About the Book
"RETURN" by Karen Kingsbury is the second book in the "Redemption" series, following the story of a young couple, Luke and Reagan Baxter, as they navigate challenges in their marriage and face unexpected twists and turns. The novel explores themes of forgiveness, faith, and redemption as the characters struggle with past mistakes and strive to rebuild their relationship. Ultimately, "RETURN" delivers a heartfelt and inspiring message about the power of love and second chances.
Richard Wurmbrand
Richard Wurmbrand (1909 â 2001) was born in 1909 in Bucharist in the country of Romania. He was the youngest of four boys born in a Jewish family. He lived with his family in Istanbul for a short time. When he was 9, his father died and the Wurmbrands returned to Romania when he was 15.
He was sent to study Marxism in Moscow. When he returned, he was already a Comintern Agent. A Comintern Agent was a member of the Communist International Organisation which intended to fight:
Like other Romanian Communists, he was arrested and released several times.
He married Sabina Oster on 26th October 1936. Wurmbrand and his wife went to live in an isolated village high in the mountains of Romania. But, as a athiest there was no peace to be found in his heart. So one day, when his heart was in a state of turmoil he cried out:
âGod, if perchance you exist, it is Your duty to reveal yourself to me.â
Shorthly after he prayed that prayer, he met a German carpenter in his village who gave him a bible. The carpenter and his wife had been praying earnestly that God would bring a Jew to his village, because the carpenter wanted to bring a Jew to Christ, because Jesus was a Jew. So the carpenter gave him a Bible to read. Wurmbrand said, when he opened that Bible he could not stop weeping. He had read the Bible before but it had meant nothing to him. This time when he opened the Bible he could barely read it because of the copious amount of tears that filled his eyes. Sometime later he found out the carpenter and his wife had been praying earnestly for him. Wurnbrand said that every word that he read were like flames of love burning in his heart. He realized for the first ime in his life that there was a God of love who loved him, even though he had beeen living a bad life and had nurtured a hated towards the concept of a âlovingâ God.
The Power of Intercessory Prayer
But now for the first time he knew that Jesus had suffered at the cross of Calvary for his sins and he was loved and accepted of God. Richard and his wife became believers in Jesus the Messiah. All the hatred that he had formerly held toward God was washed away under the blood of Christ and Richard and his wife Sabrina were born of the Spirit. That is the power of intercessory prayer!
Richard prepared himself for the ministry. He was ordained as an Anglican minister in 1938 at the start of world war 2. Both Richard and his wife were arrested several times. They were beaten and hauled before a Nazi court. They suffered under the Nazi regime throughout world war 2. But Richard said, it was only a taste of what was to come.
Russian Troups Enter Romania
Towards the end of world war 2, Richard Wurmbrand became a Lutheran and he pastored a Lutheran church in Romania. But, the same year, 1 million Russian troups entered and occupied the entire territory of Romania.
Within a very short space of time the Communists took over Romania. The reign of terror began. Out of fear 4,000 priests, pastors & ministers became Communists overnight. They confessed their allegience and loyalty to the new Communist Government because they all feared for their survival.
Romaniaâs Resistance
Harsh persecutions of any enemies of the Communist government started with the Soviet occupation in 1945. The Soviet army behaved as an occupation force (although theoretically it was an ally against Nazi Germany), and could arrest virtually anyone at will. Shortly after Soviet occupation, ethnic Germans (who were Romanian citizens and had been living as a community in Romania for 800 years) were deported to the Donbas coal mines. Despite the Kingâs protest, who pointed out that this was against international law, an estimated 70,000 men and women were forced to leave their homes, starting in January 1945, before the war had even ended. They were loaded in cattle cars and put to work in the Soviet mines for up to ten years as âreparationsâ, where about one in five died from disease, accidents and malnutrition.
Once the Communist government became more entrenched, the number of arrests increased. All strata of society were involved, but particularly targeted were the pre-war elites, such as intellectuals, clerics, teachers, former politicians (even if they had left-leaning views) and anybody who could potentially form the nucleus of anti-Communist resistance. The existing prisons were filled with political prisoners, and a new system of forced labor camps and prisons was created, modeled after the Soviet Gulag. Some of the most notorious prisons included Sighet, Gherla, PiteĹti and Aiud, and forced labor camps were set up at lead mines and in the Danube Delta.
