Forgiven (Firstborn Series 02) Order Printed Copy
- Author: Karen Kingsbury
- Size: 1.41MB | 220 pages
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About the Book
"Forgiven" is the second book in the Firstborn series by Karen Kingsbury. The novel follows the Baxter family as they navigate through forgiveness, redemption, and the power of second chances. The story focuses on the characters of Dayne Matthews and Katy Hart as they must confront their pasts and find forgiveness in order to move forward in their relationship and personal lives. The novel explores themes of faith, love, and the importance of letting go of past mistakes in order to find true happiness.
Richard Wurmbrand
Richard Wurmbrand (1909 – 2001) was born in 1909 in Bucharist in the country of Romania. He was the youngest of four boys born in a Jewish family. He lived with his family in Istanbul for a short time. When he was 9, his father died and the Wurmbrands returned to Romania when he was 15.
He was sent to study Marxism in Moscow. When he returned, he was already a Comintern Agent. A Comintern Agent was a member of the Communist International Organisation which intended to fight:
Like other Romanian Communists, he was arrested and released several times.
He married Sabina Oster on 26th October 1936. Wurmbrand and his wife went to live in an isolated village high in the mountains of Romania. But, as a athiest there was no peace to be found in his heart. So one day, when his heart was in a state of turmoil he cried out:
“God, if perchance you exist, it is Your duty to reveal yourself to me.”
Shorthly after he prayed that prayer, he met a German carpenter in his village who gave him a bible. The carpenter and his wife had been praying earnestly that God would bring a Jew to his village, because the carpenter wanted to bring a Jew to Christ, because Jesus was a Jew. So the carpenter gave him a Bible to read. Wurmbrand said, when he opened that Bible he could not stop weeping. He had read the Bible before but it had meant nothing to him. This time when he opened the Bible he could barely read it because of the copious amount of tears that filled his eyes. Sometime later he found out the carpenter and his wife had been praying earnestly for him. Wurnbrand said that every word that he read were like flames of love burning in his heart. He realized for the first ime in his life that there was a God of love who loved him, even though he had beeen living a bad life and had nurtured a hated towards the concept of a ‘loving’ God.
The Power of Intercessory Prayer
But now for the first time he knew that Jesus had suffered at the cross of Calvary for his sins and he was loved and accepted of God. Richard and his wife became believers in Jesus the Messiah. All the hatred that he had formerly held toward God was washed away under the blood of Christ and Richard and his wife Sabrina were born of the Spirit. That is the power of intercessory prayer!
Richard prepared himself for the ministry. He was ordained as an Anglican minister in 1938 at the start of world war 2. Both Richard and his wife were arrested several times. They were beaten and hauled before a Nazi court. They suffered under the Nazi regime throughout world war 2. But Richard said, it was only a taste of what was to come.
Russian Troups Enter Romania
Towards the end of world war 2, Richard Wurmbrand became a Lutheran and he pastored a Lutheran church in Romania. But, the same year, 1 million Russian troups entered and occupied the entire territory of Romania.
Within a very short space of time the Communists took over Romania. The reign of terror began. Out of fear 4,000 priests, pastors & ministers became Communists overnight. They confessed their allegience and loyalty to the new Communist Government because they all feared for their survival.
Romania’s Resistance
Harsh persecutions of any enemies of the Communist government started with the Soviet occupation in 1945. The Soviet army behaved as an occupation force (although theoretically it was an ally against Nazi Germany), and could arrest virtually anyone at will. Shortly after Soviet occupation, ethnic Germans (who were Romanian citizens and had been living as a community in Romania for 800 years) were deported to the Donbas coal mines. Despite the King’s protest, who pointed out that this was against international law, an estimated 70,000 men and women were forced to leave their homes, starting in January 1945, before the war had even ended. They were loaded in cattle cars and put to work in the Soviet mines for up to ten years as “reparations”, where about one in five died from disease, accidents and malnutrition.
Once the Communist government became more entrenched, the number of arrests increased. All strata of society were involved, but particularly targeted were the pre-war elites, such as intellectuals, clerics, teachers, former politicians (even if they had left-leaning views) and anybody who could potentially form the nucleus of anti-Communist resistance. The existing prisons were filled with political prisoners, and a new system of forced labor camps and prisons was created, modeled after the Soviet Gulag. Some of the most notorious prisons included Sighet, Gherla, Piteşti and Aiud, and forced labor camps were set up at lead mines and in the Danube Delta.
