Living As Salt And Light (God's Call To Transform Your World) Order Printed Copy
- Author: Derek Prince
- Size: 1.01MB | 282 pages
- |
Others like living as salt and light (god's call to transform your world) Features >>
Evidence For The Resurrection (What It Means For Your Relationship With God)
Be Light: Shining God's Beauty
Don't Drop The Mic - The Power Of Your Words Can Change The World
Understanding The Great Commission
The Name
The Fire That Could Not Die
Your Power In The Holy Spirit
Connecting With Muslims
How To Bring Men To Christ
Is God Real
About the Book
"Living as Salt and Light" by Derek Prince emphasizes the importance of Christians embracing their role as agents of change in the world. Prince challenges readers to embody the qualities of salt and light, spreading love, truth, and righteousness in all aspects of life. He encourages believers to be bold in their faith and live out their calling to make a positive impact on society.
J.C. Ryle
​John Charles Ryle (May 10, 1816 - June 10, 1900) was an evangelical Anglican clergyman and first Bishop of Liverpool. He was renowned for his powerful preaching and extensive tracts.
Biography
Ryle was born on May 10th, 1816 at Park House, Macclesfield, the eldest son of John Ryle MP and Susannah Ryle. His family had made their money in the silk mills of the Industrial Revolution, and were prominent members of Cheshire society. Accordingly, Ryle was educated at Eton College and then Christ Church, Oxford, where he took a congratulatory First in Greats, and a Blue in cricket.
Conversion and ordination
Ryle's family were nominal Anglicans, and until his time as an undergraduate Ryle had a similar attitude to Christianity. However, as he was due to sit his final examinations, he became seriously ill with a chest infection, and was confined to his bed. During this time he began to pray and seriously read the Scriptures. However his conversion occurred when he attended an unknown church, and arriving late, he heard the reading Ephesians 2:8-9. The force of these words hit his heart, and from that point on he was assured of his salvation.
After leaving Oxford, he returned to Macclesfield to assist his father in business and with the assumption that he would inherit the estate. However in June 1841 Ryle Senior was bankrupted, and the family was left ruined, and forced to leave Macclesfield.
With his future now in tatters, Ryle was forced to look for a profession to sustain himself, and as a last resort, he offered himself for ministry in the Church of England. He was duly accepted and ordained in December 1841 by Bishop C.R. Summner of Winchester.
Parish ministry
Ryle's first charge was as curate of the hamlet of Exbury in Hampshire, an area of a rough but sparse agricultural population, and riddled with disease. After a difficult two years, he became unwell, and was forced to spend several months recuperating. In November 1843 he moved to become the rector of St Thomas', Winchester, where he made a reputation for himself as an energetic and thorough pastor. Over a period of six months the congregation grew to well over six hundred communicants, and the church was forced to consider alternative accommodation. However Ryle was offered the living of Helmingham, Suffolk, and it was to here that he moved in 1844, where he stayed until 1861. With a congregation of some two hundred, it was here that Ryle began to read widely amongst the Reformed theologians, and produce the writings that would make him famous. It was at Helmingham that he began his series of "Expository Thoughts on the Gospels", and started his tract-writing.
Though his time at Helmingham was extremely fruitful, Ryle quarreled with the squire John Tollemache, and by 1861 he felt the need to move on. His final parish incumbency was Stradbroke, also in Suffolk, and it was from here that Ryle became nationally famed for his firm preaching and staunch defense of evangelical principles, both from the study and the platform. He wrote several well-known books, mainly based on his tracts and sermons, and often addressing issues of contemporary relevance for the Church from a Biblical standpoint. Of these, perhaps the most enduring are "Holiness" and "Practical Religion", both still in print.
Episcopate
Ryle's uncompromising evangelicalism in the face of increasing liberal and Tractarian opposition gained him many admirers, and he was fast becoming one of the leading lights of the evangelical party. He was originally recommended for the post of Dean of Salisbury, but before he was appointed the out-going Conservative Prime Minister Benjamin Disraeli offered him the position of Bishop of the newly-created Diocese of Liverpool.