Underground Church
Richard and his wife knew that Christianity and Communism were totally opposed to each other. They knew that a true follower of Christ cannot compromise. So they created an âUnderground Churchâ movement to preach the pure gospel of Christ and to reach out to the unsaved people of Romania and secondly to reach out secretly to the Russian soldiers. They secretly printed thousands of Bibles and Christian literature and distributed it to the Russian soldiers. Many of the Russian soldiers were convicted and they gave their life to Christ.
So the underground church grew. But, in 1948 the Secret Police arrested Wurmbrand and he was placed in solitary confinement for 3 years. He was then transferred to a group cell for the next five years. Whilst in prison he continued to win the other prisoners to Christ. After 8 years in prison he was released and he immediately resumed his work with the undergound church. A few years later, 1959, he was arrested again and was sentenced to 25 years in prison. However, after spending 5 years in prison an organisation called the Christian Alliance negotiated with the Communist Government and they managed to secure his release for a fee of $10,000. They quickly got Richard Wurmbrand out of Romania and took him to England, then to the USA.
In 1966, Richard was called to Washington DC to give his testimony before the United States Senate. He took off his shirt to show the Senate the scars and the wounds that he received whilst he served time in prison under the Communist Government in Romania.
The newspapers throughout the USA, Europe and Asia carried his story all across the world. Christian leaders called him the âVoice of the Underground Church.â
In 1967, with a $100 old typewriter and 500 names and addresses, Richard Wurmbrand published the first issue of THE VOICE OF THE MARTYRS newsletter. This newsletter was dedicated to communicating the testimonies and trails facing our brothers and sisters in restricted nations worldwide. Richard wrote:
âThe message I bring from the Underground Church is:
âDonât abandon us!â
âDonât forget us!â
âDonât write us off!â
âGive us the tools we need! We will pay the price for using them!â
âThis is the message I have been charged to deliver to the free church.â
Richard Wurmbrand and his wife travelled throughout the world to establish a network of over 30 offices. Their primary aim was to call Christians to shoulder their responsibility and to demonstrate the real substance of their faith by supporting their brothers and sisters in Christ who are being persecuted in heathen lands.
The VOICE OF THE MARTYRS newsletter continues to inform, and lead to action, Christians throughout the free world of the plight of those who suffer for their faith in Jesus Christ. Throughout their network of offices around the world, the newsletter is published in over 30 different languages. To this cause, VOICE OF THE MARTYRS presses on, serving in nearly 40 countries around the world where our brothers and sisters are systematically persecuted.
The writer of the Book of Hebrews brings a convicting word to the Christian church:
â Remember them that are in bonds, as bound with them; and them that suffer adversity, as being yourselves also in the body.â
(Hebrews 13:3)
We have a responsibility to those who suffer for their faith in Christ.
Today, there is an estimated 200 million Christians in heathen nations who are suffering persecution for their faith in Christ.
Fatherhood for Imperfect Dads
My wife and I raised perfect children. By the time they were ten years old, they had memorized the New Testament. They came each morning to the family breakfast table with cheerful songs on their tongues, the melodies caressing their freshly brushed teeth. At an early age, they volunteered to launder their own clothes and never once complained about their studies. They never used a whiny tone of voice with their mother, and they affectionately call me âdearest fatherâ to this very day. I canât recall correcting them. They were thrilled to share their belongings with each other. We never heard a mumbling word. Yeah, right. There are no perfect children. Vicki and I didnât raise any, and my parents didnât raise any either. Neither did yours. We live on a fallen and cursed planet. You are a sinner, and your children are too. They not only fall short of the glory of God, but they fall short of the expectations of their inglorious dads. âDonât give up on fatherhood just because perfection seems continually out of reach.â But all is not lost. Fathers, donât give up on fatherhood just because perfection seems continually out of reach. God extends more than enough grace to compensate for our shortcomings as dads. Children of defective parents â your children â can end up relishing God. When Dreams Hit Reality Expectations breed strong emotions, and unmet expectations even stronger ones. When our expectations collide with real life, the mismatch can erupt in a whole range of emotions â from dismay to sorrow to fuming anger. Mostly fuming anger. Thatâs what happens when people do what you donât expect them to, or donât do what you do expect them to. Desires launch assumptions, which are then fueled by narratives we have subtly adopted. Such as: Unlike other children, my children will never make a big mess or be fussy in church. I will lose standing in the community if my kids donât go to college. My children will replicate only my good traits and not my flaws and sinful attitudes. My kids will be spiritually advanced for their age. Acting wisely and avoiding emotional hijacks requires winning the crucial battle â an unceasingly ongoing one â to align your expectations with reality. Those children you love dearly will sin dreadfully. As you have. Observe the one reality you cannot avoid in your parenting: you and your sinful nature. Your children not only live with your sin â they inherit it. âThose children you love dearly will sin dreadfully. As you have.