About the Book
"MAKING VISION STICK" by stanley is a practical guide on how to effectively communicate and implement a vision within an organization. The book provides clear strategies and techniques for making a vision memorable, engaging, and actionable for all members of the team. Through compelling stories and case studies, the author demonstrates the power of a strong vision and offers practical steps for ensuring its success.
Gregory Thaumaturgus
Gregory the Wonderworkerâs Early life
Gregory was born in a Pontus, a region on the southern coast of the Black Sea, located in the modern-day eastern Black Sea Region of Turkey, around 212-13. His was a wealthy home and his parents named him Theodore (Gift of God) despite their pagan beliefs. When he was 14 years old his father died and soon after, he and his brother, Athenodorus, were anxious to study law at Beirut, Lebanon, then one of the four of five famous schools in the Hellenic world.
Influence of Origen
However, on the way, they first had to escort their sister to rejoin her husband, who was a government official assigned to Caesarea in Palestine (modern Haifa, Israel). When they arrived they learned that the celebrated scholar Origen, head of the catechetical school of Alexandria, lived there.
Inquisitiveness led them to hear and speak with the Origen and his irresistible charm quickly won their hearts. They soon dropped their desires for a life in Roman law, became Christian believers and pupils of Origen, learning philosophy and theology, for somewhere between five and eight years. Origen also baptised Gregory.
Pastor (then Bishop) of Neoceasarea
Gregory returned to his native Pontus with the intention of practicing oratory, but also to write a book proving the truth of Christianity, revealing his evangelistic heart. But his plans were disrupted when locals noticed his passion for Christ and his spiritual maturity. There were just seventeen Christians in Neoceasarea when Gregory arrived and this small group persuaded him to lead them as their bishop. (âbishopâ simply meant a local overseer). At the time, Neocaesarea was a wicked, idolatrous province.
Signs of the Spirit
By his saintly life, his direct and lively preaching, helping the needy and settling quarrels and complaints, Gregory began to see many converts to Christ. But it was the signs and wonders that particularly attracted people to Christ.
En route to Neocaesarea from Amasea, Gregory expelled demons from a pagan temple, its priest converted to Christ immediately.
Once, when he was conversing with philosophers and teachers in the city square, a notorious harlot came up to him and demanded payment for the sin he had supposedly committed with her. At first Gregory gently remonstrated with her, saying that she perhaps mistook him for someone else.
But the loose woman would not be silenced. He then asked a friend to give her the money. Just as the woman took the unjust payment, she immediately fell to the ground in a demonic fit, and the fraud became evident. Gregory prayed over her, and the devil left her. This was the beginning of Gregoryâs miracles. It was at this time he became known as âGregory Thaumaturgus,â âGregory the Miracle Workerâ (or Wonderworker).
At one point Gregory wanted to flee from the worldly affairs into which influential townsmen persistently sought to push him. He went into the desert, where by fasting and prayer he developed an intimacy with God and received gifts of knowledge, wisdom and prophecy. He loved life in the wilderness and wanted to remain in solitude with God until the end of his days, but the Lord willed otherwise.
His theological contribution
Though he was primarily an evangelist and pastor, Gregory also had a deep theological understanding.
His principal work âThe Exposition of Faithâ, was a theological apology for Trinitarian belief. It incorporated his doctrinal instructions to new believers, expressed his arguments against heretical groups and was widely influential amongst leaders in the Patristic period: Basil the Great, Gregory the Theologian, and Gregory of Nyssa (The Cappadocian Fathers). It was the forerunner of the Nicene Creed that was to appear in the early 4th century.
In summary
He gave himself to the task of the complete conversion of the population of his diocese. The transformation in Neocaesarea was astonishing. Persuasive preaching, numerous healings and miraculous signs had a powerful effect. Such was his success that it was said that when Gregory became bishop (c 240) he found only seventeen Christians in his diocese; when he died only seventeen remained pagan (Latourette 1953:76).
Basil the Greatâs Testimony
Basil the Great (330-379, Bishop of Caesarea, in his work âOn the Spiritâ wrote the following account of Gregory the wonder-worker.
