GIP Library icon

The Fifty Fruits Of Pride The Fifty Fruits Of Pride

The Fifty Fruits Of Pride Order Printed Copy

  • Author: Brent Detwiler
  • Size: 202KB | 10 pages
  • |
Continue with
Google Twitter
LOG IN TO REVIEW
About the Book


"The Fifty Fruits Of Pride" by Brent Detwiler explores the consequences of pride in various aspects of life, including relationships, work, and personal growth. Detwiler delves into the negative effects of pride and offers insight on how to overcome this destructive trait. The book aims to help readers recognize the signs of pride in their own lives and take steps to cultivate humility and authenticity.

Smith Wigglesworth

Smith Wigglesworth Smith Wigglesworth was born in 1859 to a very poor family. His father did manual labor, for very little pay. Smith himself went to work at the age of six to help with the family income. At six he was pulling turnips and at seven he was working in a woolen mill twelve hours a day. His parents did not know God, but Smith hungered in his heart to know Him. Even as a youngster he would pray in the fields. His grandmother was the critical Christian in his life. She was a Wesleyan Methodist and would take Smith to meetings with her. At one of these meetings there was a song being sung about Jesus as the lamb and Smith came into the realization of God's love for him and his decision to believe Christ for his salvation was decided that day. He was immediately filled with the desire to evangelize and led his own mother to Christ. Smith has various church experiences as he was growing up. He first went to an Episcopal church and then at thirteen a Wesleyan Methodist church. When he was sixteen he became involved in the Salvation Army. He felt deeply called to fast and pray for lost souls. He saw many people come to Christ. At seventeen a mentor shared with him about water baptism and he decided to be baptized. The Salvation Army was experiencing a tremendous level of the power of God in those days. He describes meetings where "many would be prostrated under the power of the Spirit, sometimes for as long as twenty-four hours at a time." They would pray and fast and cry out for the salvation of fifty or a hundred people for the week and they would see what they had prayed for. At eighteen Smith left the factory and became a plumber. He moved to Liverpool when he was twenty and continued to work during the day and minister during his free time. He felt called to minister to young people and brought them to meetings. These were destitute and ragged children, whom he would often feed and care for. Hundreds were saved. Smith was often asked to speak in Salvation meetings and he would break down and weep under the power of God. Many would come to repentance in those meetings through this untrained man. At twenty-three he returned back Bradford and continued his work with the Salvation Army. In Bradford Smith met Mary Jane Featherstone, known as Polly, the daughter of a temperance lecturer. She left home and went to Bradford to take a servants job. One night she was drawn to a Salvation Army meeting. She listened to the woman evangelist, Gipsy Tillie Smith, and gave her heart to Christ. Smith was in that meeting and saw her heart for God. Polly became an enthusiastic Salvationsist and was granted a commission by General Booth. They developed a friendship, but Polly went to Scotland to help with a new Salvationist work. She eventually moved back to Bradford and married Smith, who was very much in love with her. The couple worked together to evangelize the lost. They opened a small church in a poor part of town. Polly would preach and Smith would make the altar calls. For a season, however, Smith became so busy with his plumbing work that his evangelistic fervor began to wane. Polly continued on, bringing Smith to conviction. One day while Smith was working in the town of Leeds he heard of a divine healing meeting. He shared with Polly about it. She needed healing and so they went to a meeting, and Polly was healed. Smith struggled with the reality of healing, while being ill himself. He decided to give up the medicine that he was taking and trust God. He was healed. They had five children, a girl and four boys. One morning two of the boys were sick. The power of God came and they prayed for the boys and they were instantly healed. Smith struggled with the idea that God would use him to heal the sick in general. He would gather up a group of people and drive them to get prayer in Leeds. The leaders of the meeting were going to a convention and left Smith in charge. He was horrified. How could he lead a meeting about divine healing? He tried to pass it off to someone else but could not. Finally he led the meeting and several people were healed. That was it. From then on Smith began to pray for people for healing. Smith had another leap to make. He had heard about the Pentecostals who were being baptized in the Holy Spirit. He went to meetings and was so hungry for God he created a disturbance and church members asked him to stop. He went to prayer and prayed for four days. Finally he was getting ready to head home and the vicar's wife prayed for him and he fell under the power of God and spoke in tongues. Everything changed after that. He would walk by people and they would come under the conviction of the Holy Spirit and be saved. He began to see miracles and healings and the glory of God would fall when he prayed and preached. Smith had to respond to the many calls that came in and gave up his business for the ministry. Polly unexpectedly died in 1913, and this was a real blow to Smith. He prayed for her and commanded that death release her. She did arise but said "Smith - the Lord wants me." His heartbroken response was "If the Lord wants you, I will not hold you". She had been his light and joy for all the years of their marriage, and he grieved deeply over the loss. After his wife was buried he went to her grave, feeling like he wanted to die. When God told him to get up and go Smith told him only if you "give to me a double portion of the Spirit – my wife’s and my own – I would go and preach the Gospel. God was gracious to me and answered my request.” His daughter Alice and son-in-law James Salter began to travel with him to handle his affairs. Smith would pray and the blind would see, and the deaf were healed, people came out of wheelchairs, and cancers were destroyed. One remarkable story is when He prayed for a woman in a hospital. While he and a friend were praying she died. He took her out of the bed stood her against the wall and said "in the name of Jesus I rebuke this death". Her whole body began to tremble. The he said "in the name of Jesus walk", and she walked. Everywhere he would go he would teach and then show the power of God. He began to receive requests from all over the world. He taught in Europe, Asia, New Zealand and many other areas. When the crowds became very large he began a "wholesale healing". He would have everyone who needed healing lay hands on themselves and then he would pray. Hundreds would be healed at one time. Over Smith's ministry it was confirmed that 14 people were raised from the dead. Thousands were saved and healed and he impacted whole continents for Christ. Smith died on March 12, 1947 at the funeral of his dear friend Wilf Richardson. His ministry was based on four principles " First, read the Word of God. Second, consume the Word of God until it consumes you. Third believe the Word of God. Fourth, act on the Word."