â But parenting is not to be dreaded. To dread parenting exposes a misplaced love that you perceive to be in danger â like a love for your reputation if your kids mess up, or a love for your schedule if your kids make a mess when youâre already running late. The steadfast love of God is never in danger, and if your aim in parenting is to draw attention to his love, you have nothing to dread on that score. Safe Expectations Some expectations, however, will certainly come to pass. You can plan on the fact that your parenting will never go exactly according to your plan. Your parenting plan isnât perfectly wise, because you are not perfectly wise. My wife has a placard that says, âMan plans. God laughs.â In contrast to our plans, Godâs plan for your parenting is perfectly wise. You are not sovereign. He is. And in his perfection, he assigned your children their father â namely, you. Parenting is nevertheless a humbling experience. Your parenting wonât be flawless any more than your marriage has been without disappointments. You will face regret â regret that you werenât a better parent, that you passed on your imperfections to your children, that you displayed anger at them for being like you, that you didnât know as much as you had hoped you would. My kids are now middle-aged themselves, all of them parenting their own unique God-given brood. And one of the disappointments I didnât expect early on is that they havenât passed along to their own children some of the lessons I insisted on giving to them. For example, when my children were still living at home, I led family discussions about everything from Charles Finneyâs approach to confessing sin, to how eye traps work (seductive clothing), to the value of singing together. As a grandparent, I donât hear those lessons emphasized in the same ways in their homes. Meanwhile, they love their children deeply, and point them to Jesus in other ways I never did. So thereâs another side to this expectation coin. God provides occasions when your children exceed your expectations, times when you wish you were like them. Some of our children treat every day as a new day, forgiving yesterdayâs offenses. Some are generous to a fault. Some seem impervious to peer pressure. In a crucial sense, your children grow you. That is, they are God-sent instruments for your growth in maturity, your sanctification, your alignment with Godâs plan for your Christlikeness. Questions for Fathers With some safe expectations in place, what steps might dads take to remove some of the imperfections from their imperfect parenting? Fathers who rightly relate to God are on firm footing for rightly relating to their children. So how is your own relationship with your heavenly Father? Do you âseek first the kingdom of God and his righteousness,â trusting that âall these things will be added to youâ (Matthew 6:33)? Would people who know you best say that you truly want what God wants for your children? Would you say it about yourself? Would God say it about you? How do you parent today in relation to how you were parented? Are you replicating the errors of your own mom or dad? Are you motivated to avoid repeating the same errors? Once grace enables you to become aware of their errors, that same grace can enable you to break from those errors in your own parenting. Generational sins can be broken: âNow suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewiseâ (Ezekiel 18:14). Ask God to help you seek his kingdom first in your family, especially in those places where you are tempted to repeat the errors of the past. Humble Fatherhood Perhaps most of all, however, we dads need humility. Even if your way of raising children is a good way, beware of concluding your way is the best way, much less the only way. In other words, remain teachable. One day it dawned on me that my small children could teach me a few lessons about my parenting. That was God whispering to me through my children. Fathers, your offspring wonât admire everything about you. Theyâll learn stuff you didnât teach them. Theyâll be better than you at some skills and more developed in certain character qualities. Your personal flaws will exert lingering influence on them. Pray for mercy. They may or may not follow your preferred career for them. They will not develop uniformly without setbacks, nor be identical to their siblings. Recognize individuality. Even though you work at it â and you are wise to do so â you will not always have your wifeâs enthusiastic support in every aspect of parenting, from bedtimes to how much should be spent on gifts. Be gentle. Be humble. Seek God for more grace. Although not all of your expectations will be fulfilled in fathering, you can continue to grow and step into Godâs great privilege of being their dad. Article by Sam Crabtree