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About the Book
"Knowing Ourselves" by Nathan Pitchford explores the importance of self-awareness and self-reflection in our personal growth and relationships. Through a Christian perspective, the book delves into the complexities of our emotions, thoughts, and behaviors, and offers practical guidance for understanding ourselves more deeply. Ultimately, the book encourages readers to seek self-knowledge in order to live more fulfilling and purposeful lives.
William Carey
"Expect great things; attempt great things."
At a meeting of Baptist leaders in the late 1700s, a newly ordained minister stood to argue for the value of overseas missions. He was abruptly interrupted by an older minister who said, "Young man, sit down! You are an enthusiast. When God pleases to convert the heathen, he'll do it without consulting you or me."
That such an attitude is inconceivable today is largely due to the subsequent efforts of that young man, William Carey.
Plodder Carey was raised in the obscure, rural village of Paulerpury, in the middle of England. He apprenticed in a local cobbler's shop, where the nominal Anglican was converted. He enthusiastically took up the faith, and though little educated, the young convert borrowed a Greek grammar and proceeded to teach himself New Testament Greek.
When his master died, he took up shoemaking in nearby Hackleton, where he met and married Dorothy Plackett, who soon gave birth to a daughter. But the apprentice cobbler's life was hard—the child died at age 2—and his pay was insufficient. Carey's family sunk into poverty and stayed there even after he took over the business.
"I can plod," he wrote later, "I can persevere to any definite pursuit." All the while, he continued his language studies, adding Hebrew and Latin, and became a preacher with the Particular Baptists. He also continued pursuing his lifelong interest in international affairs, especially the religious life of other cultures.
Carey was impressed with early Moravian missionaries and was increasingly dismayed at his fellow Protestants' lack of missions interest. In response, he penned An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens. He argued that Jesus' Great Commission applied to all Christians of all times, and he castigated fellow believers of his day for ignoring it: "Multitudes sit at ease and give themselves no concern about the far greater part of their fellow sinners, who to this day, are lost in ignorance and idolatry."
Carey didn't stop there: in 1792 he organized a missionary society, and at its inaugural meeting preached a sermon with the call, "Expect great things from God; attempt great things for God!" Within a year, Carey, John Thomas (a former surgeon), and Carey's family (which now included three boys, and another child on the way) were on a ship headed for India.
Stranger in a strange land
Thomas and Carey had grossly underestimated what it would cost to live in India, and Carey's early years there were miserable. When Thomas deserted the enterprise, Carey was forced to move his family repeatedly as he sought employment that could sustain them. Illness racked the family, and loneliness and regret set it: "I am in a strange land," he wrote, "no Christian friend, a large family, and nothing to supply their wants." But he also retained hope: "Well, I have God, and his word is sure."
He learned Bengali with the help of a pundit, and in a few weeks began translating the Bible into Bengali and preaching to small gatherings.
When Carey himself contracted malaria, and then his 5-year-old Peter died of dysentery, it became too much for his wife, Dorothy, whose mental health deteriorated rapidly. She suffered delusions, accusing Carey of adultery and threatening him with a knife. She eventually had to be confined to a room and physically restrained.
"This is indeed the valley of the shadow of death to me," Carey wrote, though characteristically added, "But I rejoice that I am here notwithstanding; and God is here."
Gift of tongues
In October 1799, things finally turned. He was invited to locate in a Danish settlement in Serampore, near Calcutta. He was now under the protection of the Danes, who permitted him to preach legally (in the British-controlled areas of India, all of Carey's missionary work had been illegal).
Carey was joined by William Ward, a printer, and Joshua and Hanna Marshman, teachers. Mission finances increased considerably as Ward began securing government printing contracts, the Marshmans opened schools for children, and Carey began teaching at Fort William College in Calcutta.
In December 1800, after seven years of missionary labor, Carey baptized his first convert, Krishna Pal, and two months later, he published his first Bengali New Testament. With this and subsequent editions, Carey and his colleagues laid the foundation for the study of modern Bengali, which up to this time had been an "unsettled dialect."
Carey continued to expect great things; over the next 28 years, he and his pundits translated the entire Bible into India's major languages: Bengali, Oriya, Marathi, Hindi, Assamese, and Sanskrit and parts of 209 other languages and dialects.
He also sought social reform in India, including the abolition of infanticide, widow burning (sati), and assisted suicide. He and the Marshmans founded Serampore College in 1818, a divinity school for Indians, which today offers theological and liberal arts education for some 2,500 students.
By the time Carey died, he had spent 41 years in India without a furlough. His mission could count only some 700 converts in a nation of millions, but he had laid an impressive foundation of Bible translations, education, and social reform.
