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About the Book
"Strangers to Failure" by Benson Idahosa is a motivational book that encourages readers to overcome obstacles, embrace challenges, and see failure as a stepping stone to success. Through personal anecdotes and practical advice, Idahosa inspires readers to cultivate a positive mindset, persevere in the face of adversity, and achieve their goals. This book empowers individuals to see themselves as capable of great things and to view failure as a temporary setback rather than a permanent defeat.
Richard Wurmbrand
Richard Wurmbrand (1909 â 2001) was born in 1909 in Bucharist in the country of Romania. He was the youngest of four boys born in a Jewish family. He lived with his family in Istanbul for a short time. When he was 9, his father died and the Wurmbrands returned to Romania when he was 15.
He was sent to study Marxism in Moscow. When he returned, he was already a Comintern Agent. A Comintern Agent was a member of the Communist International Organisation which intended to fight:
Like other Romanian Communists, he was arrested and released several times.
He married Sabina Oster on 26th October 1936. Wurmbrand and his wife went to live in an isolated village high in the mountains of Romania. But, as a athiest there was no peace to be found in his heart. So one day, when his heart was in a state of turmoil he cried out:
âGod, if perchance you exist, it is Your duty to reveal yourself to me.â
Shorthly after he prayed that prayer, he met a German carpenter in his village who gave him a bible. The carpenter and his wife had been praying earnestly that God would bring a Jew to his village, because the carpenter wanted to bring a Jew to Christ, because Jesus was a Jew. So the carpenter gave him a Bible to read. Wurmbrand said, when he opened that Bible he could not stop weeping. He had read the Bible before but it had meant nothing to him. This time when he opened the Bible he could barely read it because of the copious amount of tears that filled his eyes. Sometime later he found out the carpenter and his wife had been praying earnestly for him. Wurnbrand said that every word that he read were like flames of love burning in his heart. He realized for the first ime in his life that there was a God of love who loved him, even though he had beeen living a bad life and had nurtured a hated towards the concept of a âlovingâ God.
The Power of Intercessory Prayer
But now for the first time he knew that Jesus had suffered at the cross of Calvary for his sins and he was loved and accepted of God. Richard and his wife became believers in Jesus the Messiah. All the hatred that he had formerly held toward God was washed away under the blood of Christ and Richard and his wife Sabrina were born of the Spirit. That is the power of intercessory prayer!
Richard prepared himself for the ministry. He was ordained as an Anglican minister in 1938 at the start of world war 2. Both Richard and his wife were arrested several times. They were beaten and hauled before a Nazi court. They suffered under the Nazi regime throughout world war 2. But Richard said, it was only a taste of what was to come.
Russian Troups Enter Romania
Towards the end of world war 2, Richard Wurmbrand became a Lutheran and he pastored a Lutheran church in Romania. But, the same year, 1 million Russian troups entered and occupied the entire territory of Romania.
Within a very short space of time the Communists took over Romania. The reign of terror began. Out of fear 4,000 priests, pastors & ministers became Communists overnight. They confessed their allegience and loyalty to the new Communist Government because they all feared for their survival.
Romaniaâs Resistance
Harsh persecutions of any enemies of the Communist government started with the Soviet occupation in 1945. The Soviet army behaved as an occupation force (although theoretically it was an ally against Nazi Germany), and could arrest virtually anyone at will. Shortly after Soviet occupation, ethnic Germans (who were Romanian citizens and had been living as a community in Romania for 800 years) were deported to the Donbas coal mines. Despite the Kingâs protest, who pointed out that this was against international law, an estimated 70,000 men and women were forced to leave their homes, starting in January 1945, before the war had even ended. They were loaded in cattle cars and put to work in the Soviet mines for up to ten years as âreparationsâ, where about one in five died from disease, accidents and malnutrition.
Once the Communist government became more entrenched, the number of arrests increased. All strata of society were involved, but particularly targeted were the pre-war elites, such as intellectuals, clerics, teachers, former politicians (even if they had left-leaning views) and anybody who could potentially form the nucleus of anti-Communist resistance. The existing prisons were filled with political prisoners, and a new system of forced labor camps and prisons was created, modeled after the Soviet Gulag. Some of the most notorious prisons included Sighet, Gherla, PiteĹti and Aiud, and forced labor camps were set up at lead mines and in the Danube Delta.
Underground Church
Richard and his wife knew that Christianity and Communism were totally opposed to each other. They knew that a true follower of Christ cannot compromise. So they created an âUnderground Churchâ movement to preach the pure gospel of Christ and to reach out to the unsaved people of Romania and secondly to reach out secretly to the Russian soldiers. They secretly printed thousands of Bibles and Christian literature and distributed it to the Russian soldiers. Many of the Russian soldiers were convicted and they gave their life to Christ.