Underground Church
Richard and his wife knew that Christianity and Communism were totally opposed to each other. They knew that a true follower of Christ cannot compromise. So they created an “Underground Church” movement to preach the pure gospel of Christ and to reach out to the unsaved people of Romania and secondly to reach out secretly to the Russian soldiers. They secretly printed thousands of Bibles and Christian literature and distributed it to the Russian soldiers. Many of the Russian soldiers were convicted and they gave their life to Christ.
So the underground church grew. But, in 1948 the Secret Police arrested Wurmbrand and he was placed in solitary confinement for 3 years. He was then transferred to a group cell for the next five years. Whilst in prison he continued to win the other prisoners to Christ. After 8 years in prison he was released and he immediately resumed his work with the undergound church. A few years later, 1959, he was arrested again and was sentenced to 25 years in prison. However, after spending 5 years in prison an organisation called the Christian Alliance negotiated with the Communist Government and they managed to secure his release for a fee of $10,000. They quickly got Richard Wurmbrand out of Romania and took him to England, then to the USA.
In 1966, Richard was called to Washington DC to give his testimony before the United States Senate. He took off his shirt to show the Senate the scars and the wounds that he received whilst he served time in prison under the Communist Government in Romania.
The newspapers throughout the USA, Europe and Asia carried his story all across the world. Christian leaders called him the “Voice of the Underground Church.”
In 1967, with a $100 old typewriter and 500 names and addresses, Richard Wurmbrand published the first issue of THE VOICE OF THE MARTYRS newsletter. This newsletter was dedicated to communicating the testimonies and trails facing our brothers and sisters in restricted nations worldwide. Richard wrote:
“The message I bring from the Underground Church is:
“Don’t abandon us!”
“Don’t forget us!”
“Don’t write us off!”
“Give us the tools we need! We will pay the price for using them!”
“This is the message I have been charged to deliver to the free church.”
Richard Wurmbrand and his wife travelled throughout the world to establish a network of over 30 offices. Their primary aim was to call Christians to shoulder their responsibility and to demonstrate the real substance of their faith by supporting their brothers and sisters in Christ who are being persecuted in heathen lands.
The VOICE OF THE MARTYRS newsletter continues to inform, and lead to action, Christians throughout the free world of the plight of those who suffer for their faith in Jesus Christ. Throughout their network of offices around the world, the newsletter is published in over 30 different languages. To this cause, VOICE OF THE MARTYRS presses on, serving in nearly 40 countries around the world where our brothers and sisters are systematically persecuted.
The writer of the Book of Hebrews brings a convicting word to the Christian church:
” Remember them that are in bonds, as bound with them; and them that suffer adversity, as being yourselves also in the body.”
(Hebrews 13:3)
We have a responsibility to those who suffer for their faith in Christ.
Today, there is an estimated 200 million Christians in heathen nations who are suffering persecution for their faith in Christ.
Where Does God Want Me to Work
How do I find God’s will for my life? It’s always a pressing question on the college campus, and especially in our day of unprecedented options. Like never before, in an anomaly in world history, students loosened from their community of origin, “going off” to college, now make decisions about their future with minimal influence or limitation from their adolescent context. “God wants to take you by the heart, not twist you by the arm.” Before asking, “Where is God calling me?” we would do well to first ponder, “Where has God already called me?” — not that your current callings won’t change or take a fresh direction in this formative season of life, but for a Christian, our objective calling from God always precedes our consciousness of it. If it is from him, he initiates. He makes the first move. This is true of our calling to salvation, and also true of any “vocational” assignment he gives us in the world. Consider Three Factors For the college student or young adult who may feel like a free agent — considering options and determining for yourself (and often by yourself) which direction to take — it’s important to acknowledge you are already moving in a direction, not standing still. You already have divine callings — as a Christian, as a church member, as a son or daughter, as a brother or sister, as a friend. And from within the matrix of those ongoing, already-active callings, you now seek God’s guidance for where to go from here. Given, then, that you are already embedded in a context, with concrete callings, how should you go about discerning God’s direction after graduation? Or how do you find God’s will for your work-life? Christians will want to keep three important factors in view. 1. What Kind of Work Do I Desire? First, we recognize, contrary to the suspicions that may linger in our unbelief, God is the happy God (1 Timothy 1:11), not a cosmic killjoy. In his Son, by his Spirit, he wants to shape and form our hearts to desire the work to which he’s calling us and, in some good sense, in this fallen world, actually enjoy the work. Sanctified, Spirit-given