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"500 Handy Hints for Every Husband" is a comprehensive guide packed with practical advice and tips for husbands. Written by Bob Barnes, this book covers a wide range of topics from communication and romance to finances and household chores, offering valuable insights to help husbands improve their marriage and become better partners. With simple and easy-to-follow suggestions, this book is a helpful resource for husbands looking to strengthen their relationship with their wives.

Fanny Crosby

Fanny Crosby "Oh, what a happy soul I am, / although I cannot see! / I am resolved that in this world / Contented I will be." Francis Jane Crosby wrote more than 9,000 hymns, some of which are among the most popular in every Christian denomination. She wrote so many that she was forced to use pen names lest the hymnals be filled with her name above all others. And, for most people, the most remarkable thing about her was that she had done so in spite of her blindness. "I think it is a great pity that the Master did not give you sight when he showered so many other gifts upon you," remarked one well-meaning preacher. Fanny Crosby responded at once, as she had heard such comments before. "Do you know that if at birth I had been able to make one petition, it would have been that I was born blind?" said the poet, who had been able to see only for her first six weeks of life. "Because when I get to heaven, the first face that shall ever gladden my sight will be that of my Savior." Blinded by a quack Born in Putnam County, New York, Crosby became ill within two months. Unfortunately, the family doctor was away, and another man—pretending to be a certified doctor—treated her by prescribing hot mustard poultices to be applied to her eyes. Her illness eventually relented, but the treatment left her blind. When the doctor was revealed to be a quack, he disappeared. A few months later, Crosby's father died. Her mother was forced to find work as a maid to support the family, and Fanny was mostly raised by her Christian grandmother. Her love of poetry began early—her first verse, written at age 8, echoed her lifelong refusal to feel sorry for herself: Oh, what a happy soul I am, although I cannot see! I am resolved that in this world Contented I will be. How many blessings I enjoy That other people don't, To weep and sigh because I'm blind I cannot, and I won't! While she enjoyed her poetry, she zealously memorized the Bible. Memorizing five chapters a week, even as a child she could recite the Pentateuch, the Gospels, Proverbs, the Song of Solomon, and many psalms chapter and verse. Her mother's hard work paid off. Shortly before her fifteenth birthday, Crosby was sent to the recently founded New York Institute for the Blind, which would be her home for 23 years: 12 as a student, 11 as a teacher. She initially indulged in her own poetry and was called upon to pen verses for various occasions. In time the principal asked her to avoid such "distractions" in favor of her general instruction. "We have no right to be vain in the presence of the Owner and Creator of all things," he said. It was the work of a traveling phrenologist (one who studies the shape and irregularities of the skull for insights into character and mental capacity) that changed the school's mind and again ignited her passion. Though his study is now the ridicule of science, the phrenologist's words were to prove prophetic: "Here is a poetess. Give her every possible encouragement. Read the best books to her and teach her the finest that is in poetry. You will hear from this young lady some day." Poetry for presidents It didn't take long. By age 23 Crosby was addressing Congress and making friendships with presidents. In fact, she knew all the chief executives of her lifetime, especially Grover Cleveland, who served as secretary for the Institute for the Blind before his election. Another member of the institute, former pupil Alexander van Alstine, married Crosby in 1858. Considered one of New York's best organists, he wrote the music to many of Crosby's hymns. Crosby herself put music to only a few of hers, though she played harp, piano, guitar, and other instruments. More often, musicians came to her for lyrics. For example, one day musician William Doane dropped by her home for a surprise visit, begging her to put some words to a tune he had recently written and which he was to perform at an upcoming Sunday School convention. The only problem was that his train to the convention was leaving in 35 minutes. He sat at the piano and played the tune. "Your music says, 'Safe in the Arms of Jesus,'" Crosby said, scribbling out the hymn's words immediately. "Read it on the train and hurry. You don't want to be late!" The hymn became one of Crosby's most famous. Though she was under contract to submit three hymns a week to her publisher and often wrote six or seven a day (for a dollar or two each), many became incredibly popular. When Dwight Moody and Ira Sankey began to use them in their crusades, they received even more attention. Among them are "Blessed Assurance," "All the Way My Savior Leads Me," "To God Be the Glory," "Pass Me Not, O Gentle Savior," "Safe in the Arms of Jesus," "Rescue the Perishing," and "Jesus Keep Me Near the Cross." She could write very complex hymns and compose music with a more classical structure (she could even improvise it), but she preferred to write simple, sentimental verses that could be used for evangelism. She continued to write her poetry up to her death, a month shy of her ninety-fifth birthday. "You will reach the river brink, some sweet day, bye and bye," was her last stanza.