the spiritual gift of a closed door

Sometimes God makes us wait for doors to open in ministry because unwanted waiting is some of the best preparation for ministry. By the fall of 2008, I already knew I wanted to be a pastor. It was my senior year at Wake Forest University. I had wondered whether I might be a high school teacher, so I had tried a couple of education classes. Thinking I might go into ministry, though, I also signed up for one memorable course in the divinity school, on the apostle Paul and his letters. The course was taught by a universalist lesbian. On the last day of class, she handed back our final papers and told me she thought I should consider Christian ministry. It was almost enough to convince me not to. No, very much despite my experience in the divinity school, I still wanted to be pastor, largely because I had watched teenagers’ eyes light up, again and again, while we read about Jesus in the Gospel of John together. I came to faith through the ministry of Young Life, and then volunteered with the ministry throughout college. I spent much of my free time at East Forsyth High School, watching JV soccer games, playing ping pong, and telling 14- and 15-year-olds what God had done for me. I never felt more alive than when I was watching God use something in his word to set the filaments of their minds on fire. After that one class, I stayed plenty clear of the divinity school, and decided to major in business with a minor in ancient Greek (probably the only one in my class to do that). When I graduated in 2008, I knew I needed more training to learn how to handle the Bible faithfully, so I went straight to Bethlehem College & Seminary, where I graduated in 2012. Now ten years later, I’m still not a pastor. Humility in Ministry Now, to say I’m not yet a pastor is  not  to say that God hasn’t opened real doors for ministry. He clearly has. This article itself is but one sweet and unexpected evidence. But I’m not yet leading in the ways I thought I would be by now, which has given me a chance to reflect on why that might be. Why might God give me an ambition to lead, and bring solid confirmation of character and ability, and yet withhold certain opportunities to lead? Because sometimes unwanted waiting is some of the best preparation for ministry. “How many men have been given too much authority, too soon, and fallen headlong into the hands of hell?” When the apostle Paul laid out what kind of man a pastor must be, he wrote, “An overseer, as God’s steward, must be above reproach. He must not be  arrogant  . . .” (Titus 1:7). Does arrogance feel spiritually dangerous, even ruinous, to you? Paul said the same to young Timothy: “He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil” (1 Timothy 3:6). Is anything more dangerous to a ministry — or to a soul — than unchecked pride? How many men have been given too much authority, too soon, and fallen headlong into the hands of hell? The priceless gift of unwanted waiting in ministry is humility. A ministry without humility may seem to flourish for a time, but (as we’ve witnessed again and again) it ultimately harms those it claims to serve. Pride slowly erodes a ministry until it suddenly collapses on all involved. How kind of God, then, to save churches, families, and souls, by making some men wait until they can kneel low enough to lead well? Cheerful in the Shadows One of the best ways we can steward a season of waiting to shepherd is to learn to be a model sheep. Pastors worth following, after all, are always examples worth imitating. “Shepherd the flock of God that is among you,” the apostle Peter writes, “exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge,  but being examples to the flock ” (1 Peter 5:2–3). So what kind of example are you becoming? Bobby Jamieson offers this counsel to aspiring leaders like me along these lines: What good deeds do you do that are seen by few or none? When did you last volunteer for a menial task? Which title means more to you, “brother,” which you are, or “pastor,” which you hope to be? Is being a servant your idea of greatness? One of the best things an aspiring pastor can do is serve outside the spotlight. Give elderly members rides to church. Serve in the nursery. Teach children Sunday school. Volunteer to serve food at, and clean up after, the wedding reception of a couple of church members you barely know. Everybody wants to be a servant until they get treated like one. Pastors not only are servants; they get treated like servants. Prepare yourself now for both the work and its reception