âBut where shall I rank the great Gregory, and the words uttered by him? Shall we not place among Apostles and Prophets a man who walked by the same Spirit as they; who never through all his days diverged from the footprints of the saints; who maintained, as long as he lived, the exact principles of evangelical citizenship?
I am sure that we shall do the truth a wrong if we refuse to number that soul with the people of God, shining as it did like a beacon in the Church of God: for by the fellow-working of the Spirit the power which he had over demons was tremendous, and so gifted was he with the grace of the word âfor obedience to the faith among. . .the nations.â that, although only seventeen Christians were handed over to him, he brought the whole people alike in town and country through knowledge to God.
He too by Christâs mighty name commanded even rivers to change their course, and caused a lake, which afforded a ground of quarrel to some covetous brethren, to dry up. Moreover, his predictions of things to come were such as in no wise to fall short of those of the great prophets. To recount all his wonderful works in detail would be too long a task. By the superabundance of gifts, wrought in him by the Spirit, in all power and in signs and in marvels, he was styled a second Moses by the very enemies of the Church.
Thus, in all that he through grace accomplished, alike by word and deed, a light seemed ever to be shining, token of the heavenly power from the unseen which followed him. To this day he is a great object of admiration to the people of his own neighborhood, and his memory, established in the churches ever fresh and green, is not dulled by length of time. (Schaff and Wace nd., Series 2. 8:46-47).
âGregory was a great and conspicuous lamp, illuminating the church of God.â âBasil the Great.
to men who want to marry - how to prepare to lead well
A few months into our marriage, it dawned on me: I was unprepared, as though I had studied for the wrong exam. Before our wedding, I had thought daily devotions, church and small group, and premarital counseling would sufficiently prepare me to be a godly husband. They did not. After a short season of bliss, we began to struggle and argue. So much, in fact, that our counselor literally sat between us and warned us we were in danger of fulfilling Galatians 5:15: âIf you bite and devour one another, watch out that you are not consumed by one another.â My lack of preparation showed up in other ways too. I didnât understand how to lead my wife spiritually, bring up hard conversations, or help us reconcile after an argument. My status as a seminary student and pastoral intern added layers of shame. Worst of all, I had no idea how to make our marriage better. I now know that we were not alone in our experience. My wife and I have walked with many Christian women who are deeply frustrated by the relative lack of marriage-ready Christian men, as well as with many Christian men who either donât know they need to prepare or have no idea how. If I could go back and give my younger, not-yet-married self some advice, Iâd tell him men need a good plan as they prepare for marriage. More specifically, Iâd tell him to pursue God above all else and work on growing as a leader, provider, and protector. Pursue God Above All Else Preparing well for marriage begins with regular encounters with God â seeing him in Scripture for who he is in all his glory, greatness, and grace. No matter how many times weâve read through the Bible, we need to be continually captivated by God again and again. âGreat is the Lord, and greatly to be praised, and his greatness is unsearchableâ (Psalm 145:3). Similarly, the apostle Paul urges us to follow his example and âcount everything as loss because of the surpassing worth of knowing Christ Jesus my Lordâ (Philippians 3:8). âPreparing well for marriage begins with regular encounters with God.â As C.S. Lewis famously phrased it, God invites us to âcome further up and further in.â An ever-expanding view of God is worth more than a million tips and hacks for marriage. Most of us, however, have had the experience of reading our Bibles and feeling cold and unmoved. Therefore, we meditate on the Bible, slowing down to think about and pray over what we read. When we do, God often brings a new sweetness to our souls. As Psalm 1:2 says, âHis delight is in the law of the Lord, and on his law he meditates day and night.â In our distracted age, meditation will be a battle. But we can strive to read our Bibles during our best discretionary time, the time when we are most rested and unhurried. For many of us, this will be first thing in the morning. Before you begin reading, ask God to make something glorious stand out to you. âOpen my eyes, that I may behold wondrous things out of your lawâ (Psalm 119:18). When he answers that prayer, slow down and feast. Lead, Provide, and Protect Preparing well for marriage begins with pursuing God, but it certainly doesnât end there. Pursuing God provides the strength and fuel men need to keep growing into Godâs calling as leaders, providers, and protectors. âPursuing God provides the strength and fuel men need to keep growing into Godâs calling.