His greatest legacy was in the worldwide missionary movement of the nineteenth century that he inspired. Missionaries like Adoniram Judson, Hudson Taylor, and David Livingstone, among thousands of others, were impressed not only by Carey's example, but by his words "Expect great things; attempt great things." The history of nineteenth-century Protestant missions is in many ways an extended commentary on the phrase.
every day’s a bad day - how ecclesiastes taught me to enjoy life
After decades of ministry, what is one piece of advice I wish I had received as a young woman? Study the book of Ecclesiastes. Ecclesiastes has shown me the secret of enjoying life, even in the midst of trouble. It has rescued me from disillusionment when labors I thought were fruitful appeared to be for naught. When friends have turned their backs, Ecclesiastes has helped me guard against bitterness. It has cured me of setting my hope on a particular outcome, and protected me from becoming bewildered and disheartened by bad news. In short, Ecclesiastes made me a realist, and yet I’m happier than ever before. This collection of wisdom has become (as it is for J.I. Packer, whose writings introduced me to Ecclesiastes) my favorite book of the Bible, and one I regret not studying sooner. If you get the wisdom here while you are still young, it will prepare you for real life. It clears away false assumptions with which we sometimes read the rest of Scripture. Even if you find Ecclesiastes when you are older, it sure explains a lot. You learn that life didn’t go sideways; it was already crooked (Ecclesiastes 1:15). Ecclesiastes paints an unvarnished picture of real life, but its heavy shadows help you see the light of real joy. Bad Days Are Normal To begin with, Ecclesiastes tells us what life is really like.  “It is an unhappy business that God has given to the children of man to be busy with” (Ecclesiastes 1:13). This is the way life really is, for all of us. Because of that first fatal sin, God cursed the ground and imposed hardship on Adam’s offspring (Genesis 3:16–19). The curse has affected all of us who live “under the sun” (Ecclesiastes 1:3). Christians are not exempt. The curse has also infected all of man’s work, “the toil at which he toils” (Ecclesiastes 1:3). Life is a burdensome task, a frustrating occupation, a grueling grind. It is an unhappy business. And God made it this way. Our problem is that we don’t really  believe life is an unhappy business. We think if we work hard, we’ll eventually succeed. We imagine suffering is short-term, pain is the exception to the rule, and failure merely the prelude to victory. These illusions leave us blindsided by setbacks, devastated by failure and loss, bewildered by trials, confused by pain. This isn’t the way things were supposed to go!  We talk about having “a bad day” as if it should be one in a thousand, but Ecclesiastes (and really the rest of Scripture, when you read it right side up) tells us that they are all bad. Daily work under the sun is an unhappy business. The sooner we face the fact that we live and work in a sin-cursed world, the more realistic and stable we will be. We will stop expecting things to always get better. We won’t be so surprised when they sometimes get worse. We no longer fear bad news: not because we hope it’s not coming, but because we know it is coming  (Psalm 112:7; Ecclesiastes 12:1). Get Ecclesiastes, and we can learn to meet life’s unhappy business with pluck and humor. We won’t be so quick to doubt God, and we will finally have a settled peace in our heart. As my family reminds each other (with a smile) when faced with some new unhappy business, “That’s Ecclesiastes!” In other words, God can be trusted; he told us this was going to happen. Blessings You Cannot Count Ecclesiastes teaches us how to enjoy life , in the midst of our unhappy business. For while all humankind labors under the effects of the fall, to those God has called according to his purpose, he gives joy . “There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God. . . . For to the one who pleases him God has given wisdom and knowledge and joy” (Ecclesiastes 2:24, 26). God’s gifts of enjoyment aren’t random; they are from his hand . As it says in James, “Every good gift and every perfect gift is from above, coming down from the Father of lights” (James 1:17). God blesses the Christian’s toil with enjoyment. Every feeling of satisfaction in a made bed, a mopped floor, and an organized closet is from the hand of God . Happiness in a deadline met, a budget balanced, or a report filed comes down from the Father of lights . Pleasure in a delicious meal, and in the dishes all cleaned and put away? You guessed it: from the hand of God . How about the relief of solving a problem, the delight of reading a book to your children, the blessing of easing your husband’s troubles? The fresh breeze through the open windows on carpool morning, the delightful lunch with friends, the sweet feeling of a comfortable bed at night — all of these moments of enjoyment in our work are gifts from the gracious hand of God . When you start to look for God’s gifts of joy, the ratio of troubles to joys becomes astonishingly unbalanced, leaning heavily in favor of joy. As my husband likes to say, good gifts are raining down upon us from the hand of God, every day, all day long. We can find enjoyment in our toil if only we would take the time to see, and give thanks to God. Consider: what is one way you can remind yourself to enjoy the gifts from God’s hand today? You will find that it is a happy  unhappy business that God has given to those who please him. The Final Commendation Finally, Ecclesiastes helps us to see beyond our unhappy business . Even if your friends walk away, your business fails, or you are forced to move to a smaller home, you can persevere, because the final value of your work is not found in this life. “For God will bring every deed into judgment, with every secret thing, whether good or evil” (Ecclesiastes 12:14). In other words, it is not left to us, here and now, to determine the ultimate value of our work. As Jeremiah Burroughs says, we are simply called to “perform the duties of [our] present circumstances,” trusting God who will ultimately judge the fruitfulness of our work and give us our heavenly reward. This means that no matter how much heart you poured into a failed friendship, how much creativity you invested in a business you have to close, or how much effort you put into the home you have to leave, your work for the Lord  is never a net loss. Which is why Paul can exhort us to “Be steadfast, immovable, always abounding in the work of the Lord, knowing  that in the Lord your labor is not in vain” (1 Corinthians 15:58). Life under the sun is brutal, and it shows no signs of getting any easier. Our work is cursed and will often, more likely than not, fail on some human level. But the godly woman can face the future with peace and confidence; she even “laughs at the time to come” (Proverbs 31:25). For the same God who told us that life is hard has told us that he is near (Psalm 34:18). Through faith in Christ we can enjoy God’s fatherly gifts, abound in the work he has called us to, and look forward to the day when — oh, amazing grace! — we receive our commendation from God (1 Corinthians 4:5).
