Others like taking the land - part one Features >>
When The Many Are One
Getting Anger Under Control
7 Things The Holy Spirit Will Do For You
Faith And Patience
Right And Wrong Thinking
Breaking The Threefold Demonic Cord
Slaying The Giants In Your Life
Exposing The Accuser Of The Brethren
Following The Path Of The Eagle
Invading Babylon - The 7 Mountain Mandate
About the Book
"Taking The Land - Part One" by Rick Joyner is a spiritual allegory that follows a group of Christians as they embark on a journey to take possession of their promised land. Through their trials and triumphs, they learn valuable lessons about faith, courage, and obedience. The book serves as a metaphor for the Christian journey towards spiritual growth and victory in the face of spiritual warfare.
William Tyndale
William Tyndale (1494 – 1536) was a scholar and theologian who made one of the first printed translations of the Bible in English. Executed for heresy, his English translations would later be published and form a significant part of modern Bible translations.
“I had perceived by experience, how that it was impossible to stablish the lay people in any truth, except the scripture were plainly laid before their eyes in their mother tongue, that they might see the process, order, and meaning of the text.”
William Tyndale was born in 1494 in Gloucestershire, England. In 1506 he began studying at Magdalen Hall (later Hertford College), Oxford University. After gaining a B.A. and M.A., Tyndale was able to study the subject which most interested him – Theology. But, he was highly critical of the idea that one had to study for a long time before actually being allowed to study the Bible. During his time at Oxford, he sought to create Bible study groups with like-minded friends.
William Tyndale was a gifted linguist and scholar, and known as a man of virtue and good character. However, influenced by ideas of the Reformation, he increasingly became known as a man of unorthodox and radical religious views. In particular, Tyndale was keen to translate the New Testament into English. He believed this would help ordinary people understand scripture directly and not through the filter of the church. In this, Tyndale was influenced by the reformation ideas of Martin Luther. Tyndale would claim that the Bible did not support the church’s view that they were the body of Christ on earth.
After studying at Oxford, he also went to Cambridge where he added to his growing range of languages and became a leading professor of Greek.
After leaving Cambridge in 1521, he became a chaplain in Little Sodbury, but he was soon criticised by fellow churchmen for his radical viewpoints. In 1523, he left for London hoping to translate the Bible into English. However, he struggled to receive any support or backing, and so he left for the continent.
During his time on the continent, he visited Martin Luther and wrote extensively on scriptures and continued his translations of the Bible.
“I never altered one syllable of God’s Word against my conscience, nor would do this day, if all that is in earth, whether it be honor, pleasure, or riches, might be given me.”
In 1525, a first English translation was published in Worms. By 1526, copies had been smuggled into England where they were soon denounced as heretical and even burnt in public. Cardinal Wolsey denounced Tyndale as a heretic in 1529.
In 1530, he wrote a treatise critical of Henry VIII’s divorce. When the English King found out, he was furious and sought his extradition.
After being in hiding for several years, in 1535, Tyndale was betrayed and handed over to the imperial authorities in Belgium. After being held in a castle in Brussels, he was tried and convicted of heresy. He was strangled and his body burnt at the stake. His last words were reported to be:
“Lord! Open the King of England’s eyes”
Tyndale is best remembered for his hope that the Bible would be translated into English to allow the common people to be able to read the Holy Scriptures.
His translations also proved to be quite popular, becoming the basis of key future Bible translations. It is estimated that around 80% of the King James Bible is Tyndale’s work.
Four years after his death, King Henry VIII asked for English translations of the Bible to be published. These were heavily based on Tyndale’s original translations.
Tyndale introduced new phrases and words into the English translations. When criticised for his translations, Tyndale replied that he sought to translate the essence and spirit of the original Greek versions and avoid the tendency to follow the dogma of the church.
Citation: Pettinger, Tejvan. “Biography of William Tyndale”, Oxford, UK – www.biographyonline.net. Published 5 August 2014. Last updated 7 February 2018.