by serving others. The best preparation for the spiritual trials of the spotlight is serving cheerfully in the shadows. ( The Path to Being a Pastor , 134) “One of the best ways we can steward a season of waiting to shepherd is to learn to be a model sheep.” How are you stewarding the shadows? If we could see how well these days were preparing us for the darker days of ministry ahead, we’d treasure the quiet, hidden work God is doing in and through us while we wait. Keep the Room Clean As I traveled with John Piper during the years I was his ministry assistant, I heard him tell some version of one particular story many times. Each time, the scene captivated and humbled me. A significant reason I chose to come to Bethlehem College & Seminary was to sit under and learn from him. His preaching class was all I hoped for, and more. As you might imagine, he came each day brimming with some fresh insight from his devotions, eager to wrestle with us over something God had said. He had (and has) a relentless appetite for uncovering reality in Scripture and pressing it into human hearts, especially his own. Those hours were intense and refreshing, serious and exciting. I came away wanting to see all he could see in God’s word. So, having had him as a teacher, and having admired him as a teacher, and having wanted to be a teacher like him, I leaned in all the more when he would tell this particular story. When I was in seminary, I said to John McClure, the head of the youth department at Lake Avenue Congregational Church, “I’m available, and I’ll do whatever you want me to do.” And he said, “Well, we need a seventh-grade boys Sunday school teacher this year.” I said, “Count me in.” I poured my life into those boys. There were about nine of them. . . . Four hours every Saturday afternoon I worked on my lesson. And at the end of that year, I said, “Now what do you want me to do, the same thing?” He said, “No, now we need a ninth-grade teacher.” So I said, “Okay,” and I jumped over a class and taught ninth grade. Midway through that year, the Galilean Sunday School Class of young married couples said, “We would like you to teach our class if they can do without you teaching the youth.” This is the way it’s gone my whole life. My dad said, “Keep the room clean where you are, son, and he’ll open the door when the next one’s ready.” I would pay to watch those nine 12-year-old boys under the waterfall of a young Piper’s love for Jesus. The story sticks with and sobers me because of how much someone as gifted as he is poured into just a few kids week after week. Hours of thinking, praying, and preparing for a tiny crowd of preteens (who could probably care less how much time he spent). I can picture what those lessons were like — John, with all he had, trying hard to creatively capture their wandering attention with the beauty and worth of God. Am I that faithful in the quiet, secret ministries God has given me? The story inspires me, though, because it reminds me that greater fruitfulness and responsibility in ministry often grow out of faithfulness in secret places. Are You Faithful in Little? While I traced the threads of humility, leadership, and waiting in Scripture, it dawned on me that, in one sense, our entire lives are one brief season of training for an eternity of ministry. Listen to how Jesus explains the parable of the talents: It will be like a man going on a journey, who called his servants and entrusted to them his property. To one he gave five talents, to another two, to another one, to each according to his ability. . . . Now after a long time the master of those servants came and settled accounts with them. And he who had received the five talents came forward, bringing five talents more, saying, “Master, you delivered to me five talents; here, I have made five talents more.” His master said to him, “Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.” (Matthew 25:14–21) At the end of the age, he’ll say, “You have been faithful over a little; I will set you over much.”  Not , “You have been faithful over a little, and I have nothing else for you to do,” but, “You have been faithful over a little in this life, and I have so much more for you to do in the next.” Even the largest, most well-known ministries are small and brief next to all Jesus will one day entrust to us — if we’re faithful with the talents we have. So, while you wait for some door to open, be as faithful as you can be with whatever work, however seemingly small, God has entrusted to you for now.

Feedback
Suggestionsuggestion box
x