â God clearly calls men, not just husbands, to these kinds of responsibilities in Scripture. While marriage radically narrows and heightens the responsibilities of leading, providing, and protecting, it does not create them. Before Eveâs creation or the fall, God established Adam as a leader by creating him first, as a provider by commanding him to âwork and keepâ the garden (Genesis 2:15), and as a protector by commanding him to avoid the tree of the knowledge of good and evil (Genesis 2:17). Every man can practice and grow into these callings now, even before he gets married. In particular, the church is an especially good place for a young man to cultivate the kind of responsibility and initiative that will be required of him in marriage. So what are ways for single men to learn to lead, provide, and protect within the church? 1. Grow As a Leader As a husband, a man will be tasked with sacrificially leading his wife (Ephesians 5:22). God will call him to become the kind of Christlike leader a godly woman can follow wholeheartedly, even as the church follows Christ. Paul says, âThe husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Saviorâ (Ephesians 5:23). Practically, men can grow into this kind of sacrificial leadership by cultivating humble initiative. As both Lion and Lamb (Revelation 5:5â6), Jesus embodies both strength and humility. While Christian men are being renewed, we are still drawn toward arrogant initiative (like Joab in 2 Samuel 3:26â27) or selfish passivity (like Adam in Genesis 3:6). With the help of others, we can see our own particular tendencies, repent, and seek grace to grow in concrete ways. For instance, a man characterized by pride might invite trusted friends to plainly point out selfishness they observe. A man who leans toward selfish passivity might take the initiative to greet people sitting alone at church, rather than merely moving toward those he already knows. 2. Grow As a Provider As a husband, a man will be called to another form of leadership: primary provision for his family. Paul makes this plain in Ephesians 5:28â29: âIn the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church.â Just as a man provides for his own needs, God calls him to provide for his wife. This does not mean the husband will be the homeâs only breadwinner, or even that he will necessarily earn more than his wife. It simply means he will take ultimate responsibility to ensure his familyâs physical and spiritual needs are met. Unmarried men can begin applying this by working hard for the right reasons (Proverbs 14:23; Colossians 3:23â24). Are we essentially working to fund hobbies, experiences, and vacations? Or, believing God has called us to meaningful work, are we actively, tangibly using it to love him and others? 3. Grow As a Protector In marriage, God calls men to accept danger, as necessary, to protect their wives, a third critical dimension of a husbandâs calling. Jesus set the ultimate example for men by giving up his life on the cross for his brideâs sanctification (Ephesians 5:25), thereby protecting us from Godâs eternal judgment (John 3:36). This does not mean men are fearless or more courageous than their wives. Instead, it involves a willingness, like Jesus in Gethsemane (Luke 22:40), to protect others even if weâre afraid ourselves. Christian men will not need to search very far for opportunities to practice protection. We are surrounded by injustice and people at risk. Itâs easy â like the Levite and priest in the Parable of the Good Samaritan (Luke 10:25â37) â to look the other way, but godly men learn to step in. One man I know, for example, keeps granola bars in his car for homeless people, and looks for opportunities to serve and engage them. You might also take the risk to speak up on behalf of others who are being slandered or treated unfairly because of their Christian beliefs. More than that, however, godly men understand protecting others from an eternity without Christ is the greatest service they can render. Such spiritual protection requires a deep belief in God ourselves, and a willingness to accept resistance when we speak the truth in love â as, for example, when we gently warn non-Christian friends of their spiritual danger (1 Peter 3:15) or confront other Christians about their sin (Matthew 18:15â17). Find a Husband to Follow While seeking God first and leaning into his callings for us as men is critical, itâs immensely helpful to find a godly married man to disciple you (1 Corinthians 11:1; 2 Timothy 2:2). Proactively find someone you admire whoâs willing to be transparent, and ask to spend time with him and his family. Ask him what heâs learned from the successes and failures in his marriage, and consider how you might incorporate those lessons even now. As men, all of us are called to run hard after Christ (Philippians 3:8â12), regardless of whether we marry one day. But as we pursue Christ and grow as leaders, providers, and protectors, we will be more prepared to date â and ultimately, marry â a godly woman, if God wills.