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Reduce Me To Love Reduce Me To Love

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  • Author: Joyce Meyer
  • Size: 605KB | 121 pages
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About the Book


"Reduce Me to Love" by Joyce Meyer is a spiritual guide that aims to help readers deepen their relationship with God and experience more love, joy, and fulfillment in their lives. Meyer encourages readers to let go of negative emotions and attitudes and focus on embracing God's love and grace. Through personal anecdotes and Biblical teachings, she offers practical advice on how to cultivate a life centered on love, forgiveness, and faith.

Carl F.H. Henry

Carl F.H. Henry “A Christianity without a passion to turn the world upside down is not reflective of Apostolic Christianity.” — Carl Henry Carl F. H. Henry was one of the founding architects of the modern, U.S. Evangelical movement. His fingerprints are everywhere around us, even if we lack the forensics to see them. Biography Perhaps the most significant theologian in the early “neo-evangelical” movement, Carl F. H. Henry was born to German immigrant parents just before the outbreak of World War I (1913). Raised on Long Island, Henry became interested in journalism, and by the age of nineteen, he edited a weekly newspaper in New York’s Suffolk county. After his conversion to Christianity, Henry attended Wheaton College, obtaining his bachelor’s and master’s degrees (1938 and 1940). Bent on pursuing an academic career in theology, he completed doctoral studies at Northern Baptist Theological Seminary (1942) and later at Boston University (1949). He was ordained in the Northern Baptist Convention in 1941, and from 1940 until 1947, he taught theology and philosophy of religion at Northern Baptist Seminary. In 1947, he accepted the call of Harold J. Ockenga to become the first professor of theology at the new Fuller Theological Seminary in Pasadena, California. Henry took a prolonged sabbatical from his teaching duties in 1955 to become the first editor of Christianity Today, a publication conceived by Billy Graham and L. Nelson Bell and financed by Sun Oil magnate, J. Howard Pew, as an evangelical alternative to the Christian Century. Under Henry’s guidance, Christianity Today became the leading journalistic mouthpiece for neo-evangelicalism and lent the movement intellectual respectability. Faced with long hours away from his family, conflicts with Pew and Bell over editorial issues, and criticism from the fundamentalist wing of evangelicalism, Henry resigned the reins of Christianity Today in 1968. After a year of studies at Cambridge University, Henry became professor of theology at Eastern Baptist Seminary (1969-74) and visiting professor at Trinity Evangelical Divinity School (1971). After 1974, he served stints as lecturer-at-large for World Vision International (1974-87) and Prison Fellowship Ministries (1990-). Legacy From the beginning of his academic career Henry aspired to lead Protestant fundamentalism to a greater intellectual and social engagement with the larger American culture. As such, with Ockenga and Graham, he is one of the most significant leaders of evangelicalism of the post-World War II era. In fact, Henry’s book The Uneasy Conscience of Modern Fundamentalism (1947) is often seen as a kind of “neo-evangelical manifesto” marking the nascent movement’s break with separatist fundamentalists. Henry also demonstrated his leadership of the neo-evangelical movement through his presidency of the Evangelical Theological Society (1967-70) and the American Theological Society (1979-80), as well as his organizing role in the Berlin (1966) and Lausanne (1974) World Conferences on Evangelism. Henry’s many books, the most famous of which is the six-volume God, Revelation, and Authority (1976-83), consistently reiterate the themes of biblical theism, objective revelation in propositional form, the authority and inerrancy of the Scriptures, and the rational apologetic defense of Christianity. Paradoxically, Henry has been attacked throughout his career by separatist fundamentalists for urging a more united evangelical witness, while being criticized by liberal evangelicals for his insistence on biblical inerrancy. Despite this carping, the historical significance of the person Time magazine once called in 1977, “the leading theologian” of American evangelicalism is incontestable. Biography & Legacy written by Robert H. Krapohl (University Librarian)

