book of Acts and so forth.
OBEDIENT TO THE CALL OF GOD
One morning at 4am, Brother Yun had a dream. In the dream, God asked him to be His witness in the west and south. In the same dream, he saw a young man from the south coming to his house. And so at daybreak, he told his mother to expect the young manâs visit and to ask him to wait for him. Then he sat off to a village he had never heard of in the west. The people in this village had been praying for him to visit as they had heard about how he had prayed for a Bible and got it.
When the meeting at the village concluded and Brother Yun got ready to leave, the villagers refused to let him go. So he stayed on and recited to them the first twelve chapters from the Book of Acts. After that, the villagers finally let him go. From the village to his house, it could take up to 2 hours to walk. Because he did not want to make the young man from the south wait too long, he decided to run home. All of a sudden, he found himself entering his village without any apparent time lapse. What should have taken him a few hours took him just a few moments. It was as if God had supernaturally transported him back to his village.
PERSECUTIONS AND MIRACLES IN HIS LIFE
Brother Yun was arrested by security police numerous times and was thrown into prison three times for sharing the gospel in communist China.
When Brother Yun was arrested the first time, he was only 17 years old. At that time, he was ministering at a meeting far away from home. After he was caught, he was thrown into a freezing cold prison cell. There was no heat in the cell and his winter coat had been thrown into the snow by the security police who had caught him. He began to sing Psalm 150 aloud. The more he sang, the more he was filled with joy. Gradually, his frozen hands and feet regained feeling and he no longer felt cold.
During his first imprisonment in Nanyang, Brother Yun felt that God wanted him to fast without food and water until he could see his family again. This fast lasted 74 days, which was humanly impossible but yet was made possible because he chose to obey God.
During those times when Brother Yun was in the hands of government officials, he was repeatedly beaten and tortured with electric batons. He was also kicked and trampled upon. Furthermore, he had needles being jabbed underneath his fingernails.
Once, Brother Yun was paraded through the streets with a red cross tied behind him for half a day. When night fell, he was locked and left alone inside a large interrogation room. The wooden cross was taken off his back but his hands were still tied up. All of a sudden, the rope that was used to tie his hands snapped by itself. He immediately walked out of the interrogation room and walked through the courtyard in the midst of onlookers. Nobody stopped him or said anything to him. It was as if God had blinded their eyes and they did not even recognise who he was.
Because the front gate was locked, the only way Brother Yun could get out was to climb over an eight-foot high cement wall. He climbed up as much as he could manage. Then he looked over the wall and saw that there was a ten-foot wide open tank directly below. Suddenly, he felt as if someone had lifted him up and thrown him over. He was thrown so far that he did not land in the tank.
Brother Yunâs 3rd imprisonment was a very dark period in his life as the prison guards in the maximum security prison were determined to prevent his escape. So they beat his legs to cripple him permanently. They had him beaten up everyday, even in his crippled state. One day, God instructed him to escape from the prison. This was confirmed by a brother-in-Christ. Thus, on May 5, 1997, he miraculously walked past dozens of prison guards and out of the maximum security prison. It was as if he had become invisible to the guards. He did not realise that his legs had been miraculously healed until later.
Throughout all the horrendous and painful experiences that Brother Yun went through, the word of the Lord kept coming to him, encouraging him and strengthening his faith.
BROTHER YUNâS MINISTRY
Brother Yun eventually escaped China and sought asylum in Germany in 2001. Since then, he has been continuing his ministry from there and has spoken to congregations internationally. He has founded âBack to Jerusalemâ Movement and has been sending missionaries out from China to share the gospel in the least-reached nations.
Brother Yunâs life and ministry have impacted many lives. Thousands of people have become Christians through his ministry. It is thus inevitable that fellow Christians have allowed themselves to be used as instruments of wickedness to attack his reputation. The co-author of The Heavenly Man, Paul Hattaway has aptly put it this way, âMany of the great Christian leaders throughout history have been the subject of brutal attacks from other Christians.â
AFTERTHOUGHT
Brother Yunâs childlike faith and his prompt obedience to Godâs call are exemplary. It is incredible that he has remained faithful to God despite the tremendous suffering and persecutions he has gone through.