single is never second best: enjoying god’s gift at midlife

Marriage is good — it was God’s idea, after all! So, why doesn’t he bring me a spouse? That question, so perplexing in our twenties and thirties, can become downright painful as the decades march us into middle age and our marital prospects diminish. After all, we know the statistics — there’s a better chance of [insert extraordinary random occurrence] than of getting married after [insert any age over 39]. “A solitary life is not his plan for us whether we get married or not.” Does that mean we over-40 singles are doomed to lives of miserable loneliness? Most definitely not. First of all, we can forget about the statistics because, ultimately, only God determines who marries and who doesn’t. If marriage is God’s plan for us, sooner or later we’re going to get married. Even more importantly, we can be sure that a solitary life is not his plan for us whether we get married or not. God has designed us to live in community, in a family of believers, and his work in our lives aims to get us there: “God settles the solitary in a home” (Psalm 68:6). The real question, therefore, isn’t whether we will wind up alone; it’s whether we’re willing for God’s provision of companionship to be something other than marriage. Do We Trust Him? Trusting God’s provision doesn’t mean, of course, that we won’t ever feel lonely. Just as there is a loneliness unique to marriage — in fact, the loneliest people I know aren’t the single ones, but those in a difficult marriage — there are aspects of loneliness unique to singleness: It’s what a young, single woman feels among friends whose conversations revolve around wedding plans. It’s what a 30-something single feels when his maturity is measured by his marital status. It’s what 40-year-olds feel when others make an erroneous link between their singleness and their sexual orientation. Singles’ loneliness is also fueled by the marital happiness we perceive (or imagine) others are enjoying. Trusting God in the midst of all this pain isn’t about looking harder for a mate or even praying for greater patience. It’s about leaning more deeply into Christ and finding in the process all the blessings of union with him — a deeper, more joy-filled union than that of any human marriage. That’s why relief from the pain of unwanted singleness begins as we ask,  Do I trust God ? We won’t trust him if we don’t believe he is good in the way he governs the details of our individual lives — including our marital status. If we are single today, that is God’s goodness to us today. Singleness Showcases What Marriage Can’t As we rest in Christ and trust in the goodness of God, the loneliness of being single is transformed into an opportunity to build up the whole body of Christ. In other words, we can serve and glorify God not despite our singleness, but by virtue of it. “The loneliest people I know aren’t the single ones, but those in a difficult marriage.” As we trust God’s good plans for us, we demonstrate, both to ourselves and to the people around us, that singles aren’t to be pitied. And as we abide in Christ, we stop viewing singleness as a problem to be solved. Since there will be no marriage in heaven except the marriage between Christ and the church (Matthew 22:30; Revelation 19:7), singles are uniquely equipped to show others a preview of what heaven will be like. This is why singleness is actually a sign of hope rather than despair. We can showcase this hope to our married brothers and sisters by how we handle our singleness, and we can also display the compassion of Christ to other people who feel lonely. Part of a Greater Family As we watch our friends raise families, there is no need to feel robbed or shut out, because in the new-covenant era — our era — the family emphasis in Scripture is not mom, dad, and three kids. It’s the church family. When the biblical priority gets reversed, it hinders rather than helps the growth of God’s people. Of course, we must seek to uphold the importance of the nuclear family, but we don’t want to make an idol of it. If we consider what the apostles emphasized, we see that their focus was much more on the Great Commission, personal holiness, and growing the church family. And it is this family from which no single Christian is to be left out. Privileged Calling As singles abide in Christ, we discover, often much to our surprise, that there are unique blessings that come with being single. At a purely practical level, we have more control over our time than our married friends. (I say “more control over” to correct the mistaken view that singles always have more time in general.) And the unmarried can more readily live out their personal preferences in planning social activities, vacations, and areas of service in the church and community. Singles encourage one another and glorify God as they identify their unique blessings, willingly embrace them, and put them to good use. The best privilege of being single is far and away the enhanced opportunity for discipleship and serving Jesus. This, more than anything else — including marriage — is how God remedies loneliness. And there is a satisfaction that comes from living out these unique advantages that our married brothers and sisters can’t fully know. If we are willing — if we trust God — we will surely experience the value and rewards of singleness. “The best privilege of being single is far and away the enhanced opportunity for discipleship and serving Jesus.” As we do, we come to value our lives — not despite our singleness, but actually  because  of it. Women who have rarely or never been pursued by men, or men whose pursuit of women has been rejected (once or many times), often question their worth. It is to such that Christ comes, not to shore up their self-esteem, but to drive them to find  him  as their worth. As we value Christ, our own value becomes clearer, and as that happens, we discover that somewhere along the way, we’ve stopped defining our personhood and our well-being by our marital status. Singleness isn’t second best. To the contrary, it’s a privileged calling with unique blessings to enjoy and to pour out for others. Are we willing to embrace it unless or until God calls us to marriage? That’s the real question. And those who say yes will never be disappointed.

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