Everyone You Meet Will Live Forever

In a post-Christian, post-modern, post-everything society, God’s people are called to operate from courage, not fear. And when we live courageously, putting our hope in the reality of who God is and what God has already accomplished, it changes everything. We’re freed up to be the people of God living out the mission of God despite what new challenges come our way. But given our increasingly hostile cultural landscape, what does making new disciples, in terms of evangelism, look like? And how do we go about it? I think you’ll be surprised by where we end up, though you probably shouldn’t be. Evangelism in an Age of Unbelief When we talk about what it means to be courageous and faithful in the age of unbelief, we have to talk about the Great Commission. That’s our mission. And though it’s always been true, I think it’s truer than ever to say that evangelism will include hospitality. Hospitality is not the sum total of courage or evangelism, but living courageously will involve living hospitably. The idea of hospitality has been hijacked by popular culture. When the Bible speaks of hospitality, it almost always ties it to aliens and strangers — people who are not like us. Hospitality means welcoming those outside your normal circle of friends — the kind of people it takes a new heart to invite in. It’s opening our lives, and our homes, to those who believe differently than we do. “Hospitality means opening your life and your house to those who believe differently than you do.” Hospitality is all over the Bible. In fact, it’s so important to God that when Paul lists out the traits necessary for a man to be qualified for the office of elder in a local congregation, we find that he must be “above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach . . .” (1 Timothy 3:2). To be an elder, a man has to be able to open his life and show kindness to those who believe differently than he does. He has to open up his world to those who are outside of what he believes. Now, why would God be so serious about hospitality? Well, because he has been so hospitable to us. Even when we were living as his enemies, he came and saved us. He opened the door and invited us into his presence. We demonstrate that we truly appreciate the divine hospitality we have received as we extend our own hospitality to those around us. I’m not suggesting that biblical hospitality is the silver bullet for making evangelism work in the twenty-first century (news flash: there’s no silver bullet). But might it not be — in our cynical, polarizing, critical, dumpster-fire culture — that a warm dose of welcoming hospitality will take some folks by surprise and open up the door for opportunities to make disciples of Jesus Christ? Four Ways to Show Hospitality The God of the universe is serious about hospitality. Hospitality can create an entry point for living out the Great Commission and evangelizing our neighbors — especially in the age of unbelief when most think the church is about something completely different. Yet we still have to ask, How do we show hospitality today? It’s not complicated — though that doesn’t mean it’s easy. 1. Welcome Everyone You Meet I think the best first step is to greet everyone you see. That’s easy to do if you are wired like me — I’m a total extrovert. That’s hard if you’re an introvert, and maybe you’re thinking, “Can we just skip to number two, please?” But often the best actions to take are the hardest to do. Pray for grace, ask for strength, take a risk, and greet people. 2. Engage People Remember that every person you encounter is eternal. You have never met a mere mortal, as C.S. Lewis famously observed, and you have never met a human not created to image your God. How can we not seek to care about and take an interest in those we run across? I don’t think this is overly difficult. It simply requires us to be asking open-ended questions, letting our inner curiosity out. We may think this is all obvious — but often we hold back from doing it. We need to get to know people, take an interest in them, and listen to them, rather than just trying to think about how we can say something memorable or hilarious. 3. Make Dinner a Priority Over and over again, God’s word testifies to the holiness of eating together. Long dinners with good food, good drink, good company, and good conversations that center around our beliefs, our hopes, our fears — that’s a good dinner. And I don’t mean just dinner with friends. Yes, eat with your church small group, invite over your good friends, but remember that hospitality means to give loving welcome to those outside your normal circle of friends. It is opening your life, and your house, to those who believe differently than you do. 4. Love the Outsider In every work environment, every neighborhood, we know people who, for whatever reason, are outliers. These men and women are all around us — perhaps more so than ever, in our globalized world. Because of the way sin affects us, we tend to run away from differences and from being around people who think differently and look different than we do. But I want to lay this before you: Jesus Christ would have moved towards the outsiders. God extends radical hospitality to me and to you. That’s why we learn to love, and pursue, the outsider — because we were the outsider. It All Starts with Courage As dark and dire as the landscape may appear right now, as vast and venomous as it may be, we know that the battle has already been won — and that means we don’t fight on the world’s terms. This age of unbelief may feel big and intimidating for the church, but it’s simply a small subplot in a bigger, better story — the greatest story ever told. And in a truly spectacular paradox, there’s a yawning chasm between God’s story and our stories. While we know there are spiritually significant realities at work, we are called to simple, everyday faithfulness that works itself out in lives marked by hospitality. In some ways, it’s the big, flashy acts — the kind of stuff we photograph, slap a filter on, and show all our “friends” online — that go most noticed yet require the least of us. True Christian courage probably looks more like inviting a group of strangers into your home for dinner than the attractive, successful ideas we have dreamed up in our minds. “Remember that everyone you meet is eternal. You have never met a mere mortal.” Taking a risk to be genuinely hospitable actually requires courage because it forces us to rely on our Lord and his strength, not our own. When we open up our homes and build friendships with those who don’t look like us, believe like us, or act like us, we open up our lives and make ourselves vulnerable. We risk getting hurt and making enemies with those who don’t think the way we think or act the way we act. Yet we can do it because of the hope, strength, and courage that we have in the Lord. So, greet the people you see today. Learn to ask good questions. Open up your home to them, especially if they’re lonely or isolated. And above all, trust in God to use your weak hospitality to show his power. Article by Matt Chandler

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