God Answers Better Than We Ask
A godly king, backed into a deadly corner, teaches us a liberating truth about prayer. In one of the great tragedies in all of Scripture, Davidâs son Absalom has exploited his fatherâs love and conspired against him. Now the rebellion has grown strong, and David is left with no option but to flee Jerusalem in hopes of living to fight another day (2 Samuel 15:14). âPrayer is for turning the tide, for changing the seeming course of history.â As he retreats, weeping as he goes, barefoot, with his head covered in shame, it gets worse. He learns that his most prized advisor, Ahithophel â whose counsel âwas as if one consulted the word of Godâ (2 Samuel 16:23) â has joined Absalom (2 Samuel 15:12). Yet in this most desperate of moments, when David could have crumbled, or wallowed in self-pity, his reflex is Godward. He breathes up a prayer: O Lord, please turn the counsel of Ahithophel into foolishness. (2 Samuel 15:31) Unlikely Plea Admittedly, the prayer seems utterly unlikely, if not impossible, humanly speaking. None was wiser than Ahithophel. One might as well ask for the sun to stand still as to pray for Ahithophelâs wise counsel to turn into folly. Yet these are the very moments for which God has given us prayer. He opens his ear to his people. Not for calling down more comforts for an already cushy existence, but precisely for the times when life and death are at stake. Prayer is not an exercise in naming ahead of time what already seems to be the natural course of action. Prayer is not for making an educated guess out loud to God about what seems to be unfolding already. And itâs certainly not for advising God as to how things should go, as if he needed a counselor (Romans 11:33â34). Rather, prayer is for turning the tide, for changing the seeming course of history. Prayer is for desperate times and dire moments, when weâre backed in a corner â when humanly speaking, the desired outcome, and what seems to be our last chance, is painfully unlikely to unfold, and we need God. We need him to intervene. Without the interruptive fingers of Providence reaching down into the details to disturb what seems to be, from our vantage, the natural course of action, we are doomed. But if he is God, and if he is listening, and if he acts, then we have a fighting chance. Cause and effect do not carry the day. God does. So, David prays. God Does the Unthinkable No sooner has David prayed than Hushai the Archite, who is loyal to David, meets him with torn coat and dirt on his head in mourning (2 Samuel 15:32). David has prayed for Ahithophelâs counsel to turn sour, but now David also acts in faith. He sends Hushai to feign fealty to Absalom, serve as a spy, and perhaps even âdefeat for me the counsel of Ahithophelâ (2 Samuel 15:34). âPrayer is for desperate times and dire moments, when weâre backed in a corner.â Hushai goes, and like Ahithophel, is received into Absalomâs conspiracy. One of the first orders of business is whether to chase David down and overtake him as he retreats. Ahithophel speaks first: âPursue David tonight . . . while he is weary and discouragedâ (2 Samuel 17:1â2). Per normal, this is wise counsel. âAnd the advice seemed right in the eyes of Absalom and all the elders of Israelâ (2 Samuel 17:4). The great sage has spoken, and this looks like a done deal. And such will spell the end of David â were it not for Hushai, who then speaks. âThis time the counsel that Ahithophel has given is not good,â says the mole (2 Samuel 17:7). He then paints David not as the weak and discouraged man that he is, but as mighty, enraged, and expert in war. And God does the unthinkable: he turns the hearts of Absalom and all the men of Israel to say, âThe counsel of Hushai the Archite is better than the counsel of Ahithophel.â What? This is a stunning turn of events. An impossibility, apart from God. Only God himself can turn the hearts like this. And so, 2 Samuel 17:14 adds the explanation, âFor the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring harm upon Absalom.â No one could have seen this coming. Even David did not at the time of his prayer. Hushaiâs deceptive word carries the day, the dominoes begin to fall, and it soon means the end of Absalom, and salvation for David. He Answers Better Than We Ask So, God answered Davidâs prayer. Or did he? Remember how the king had prayed: âO Lord, please turn the counsel of Ahithophel into foolishnessâ (2 Samuel 15:31). God had not answered that prayer. In fact, 2 Samuel 17:14 confirms that Ahithophel had given âgood counsel.â Yet we find no lament from David that God didnât answer his prayer. No complaints that the Lord hid his face, or that his ears were stopped, or that he could not see. No mourning. No frustration. No wallowing. David prayed one seemingly impossible prayer, took a modest step in faith, and trusted God to work salvation for him. And David had no sour grapes that God didnât answer his prayer precisely as he asked. In fact, David delighted to pray to, and to praise, a God who makes a habit of answering better than we ask. No Scriptwriter Could Guess In his commentary on 2 Samuel, Dale Ralph Davis observes, No sooner does [David] pray than Yahweh begins to answer his prayer â and that in a way no scriptwriter could have guessed. Our prayers deal with the what; Godâs answers deal with the what and the how and the when. And how the how can surprise us! (160) Our God delights to free us from being the author of our own stories of salvation. When we pray, it is not our job to foresee how God might bring out the rescue and lay out the details for him, even as often as it is our instinct to do precisely this. Most of us fathers would be a little annoyed, if not greatly, if our children not only asked for things but also insisted on laying out exactly how we should go about fulfilling their request. It is a fatherâs joy to surprise his children with the means, if not with the end. âOur God delights to free us from being the author of our own stories of salvation.â Fortunately, even as we try to counsel him, our Father in heaven is patient. He endures our folly. And he also wants to free us from feeling we need to give him directions. Not only can we not give him directions, but we can trust that his heart is far greater for the holy outcomes we want than our hearts are. And his ways of answering our prayers, according to his good pleasure, are more stunning than we can dream. He loves to answer better than we ask. Not Precisely but Substantially For those who have walked with this God for even a modest measure of time, we have seen him answer far better than weâve asked. Which, alongside his Fatherâs heart (Luke 11:11â12) and the gift of his Spirit (Romans 8:26â27), gives us great incentive to pray, and keep praying. In other words, our human instincts, our ignorance, and our inability to counsel him are no disincentives to pray, but rather good reason to keep asking of him who knows how to give better than we know to ask. He knows. âYour Father knowsâ (Luke 12:30). We do not. âWe do not know what to pray for as we oughtâ (Romans 8:26). His judgments are unsearchable; his ways, inscrutable (Romans 11:33) â which is all the more reason to ask him. Already Answered When Paul celebrates âhim who is able to do far more abundantly than all that we ask or thinkâ (Ephesians 3:20), he is no mindless optimist. Heâs not asking us to groundlessly expect âthe best is yet to comeâ without solid proof in the past and present. And Paul has provided it, rooting his doxology in the gospel he just rehearsed. We were dead in sins, and God made us alive together with Christ. We were separated and alienated, without hope, and God brought us near by the blood of Christ. In the gospel, our God has already answered better than we could have asked. Christ came, he died, he rose â and though we often donât know precisely how to pray, we do know that our Father loves to hear our requests, and outdo them. Article by David Mathis