desire is not a liability, but an asset, to finding God’s will. The New Testament is clear that God means for pastors to aspire to the work of the pastoral ministry. And we can assume, as a starting point, that God wants the same for his children working outside the church. “Desire is a vital factor to consider, but in and of itself this doesn’t amount to a calling.” In 1 Peter 5:2, we find this remarkably good news about how God’s heart for our good and enduring joy stands behind his leading us vocationally. The text is about the pastoral calling, but we can see in it the God who calls us into any carefully appointed station. God wants pastors who labor “not under compulsion, but willingly, as God would have you.” How remarkable is it that working from aspiration and delight, not obligation and duty, would be “as God would have you.” This is the kind of God we have — the desiring (not dutiful) God, who wants workers who are desiring (not dutiful) workers. He wants his people, like their pastors, to do their work “with joy and not with groaning, for that would be of no advantage” to those whom they serve (Hebrews 13:17). So also, when the apostle Paul addresses the qualifications of pastors, he first mentions aspiration. “The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task” (1 Timothy 3:1). God wants workers who want to do the work, not workers who do it simply out of a sense of duty. Behold your God, whose pattern is to take you by the heart, not twist you by the arm. Desire, though, does not make a calling on its own. It’s a common mistake to presume that seeming God-given desire is, on its own, a “calling.” Aspiration is a vital factor to consider, but in and of itself this doesn’t amount to a calling. Two additional factors remain in the affirmation of others and the God-given opportunity. 2. Do Others Affirm This Direction? The second question to ask, then, after the subjective one of desire, is the more objective one of ability. Have I seen evidence, small as it may be at first, that I can meet the needs of others by working in this field? And, even more important than my own self-assessment, do others who love me, and seem to be honest with me, confirm this direction? Do they think I’d be a good fit for the kind of work I’m desiring? Here the subjective desires of our hearts meet the concrete, real-world, objective needs of others. Our vocational labors in this world, whether in Christian ministry or not, are not for existential release or our own private satisfaction, but for meeting the actual needs of others. “You may feel called, and others may affirm you, but you are not yet fully called until God opens a door.” Our desires have their part to play, but our true “calling” is not mainly shaped by our internal heart. It is shaped by the world outside of us. We so often hear “follow your heart” and “don’t settle for anything less than your dreams” in society, and even in the church. What’s most important, contrary to what the prevailing cultural word may be, is not bringing the desires of your heart to bear on the world, but letting the real-life needs of others shape your heart. In seeking God’s will for us vocationally, we look for where our developing aspirations match up with our developing abilities to meet the actual needs of others. Over time, we seek to cultivate a kind of dialogue (with ourselves and with others) between what we desire to do and what we find ourselves good at doing for the benefit of others. Delight in certain kinds of labor typically grows as others affirm our efforts, and we see them receiving genuine help. 3. What Doors Has God Opened? Finally, and perhaps the most overlooked and forgotten factor in the discussions on calling, is the actual God-given, real-world open door. You may feel called, and others may affirm your abilities, but you are not yet fully called until God opens a door. Here we glory in the truth of God’s providence, not just hypothetically but tangibly. The real world in which we live, and various options as they are presented to us, are not random or coincidental. God rules over all things — from him, through him, to him (Romans 11:36). And so as real-life options (job offers) are presented that fulfill an aspiration in us, and are confirmed by the company of others, we can take these as confirmation of God’s “calling.” Not that such a calling will never change. But for now, when your own personal sense of God’s leading, and good perspective and guidance from others, align with a real-world opportunity in the form of an actual job offer in front of you, you have a calling from God. “It is finally God, not man who provides the job offer.” And we can say this calling is from him because God himself, in his hand of providence, has done the decisive work. He started the process by planting in us righteous desires to help others; and he affirmed the direction through our lived-out abilities and the affirmation of friends. Now, he confirms that sense of calling by swinging open the right door at the right time. It is finally God, not man who provides the job offer. God not only makes overseers (Acts 20:28) and gives pastors (Ephesians 4:11–12) and sends out laborers into his global harvest (Matthew 9:37–38) and sends preachers (Romans 10:15) and sets wise managers over his household (Luke 12:42), but he makes dentists and plumbers. In his common kindness, he gives school teachers and entrepreneurs and social workers for the just and unjust. He sends executives and service workers. He gives you to the world in the service of others. Article by David Mathis