Phrases from Tyndale’s Bible
lead us not into temptation but deliver us from evil
knock and it shall be opened unto you
fashion not yourselves to the world
seek and you shall find
ask and it shall be given you
judge not that you not be judged
the word of God which liveth and lasteth forever
let there be light
the powers that be
my brother’s keeper
the salt of the earth
a law unto themselves
filthy lucre
it came to pass
gave up the ghost
the signs of the times
the spirit is willing, but the flesh is weak
the friend we all need
“A friend loves at all times, and a brother is born for adversity” (Proverbs 17:17). What a joy it is to have a friend, one we can confide and trust in, receive help and encouragement from, one who knows and loves us just as we are. To have a friend walk beside us in the darkest times is a great blessing. But friendship, like all things in this fallen world, is broken. Because of sin, we have conflicts with others. We seek our own way. We hurt and betray one another. We know what it is like to have a friend fail us and let us down. We’ve probably had friends betray our confidences with others. Perhaps we’ve even had friends turn their backs and reject us. Certainly we know what it’s like when close friends from the past fade farther away through time and distance. Some of us may know the heartache of losing a friend through death. As a result, it can be easy to grow cynical about friendship. We can be distrusting and cautious. We might find relationships online or through social media to be more appealing than flesh and blood friendships. We may keep the relationships we do have at a distance, never trusting enough to share what’s really going on in our heart. And some may give up on friendship altogether, preferring to handle life on our own. Yes, friendship is hard and sometimes even hurtful. But Jesus came to redeem and restore all things, including our relationships with one another. Our Perfect Friend There’s an old hymn titled that says, Jesus! What a Friend for sinners! Jesus! Lover of my soul; Friends may fail me, foes assail me, He, my Savior, makes me whole. Charles Spurgeon once said, “Oh! To be able to say ‘Christ is my friend,’ is one of the sweetest things in the world.” While Jesus was mocked for being a friend of sinners (Luke 7:34), those who have been rescued from sin through Jesus’s sacrifice on the cross know the sweet taste of singing the words, “Jesus! What a friend for sinners!” Though our earthly friends may fail us and earthly foes assail us, Jesus stands by us, our perfect friend. His love for us is unconditional; it’s not based on who we are and what we’ve done. His love is not fickle or temporary. He doesn’t make promises and then fail to keep them. He won’t turn on us and reject us. Jesus’s love for us is eternal, extending all the way back in eternity past, before time even began (Ephesians 1:4–5). And nothing can separate us from his love (Romans 8:38–39). Even now, he is at work for us, interceding before the Father on our behalf: “Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them” (Hebrews 7:25). As our friend, Jesus not only wants the best for us, but he knows what is best for us and ensures that only the best ever happens to us. He works out all the details of our life for our good and his glory. He comforts us, guides us, hears our every cry, knows what we need even before we do, and works in us at all times, transforming us into his own righteous image. He is the friend we never had, the friend we never deserved, the one friend we all need — our perfect friend. Our First Friend The friendships we have with other believers are rooted in our friendship with Christ. They blossom and bear fruit out of our relationship with him. In fact, our friendship with Jesus creates and shapes our friendships with others. Jesus describes himself as the vine and us as the branches, “Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” (John 15:4–5) Through faith in what Jesus did for us in his perfect life, sacrificial death, and triumphant resurrection, we are united to him. Through this union, we receive all the benefits of what he has done for us — justification, adoption, sanctification, glorification, and more. Just as a branch receives its life and sustenance from the vine, we too receive our spiritual life and health through our union with Christ. We grow and bear fruit from what he provides. One Friendship Shapes Every Friendship Every other friendship a Christian makes or maintains stems from this friendship. When we are adopted by the Father through Jesus, we are united to every other believer; they are our brothers and sisters in the Lord. Believers past, present, and even those yet to be born are our siblings in Christ. We are united to them just as the parts of a human body are connected to one another. In fact, we are so tightly woven together that when one part of the body hurts, we all hurt (1 Corinthians 12:26). We can only love one another because God loved us first (1 John 4:19). Biblical friendship begins with Christ and extends outward, not the other way around. His love flows into us, and out of that love, we love others. As we abide in him, we are fueled to love and serve our brothers and sisters. We receive the nourishment we need from Christ, and then share that spiritual nourishment with others. And because they are drinking from the same vine, they do the same for us. We all come to faith the same way, by grace through faith. Not one of us has it all together; we all rely upon the grace and favor of God. Because we know the mercy and forgiveness of Jesus, we can be patient and forbearing with one another (Ephesians 4:32). Jesus’s constant grace toward us when we sin and fail him enables us to forgive others when they fail or sin against us. Jesus is our first friend, creating and shaping our friendships with others. We love out of the overflow of his love for us. Jesus is also our perfect friend, the one who loves at all times. When friends fail us and let us down, we can continue to love them because we know we have been loved with a perfect and unfailing love. Because — as the old hymn says — Jesus is with us to the end.