So the underground church grew. But, in 1948 the Secret Police arrested Wurmbrand and he was placed in solitary confinement for 3 years. He was then transferred to a group cell for the next five years. Whilst in prison he continued to win the other prisoners to Christ. After 8 years in prison he was released and he immediately resumed his work with the undergound church. A few years later, 1959, he was arrested again and was sentenced to 25 years in prison. However, after spending 5 years in prison an organisation called the Christian Alliance negotiated with the Communist Government and they managed to secure his release for a fee of $10,000. They quickly got Richard Wurmbrand out of Romania and took him to England, then to the USA.
In 1966, Richard was called to Washington DC to give his testimony before the United States Senate. He took off his shirt to show the Senate the scars and the wounds that he received whilst he served time in prison under the Communist Government in Romania.
The newspapers throughout the USA, Europe and Asia carried his story all across the world. Christian leaders called him the âVoice of the Underground Church.â
In 1967, with a $100 old typewriter and 500 names and addresses, Richard Wurmbrand published the first issue of THE VOICE OF THE MARTYRS newsletter. This newsletter was dedicated to communicating the testimonies and trails facing our brothers and sisters in restricted nations worldwide. Richard wrote:
âThe message I bring from the Underground Church is:
âDonât abandon us!â
âDonât forget us!â
âDonât write us off!â
âGive us the tools we need! We will pay the price for using them!â
âThis is the message I have been charged to deliver to the free church.â
Richard Wurmbrand and his wife travelled throughout the world to establish a network of over 30 offices. Their primary aim was to call Christians to shoulder their responsibility and to demonstrate the real substance of their faith by supporting their brothers and sisters in Christ who are being persecuted in heathen lands.
The VOICE OF THE MARTYRS newsletter continues to inform, and lead to action, Christians throughout the free world of the plight of those who suffer for their faith in Jesus Christ. Throughout their network of offices around the world, the newsletter is published in over 30 different languages. To this cause, VOICE OF THE MARTYRS presses on, serving in nearly 40 countries around the world where our brothers and sisters are systematically persecuted.
The writer of the Book of Hebrews brings a convicting word to the Christian church:
â Remember them that are in bonds, as bound with them; and them that suffer adversity, as being yourselves also in the body.â
(Hebrews 13:3)
We have a responsibility to those who suffer for their faith in Christ.
Today, there is an estimated 200 million Christians in heathen nations who are suffering persecution for their faith in Christ.
Can Cancer Be Godâs Servant
In March, my beloved wife, Nanci, lost her four-year battle with colon cancer. All 54 years Iâve known her, Nanci loved Jesus. But from a front-row seat, I watched a wonderful â and supernatural â change in those last four years. In 2019, Nanci wrote to a friend and fellow cancer sufferer, The cancer battle has been tough. However, my time with the Ancient of Days (one of my favorite names for God) has been epic! He has met me in ways I never knew were possible. I have experienced  His sovereignty, mercy, and steadfast love in tangible ways. I now trust Him at a level I never knew I could. I saw Nanci meditate on Scripture daily, read great books about God, and journal â writing out verses, powerful quotations from Spurgeon and many others, and personal reflections. One unforgettable morning, after meditating on Psalm 119:91, âAll things are your servants,â she shared with me what sheâd just written: My cancer is Godâs servant in my life. He is using it in ways He has revealed to me and in many more I have yet to understand. I can rest knowing my cancer is under the control of a sovereign God who is  good and does  good. Brokenhearted and Thankful Nine months later, at Nanciâs request and on short notice, our daughters and their families gathered to hear her speak final words of overflowing love for us and unswerving trust in her sovereign King. As one of our grandsons sat beside her, listening to her struggling to speak and to me reading powerful words from her journals, he said, âGrams, if you can trust God in this, I know I can trust Him in whatever Iâll go through.â Another grandson told her, âI will never forget what you said to us today.â Exactly one week later, I held her hand and watched her take her last breath in this world under the curse. Every day during those four years, I witnessed Godâs sanctifying and happy-making work in my wife: âWe rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope . . . because Godâs love has been poured into our hearts through the Holy Spiritâ (Romans 5:3â5). Nanci and I â and thousands worldwide â prayed daily for her healing. Godâs final answer was to rescue her from suffering and bring her into his presence where itâs âbetter by farâ (Philippians 1:23). Through her afflictions, he achieved in her an eternal weight of glory that far outweighs them all (2 Corinthians 4:17). She praised Jesus for it, and I will forever do the same, though I miss her immensely. Why God Permits What He Does When our ministry posted Nanciâs words, âMy cancer is Godâs servant,â someone responded, âWHAT? God does NOT give people cancer. Jesus bore our sicknesses and carried our pains on the cross.â âEverything God does flows from his wisdom and ultimately serves both his holiness and love.