Ryle moved to Liverpool in 1880, and would stay until 1900. Despite his previous ministry experience having been almost exclusively exercised within a rural context, his plain speech and distinctive principles made him a favorite amongst Liverpool's largely working-class population. He proved an active bishop, encouraging the building of more churches and missions to reach out to the growing urban communities, and generally seeking to develop the new diocese as best he could.
In common with many late Victorian bishops, Ryle was increasingly forced to deal with the tensions caused by the developing Anglo-Catholic wing of the Church of England. Of particular note is the so-called "Bell Cox Case" of 1885. Bell Cox was vicar of St. Margaret's, and a committed Ritualist. His Catholic practices soon came to the attention of several prominent evangelicals in the city, and one of them, James Hakes of the Liverpool Church Association, brought a private prosecution against Bell Cox under the Public Worship and Regulation Act of
Despite Ryle's entreaties, Bell Cox refused to moderate his behavior, and thus the case proceeded to the Chancery Court of York, where Bell Cox was found guilty of contempt of court, and imprisoned for seventeen days. Ryle's behavior in particular was criticized for his failure to exercise his legal episcopal veto over the prosecution, and his apparent willingness to allow one of his clergy to be imprisoned over matters of worship. However, an examination of letters written by Ryle from the time suggest that Ryle was by no means a supporter of such practice, yet felt it wrong to come between the law and the defendant, particularly in the case of a private prosecution. In his speech to the Liverpool Diocesan conference the same year he openly declared the imprisonment of clergy over such matters as "barbarous", hardly a note of support.
​
Ryle's tenure as bishop in general is remarkable for his efforts to build churches and mission halls to reach the rapidly expanding urban areas of Liverpool. Though subsequent biographers have criticised this policy, owing to figures which suggest a general decline in church attendance,[[ Link title]] it perhaps says most about Ryle's heart as an evangelist; a desire for all to hear and respond to the Gospel.
Ryle served as Bishop until March 1900, where in his eighty-fourth year, a stroke and a general decline in health forced him to retire, despite his desire to die "in harness." He retired to Lowestoft, Suffolk, however passed away on 10th June 1900. He was interred in All Saint's, Childwall, next to his third wife, Henrietta.
Bio. Taken from Theopedia
The Fruitful Empty Nest - Lessons for When the Kids Leave Home
We hugged, said our goodbyes and “I love you.” He walked with us to the car, turned, and walked away. And as we sat there looking at his back, I cried my heart out. Our firstborn child was launched, and I felt like my insides were being ripped out. Two years later, we had a repeat. Once again, after goodbyes, “We love you,” and hugs, another son walked us to the car. Watching him as he turned and walked away, those same deep heart cries rose up in me. One last time, a few years later, goodbyes and “I love you” were said, and hugs were given. We went to the car and watched as our youngest son turned and walked away into his new life. And yes, we sat there looking at his back and I cried my heart out. Not that I would never see our sons again, of course. But when our kids left home, I was keenly aware that my life would dramatically change. For years I had anticipated this day and often thought I couldn’t survive the emotion of it all, but I did. It’s been many years now since those goodbyes. And today I am so grateful to God for his sustaining grace, and for the surprisingly sweet joys he’s given in each season of life since. New Strength After Kids I had been a “full-time” mom, and so obviously when our sons left home, the whole structure of my life altered. No more hurried breakfasts to get out the door in the mornings. No games to go to late in the day. No large meals to prepare that would satisfy teenage boys. No kids hanging out at the house or event-planning with other parents. Oh, yes, life was going to be different, and I wasn’t at all sure I was going to like that! Early on after the kids left, I found myself on my knees before God with a kind of blank, empty feeling, when I found these words: For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being. (Ephesians 3:14–16) That good word assured me that God would fill me with his strength for the new season ahead. Six Lessons for Empty Nests We moms want to be good mothers, and we give everything we have to our children. As Christian moms, we feel a