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About the Book


"Sacred Parenting" by Gary Thomas offers a unique perspective on parenting, suggesting that raising children can be a spiritual discipline that helps parents grow in their own faith. By viewing the challenges and joys of parenting through a spiritual lens, Thomas argues that parents can deepen their relationship with God and their children. The book encourages parents to see their role as a sacred calling and emphasizes the importance of seeking God's guidance in the highs and lows of parenthood.

John A. Broadus

John A. Broadus John Broadus, Southern’s second president, was born on January 24, 1827 in Culpeper County, Virginia. After undergraduate and graduate work at the University of Virginia, he joined the university’s faculty as an assistant professor of classics. There, he displayed unusual facility in his post. He served simultaneously as pastor of the Charlottesville Baptist Church. In this period, Broadus won the heart of Maria Harrison, daughter of renowned classics professor Gessner Harrison. Married on November 18, 1850, the Broaduses had three daughters (Eliza, Annie, and Maria) together before Maria passed away on October 21, 1857 at twenty-six years of age. On January 4, 1859, Broadus married Charlotte Eleanor Sinclair, who gave birth to several additional children. The 1858 Education Convention elected Broadus to the seminary’s first faculty. Broadus declined the position because he had close ties to school and family in Charlottesville. For months, Boyce and Manly doggedly urged him to reconsider. After much thought, and not a little anguish, Broadus accepted. From the time he began teaching, Broadus showed a lifelong affection for instructing and mentoring students. Prior to the seminary’s closing in the Civil War period, Broadus drew a single student to his homiletics class. Rather than canceling the class, Broadus lectured to his lone pupil week after week, honing the content that later became the book The Preparation and Delivery of Sermons. The text’s durability was remarkable. Over half a century later, several seminaries used it in homiletics classes. When Southern suspended courses in 1862, Broadus served as a chaplain to Confederate soldiers. He returned to Southern at the war’s end and resumed his teaching post. His talents gained renown. Over Broadus’s career, the University of Chicago, Vassar University, Brown University, Georgetown College, and Crozer Theological Seminary each wooed the professor as a potential president. Large and wealthy churches invited him to be their pastor. Broadus declined these overtures. The greatest need and his greatest influence were at the seminary he loved. In 1889 trustees elected Broadus president of the seminary to succeed Boyce. He guided the school for six peaceful years. Broadus contributed much to the fields in which he taught. In addition to his landmark text on preaching, the scholar labored over his Commentary on the Gospel of Matthew for twenty years before publishing it. With such depth of thought, he excelled at preaching. University of Chicago professor W. C. Wilkinson once remarked of Broadus that he had “every natural endowment, every acquired accomplishment to have become, had he been only a preacher, a preacher hardly second to any in the world.” (1) By his plain exposition and conversational delivery, Broadus changed the character of SBC preaching, a shift seen in the current day. Broadus’s life is notable on a variety of fronts. While a pastor in Virginia, Broadus baptized Lottie Moon, who became Southern Baptist’s most famous overseas missionary. In the Civil War, Broadus preached before Confederate general Robert E. Lee and other Confederate generals, earning a standing invitation from Lee to preach for him. J. D. Rockefeller went further than Lee—he offered Broadus a hefty salary to become his pastor in New York City, an offer Broadus turned down. In 1886, on the 250th anniversary of Harvard University, the school conferred an honorary degree on Broadus due to his national academic reputation. In 1889, Yale University invited the professor to New Haven to deliver the Lyman Beecher Lectures on preaching. Broadus was the only Southern Baptist to address the Ivy League school in a series of talks. Together with Basil Manly, Jr., he founded the monthly Sunday School newspaper, Kind Words in 1866, a title that was eventually adopted by the Southern Baptist Convention’s Home Mission Board. As a preacher, professor, and leader, Broadus looms large in Southern’s history and in the history of the SBC. He was an active churchman at Louisville’s Walnut Street Baptist Church. Broadus passed away on March 16, 1895. (1) William Mueller, A History of Southern Baptist Theological Seminary, 67. Sources: William Mueller, A History of Southern Baptist Theological Seminary, Nashville, TN: Broadman, 1959.

How I Approach God When Feeling Rotten

A vague bad feeling that you are a crummy person is not the same as conviction for sin. Feeling rotten is not the same as repentance. This morning I began to pray, and felt unworthy to be talking to the Creator of the universe. It was a vague sense of unworthiness. So I told him so. Now what? Nothing changed until I began to get specific about my sins. Crummy feelings can be useful if they lead to conviction for sins. Vague feelings of being a bad person are not very helpful. The fog of unworthiness needs to take shape into clear dark pillars of disobedience. Then you can point to them and repent and ask for forgiveness and take aim to blow them up. So I began to call to mind the commands I frequently break. These are the ones that came to mind. Love God with all our heart, soul, mind and strength. Not 95%, 100%. (Matthew 22:37) Love your neighbor as you love yourself. Be as eager for things to go well for him as you are for things to go well for you. (Matthew 22:39) Do all things without grumbling. No grumbling—inside or outside. (Philippians 2:14) Cast all your anxieties on him—so you are not being weighed down by it anymore. (1 Peter 5:7) Only say things that give grace to others—especially those closest to you. (Ephesians 4:29) Redeem the time. Don’t fritter or dawdle. (Ephesians 5:16) Set your mind on things that are above. Connect all your thoughts to Christ. (Colossians 3:2) Do not return evil for evil—like when your wife or daughter says something you don’t like. (1 Thessalonians 5:15) Rejoice always, and again I say rejoice. Always. If sorrowful, keep rejoicing. (Philippians 4:4; 2 Corinthians 6:10) Give thanks in all circumstances. All. All. All. (1 Thessalonians 5:18) So much for any pretensions to great holiness! I’m undone. But now it is specific. I look it in the eye. I’m not whining about feeling crummy. I’m apologizing to Christ for not keeping all that he commanded. I’m broken and I’m angry at my sin. I want to kill it, not me. I’m not suicidal. I’m a sin hater and a sin murderer (“Put to death what is earthly in you” Colossians 3:5. “Put to death the deeds of the body” Romans 8:13.) In this conflict, I hear the promise, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1John 1:9). Peace rises. Prayer feels possible and right and powerful again. Article by John Piper Founder & Teacher, desiringGod.org

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