â That reader is not alone in trying to distance God from suffering. But by saying sickness comes only from Satan and the fall, not from God, we disconnect him from our suffering and his deeper purposes. God is sovereign. He never permits or uses evil arbitrarily; everything he does flows from his wisdom and ultimately serves both his holiness and love. Joni Eareckson Tada often shares the words of her friend Steve Estes: âGod permits what he hates to accomplish what he loves.â Godâs âpermittingâ something is far stronger than it may sound. After all, whatever God permits actually happens; what he doesnât permit doesnât happen. In the final chapter of Job, God reveals that Jobâs family and friends âshowed him sympathy and comforted him for all the evil that the Lord had brought upon himâ (Job 42:11). The author told us from the beginning that Jobâs troubles were Satanâs idea and actions. Yet the inspired wording indicates Satanâs efforts were, indirectly by sovereign permission, Godâs own doing. Many find this truth disturbing, but properly understood, it should be comforting. What should be profoundly disturbing is the notion that God stands by passively while Satan, evildoers, diseases, and random accidents ruin the lives of his beloved children. Charles Spurgeon suffered terribly from depression, gout, rheumatism, neuritis, and a burning kidney inflammation. Yet he said, âIt would be a very sharp and trying experience for me to think that I have an affliction which God never sent me . . . that my trials were never measured out by him, nor sent to me by his arrangement of their weight and quantity.â Mercy Outstrips Hardship Nanci and I experienced many glimpses of Godâs sovereign purposes for years before her cancer diagnosis. We saw that my becoming an insulin-dependent diabetic 35 years ago was Godâs plan to increase my dependence on him. And we saw, 30 years ago, that a lawsuit by an abortion clinic for $8.2 million was his way of moving me from pastoring a church we loved into a ministry that reaches further than we ever imagined. Godâs hands were not tied by my genetic propensity for type-1 diabetes (the result of the curse), or by the vengeance of child-killers (the result of human sin and demonic strategy). He didnât merely âmake the best of bad situations.â He took bad situations and used them for his glory and our highest good. His sovereign grace far outstripped our hardships. If this were not true, anyone facing a terminal illness would have to believe they experienced bad luck, and that God is either not as powerful or not as loving as he claims to be. Parents who have lost a child would have to believe the death was a meaningless accident, and that it wouldnât have happened if only the child hadnât been at that place at that time, or if that man hadnât been driving drunk, or if a thousand other circumstances had been different. If onlys  and what ifs  can rule our lives and drive us crazy. Instead, embracing Godâs higher purposes â even when invisible to us in painful and tragic events â affirms Godâs greatness. This is not fatalism. It is trust in the character and promises of our faithful, all-wise God. My friend David OâBrien told me, with his slurred and laboring voice, that God used cerebral palsy to deepen his dependence on Christ. Was he better off? He lived convinced that his 81 years of suffering were no cosmic accident or satanic victory, but a severe mercy from the good hand of almighty God. Reasons Outside Our Sight Lines By Godâs grace, Nanci fixed her attention on his attributes. Only eight months into her cancer journey, she wrote, I honestly would not trade this cancer experience to go back to where I was. These last months have been used by God to propel me into a deeper understanding and experience of his sovereignty, wisdom, steadfast love, mercy, grace, faithfulness, immanency, trustworthiness, and omnipotence. Psalm 119:71 says, âIt was good for me that I was afflicted, that I might learn your statutes.â If affliction was good for the psalmist, then withholding that affliction would have meant withholding good. The universe is first and foremost about the purposes, plans, and glory of God. God sees eternal purposes and plans and knows ultimate good in ways we cannot. Our sovereign God weaves millions of details into our lives. He may have one big reason, or a thousand little ones, for bringing a certain person or success or failure or disease or accident into our lives. His reasons often fall outside our present lines of sight. If God uses cancer or a car accident to conform us to himself, then regardless of the human, demonic, or natural forces involved, he will be glorified. âGod is at work behind the scenes, and one day we will understand our sufferingâs hidden purposes.â âO great and mighty God, whose name is the Lord of hosts, great in counsel and mighty in deedâ (Jeremiah 32:18â19). God is  at work behind the scenes, and one day we will  understand our sufferingâs hidden purposes. Will You See What She Saw? Without a doubt, as I saw so clearly even when my tears overflowed, cancer served Godâs purposes in Nanciâs life. I said at her service, âThe most conspicuous thing about Nanci in her cancer years was her wonderfully big view of God, which she fed from Scripture and great books. The more she contemplated Godâs love and grace and sovereignty, the more her trust in him grew.â So I said to our gathered family, friends, and church members â many of them facing their own painful trials â what I sensed God saying to me: âThat huge, beautiful, and transforming view of God is yours for the taking. So why not spend the rest of your life pursuing it?â