special calling to raise our children to love Jesus and follow him, which can seem especially weighty. And on top of it all, our identity can get so wrapped up in our children that we forget who we are. So when it comes time for the kids to leave home, it’s hard! And it’s sad. But we need not stay stuck in sadness. We can move forward into adult relationships with our children which have a sweetness all their own. “Our identity can get so wrapped up in our children that we forget who we are.” If you are in the transition years, anticipating the day when your kids leave home, or are already adjusting to an empty nest, here are some practical steps that have been a great help to me. 1. Pray fervently. No doubt you have prayed for your children since before they were born. Keep praying! As you pray for your child who is no longer under your daily care, you will discover your prayers will become deeper and your relationship with both God and your child will be enriched. Remember, you can cast your anxieties on God, because he cares about you — and your child (1 Peter 5:7). 2. Place your child in the arms of God. I never understood what it meant to “let go” of my children. Then someone suggested, rather than letting go of my children to float out into some kind of never-never land, I can deliberately place them into the strong and loving arms of God where they are protected and cared for. “The eternal God is your dwelling place, and underneath are the everlasting arms” (Deuteronomy 33:27). This has been a great comfort. 3. Perspective helps. The aim of parenting is to raise little humans to become productive adults. Throughout the child-raising years, we want to create a nurturing environment so our children will develop and mature. We want our children to be adults. In a sense, we raise them to leave. 4. Prioritize your husband. While our kids are home, they often require the biggest chunk of our time and energy, but the priority still should be our husband. Make time for him when the kids are home, so you’ll know each other when they leave. Have fun together now, so that you will enjoy each other later. 5. Personal development is essential. Take care of yourself — physically, emotionally, intellectually, and spiritually. Develop an interest or involvement while your kids are home that will carry over into the empty-nest years. One way to do this is to cultivate friendships and fellowship with other women in your church. 6. Plant yourself by streams of water. “A tree planted by streams of water yields its fruit in its season, and its leaf does not wither” (Psalm 1:3). Get rooted, and stay rooted, in God’s word, take delight in God’s Son, maintain fellowship with God’s people. When you do this over the years, you will be fruitful in every season of your life. Enjoy Being a Child Again Most Christian moms, like me, focus on God’s love for our children. We remind ourselves that God loves our kids more than we do — and he does. We help our children understand and accept God’s love for them. But I discovered, when my boys left home, I’d nearly forgotten that God loves me, too. He cares about me. He knows my needs. He wants to bless me because I am his child. “I discovered, when my boys left home, I’d nearly forgotten that God loves me, too.” Mom, if your kids have just left home — or are soon to leave — you are about to enter a new season with great potential for fruitfulness. As young women we bore the fruit of the womb. Then the childrearing years were full of great blessing, energy, and vitality. These years were times of hope, of spring and the warm summer sunshine. But, surprisingly, the empty-nest years can be a very productive and fruit-filled season, too. When kids leave home, parenting takes on new and rewarding dimensions. Daily life is different, for sure, but you are still, and always will be, your kids’ mom. In fact, you no doubt will discover as I have, that as the years move on and you and your kids grow older, your relationships will deepen and enrich on many levels. At the same time, fruit that you bear in this new season of life can have an even wider impact now as you stay connected to your local church. Look for ways to be involved with the younger women in your church. You are a seasoned woman who can nourish the upcoming generation of women. Be encouraged, dear mom. God is with you and loves you through every season of life. He will not forsake you. He wants to bless you and make you a blessing! O God, from my youth you have taught me, and I still proclaim your wondrous deeds. So even to old age and gray hairs, O God, do not forsake me, until I proclaim your might to another generation, your power to all those to come. (Psalm 71:17–18) Article by Linda Linder