About the Book
"Ishmael & Isaac" is a thought-provoking e-novel that explores the themes of family, religion, and destiny through the parallel stories of two brothers, Ishmael and Isaac. As they navigate their relationships with their father, Abraham, and their faith in God, the brothers are forced to confront their differences and ultimately come to a deeper understanding of themselves and their place in the world. The novel delves into complex moral dilemmas and raises important questions about the nature of belief and the search for purpose.
Henry Alline
Henry Allineâs early years
He was born and received his early education in Newport, Rhode Island and his family moved to Nova Scotia in 1760, when he was 12 years old. When he was nine he began to read theological works and became somewhat mystical, but after years of soul-searching and spiritual conflict he was powerfully converted in 1775, simultaneously receiving a call to the ministry.
Alone and desperate he prayed untilâŚâredeeming love broke into my soul⌠with such power that my whole soul seemed to be melted down with loveâŚand my will turned of choice after the infinite God. A year later he began to preach.
His preaching career
His preaching career lasted until his death eight years later. He was an itinerant preacher in Nova Scotia and Prince Edward Island in an ever-widening circuit, beginning what became known as the âNew Lightâ movement and which is still the greatest revival that Canada has ever seen. He preached the new birth powerfully and effectively and his admirers compared him to George Whitefield and John the Baptist.
Considered an emotional and dangerous fanatic by some and a âravager of congregations,â the Congregationalists withdrew his right to preach in their churches, so he spoke in barns, houses and the open air. In all he began eight âNew Lightâ Congregational churches based on his non-Arminian but anti-Calvinist views of free-will and predestination, and his strong rejection of outward religious form.
Ironically, despite his indifference regarding baptism, his major 19th century influence was amongst the Baptists of eastern Canada, many of whom were his converts.
Despite possibly unorthodox views and methods, his ministry was without doubt that of an extraordinary revivalist.
Allineâs sermon style was always simple and extemporary, using a few simple, understandable points to help the unchurched to grasp the simple truths of the gospel. As with other itinerant revivalists, his objective was to lead the hearers to a point of decision â to accept or reject Christ as Saviour and Lord, which opened the door to the ânew birth.â
Doubtless, his sermons were repeated over time, but he was never in one place long enough for his listeners to notice.
Alline also employed the ministry of prayer and of singing, writing many hymns which were helpful in communicating the gospel. A collection was gathered after his death and was reprinted at least four times in the United States, and several were included in the standard hymnals of the 19th century.
Labor Like Youâre Loved
By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. (1 Corinthians 15:10) At one level, this passage contains one of the more surprising statements in any of Paulâs letters. âI worked harder than any of them,â he says â them, meaning the other apostles. Seemingly without any blushing or posturing, but just calmly stating the facts, Paul self-identifies as the hardest working of a select group who had been with Jesus, none of them known for laziness. Clearly in his letters and in the book of Acts, Paul demonstrates a kind of uncommon energy and intensity. Perhaps he would acknowledge that he had some unusual wiring. Again and again, however, he puts his uncommon exertions forward not as an exception to admire, but as an example to follow. Even still, what the apostle Paul is remembered for today, more than his hard work, is the precious truth we call âjustification by faith alone.â Paul lived and taught that those who labor, and sing, and overcome, and run the race most energetically, do so not to earn Godâs favor. They exert effort precisely because they can testify already, in Christ, âAll is mineâ â because they know that grace is a gift. First, Full Pardon Getting the order right is all-important. The first word, and foundational word, is that our human effort, no matter how impressive compared to others, cannot secure the acceptance and favor of the Almighty. Godâs full and final acceptance â called justification â comes to us âby his grace as a gift, through the redemption that is in Christ Jesusâ (Romans 3:24), not through our working (Romans 3:28). Godâs choice of his people âdepends not on human will or exertion, but on God, who has mercyâ (Romans 9:16), and so, fittingly, his final and decisive approval and embrace of his people is through our believing in him, not our working for him (Romans 4:4â5; 2 Timothy 1:9; Titus 3:5). In this way, the Christian faith is the worldâs greatest rest from human labor, as Jesus invites âall who labor and are heavy ladenâ to come to him for his gift of rest (Matthew 11:28). And then, in this rest, God supplies remarkable, even supernatural, ambition for pouring out what energies we have for the good of others. Then, New Power In coming to Christ in faith, we receive another gift, not just justification: âthe promised Holy Spiritâ (Ephesians 1:13). The Spirit not only produces in us the faith by which weâre justified, but he gives us new life in Christ â new desires, new inclinations, new instincts, and new energy. By the Spirit, our coming into such rest does not make us idle or lazy. Rather, Paul says, the Spirit begins to make us âzealous for good worksâ (Titus 2:14), eager and ready to do good (2 Timothy 2:21; 3:16â17; Titus 3:1â2), devoting ourselves to acts that serve the good of others (Titus 3:8, 14). Knowing we cannot earn the favor of God Almighty with our efforts, but that his smile has been secured for us by Jesus, we are liberated to pour our energy and time and skill and attention into blessing others. Few, if any, will match Paulâs labors. And yet right here in 1 Corinthians 15:10, where he identifies as the hardest-working apostle, we find a word of hope for those of us who feel that we canât keep pace with him. He says he âworked harder thanâ the others, and he also affirms, âthough it was not I, but the grace of God that is with me.â Elsewhere, Paul makes a similar confession, that the key to his seemingly tireless labors is God at work in him (Philippians 2:12â13; Colossians 1:29). It is not in his own strength to do what he did. Rather, Christ is strengthening him (1 Timothy 1:12; Philippians 4:13). To This I Hold Paul would be quick to challenge todayâs most energetic and aggressive personalities with the truth that, apart from God, our best labors will prove futile in the end. And for those who know they need help, who have more regrets about laziness than over-work, he would remind them, âWe are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in themâ (Ephesians 2:10). Walk, not sprint. Our God doesnât leave us to labor, and sing, and overcome, and run our race in our own strength. He has good works prepared for us ahead of time, and gives us his Spirit to empower them in and through us. He doesnât demand a dead sprint, but invites us to walk in them, and to say with joy in the end, âYet not I but through Christ in me.â Article by David Mathis