Teacher Chuks 2 (E-Novel) Order Printed Copy
- Author: Opeyemi Ojerinde Akintunde
- Size: 1.75MB | 73 pages
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About the Book
"Teacher Chuks 2" is a novel by Opeyemi Ojerinde Akintunde that follows the life and struggles of a dedicated teacher named Chuks as he navigates challenges in his personal and professional life. The story explores themes of love, redemption, and the importance of education in shaping one's future.
Amy Carmichael
Born in Belfast Ireland, to a devout family of Scottish ancestry, Carmichael was educated at home and in England, where she lived with the familt of Robert Wilson after her fatherâs death. While never officially adopted, she used the hyphenated name Wilson-Carmichael as late as 1912. Her missionary call came through contacts with the Keswick movement. In 1892 she volunteered to the China Inland Mission but was refused on health grounds. However, in 1893 she sailed for Japan as the first Keswick missionary to join the Church Missionary Society (CMS) work led by Barclay Buxton. After less than two years in Japan and Ceylon, she was back in England before the end of 1894. The next year she volunteered to the Church of England Zenana Missionary Society, and in November 1895 she arrived in South India, never to leave. While still learning the difficult Tamil language, she commenced itinerant evangelism with a band of Indian Christian women, guided by the CMS missionary Thomas Walker. She soon found herself responsible for Indian women converts, and in 1901, she, the Walkers, and their Indian colleagues settled in Dohnavur. During her village itinerations, she had become increasingly aware of the fact that many Indian children were dedicated to the gods by their parents or guardians, became temple children, and lived in moral and spiritual danger. It became her mission to rescue and raise these children, and so the Dohnavur Fellowship came into being (registered 1927). Known at Dohnavur as Amma (Mother), Carmichael was the leader, and the work became well known through her writing. Workers volunteered and financial support was received, though money was never solicited. In 1931 she had a serious fall, and this, with arthritis, kept her an invalid for the rest of her life. She continued to write, and identified leaders, missionary and Indian, to take her place. The Dohnavur Fellowship still continues today.
Jocelyn Murray, âCarmichael, Amy Beatrice,â in Biographical Dictionary of Christian Missions, ed. Gerald H. Anderson (New York: Macmillan Reference USA, 1998), 116.
This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright Š 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved.
âAmmaiâ of orphans and holiness author
Amy Carmichael was born in Ireland in 1867, the oldest of seven children. As a teen, she attended a Wesleyan Methodist girls boarding school, until her father died when she was 18. Carmichael twice attended Keswick Conventions and experienced a holiness conversion which led her to work among the poor in Belfast. Through the Keswick Conventions, Carmichael met Robert Wilson. He developed a close relationship with the young woman, and invited her to live with his family. Carmichael soon felt a call to mission work and applied to the China Inland Mission as Amy Carmichael-Wilson. Although she did not go to China due to health reasons, Carmichael did go to Japan for a brief period of time. There she dressed in kimonos and began to learn Japanese. Her letters home from Japan became the basis for her first book, From Sunrise Land. Carmichael left Japan due to health reasons, eventually returning to England. She soon accepted a position with the Church of Englandâs Zenana Missionary Society, serving in India. From 1895 to 1925, her work with orphans in Tinnevelly (now Tirunelveli) was supported by the Church of England. After that time, Carmichael continued her work in the faith mission style, establishing an orphanage in Dohnavur. The orphanage first cared for girls who had been temple girls, who would eventually become temple prostitutes. Later the orphanage accepted boys as well.
Carmichael never returned to England after arriving in India. She wrote prolifically, publishing nearly 40 books. In her personal devotions, she relied on scripture and poetry. She wrote many of her own poems and songs. Carmichael had a bad fall in 1931, which restricted her movement. She stayed in her room, writing and studying. She often quoted Julian of Norwich when she wrote of suffering and patience. Many of Carmichaelâs books have stories of Dohnavur children, interspersed with scripture, verses, and photographs of the children or nature. Carmichael never directly asked for funding, but the mission continued to be supported through donations. In 1951 Carmichael died at Dohnavur. Her headstone is inscribed âAmmaiâ, revered mother, which the children of Dohnavur called Carmichael.
Carmichaelâs lengthy ministry at Dohnavur was sustained through her strong reliance upon scripture and prayer. Her early dedication to holiness practices and her roots in the Keswick tradition helped to guide her strong will and determination in her mission to the children of southern India.
by Rev. Lisa Beth White
do you wish to be pure
Life calls us to do hard things. Athletes push through tremendous pain to gain victories. Doctors perform long, delicate surgeries to save lives. Soldiers overcome insurmountable odds to protect nations. Mothers endure excruciating pain to bring babies into the world. And Jesus calls us to do even harder things â actually, impossible things. He commanded Peter to step out of the boat, and Peter obeyed and walked on water (Matthew 14:29). Jesus commanded Lazarus, who had been dead for four days, âCome out,â and Lazarus rose and came out, still wrapped in burial clothes (John 11:38â44). When Jesus commands, he also empowers believers to obey. Now, consider Jesusâs call for you to be pure (Matthew 5:8). At times, does it feel impossible to win the battle for purity? We can feel so discouraged that Jesusâs question to a lame man might be asked of us, âDo you want to be healed?â (John 5:6). Seems like a strange question to ask someone who had been lame for almost forty years, right? But perhaps after waiting all those years, the lame man was losing hope of ever being made well. Jesus asked because he wanted everyone to know that as the Messiah, the Savior of the world, the Son of God, he could make anyone well. Jesus could do the impossible. Jesus then commanded the lame man to pick up his pallet and walk, and he did . The point for us is clear: No matter how hard or impossible Jesusâs commands seem to us, Jesus as Lord can empower us to obey. This is encouraging news. So, if you are struggling to stop looking at porn, to finally quit masturbating, to repent of living in an impure relationship, Jesus wants you to honestly answer this question: âDo you want to be pure?â Because he can set you free. As a Christian striving to live purely, arm yourself with the following three biblical admonitions in your war against lust. 1. Hate Your Sin No one who still loves sin will genuinely ask Jesus to empower him to slay it. And Jesus doesnât answer double-minded prayers. He hears and answers cries from broken, contrite hearts. So, pray that the Spirit will convict you (John 16:7â8) and show you the depth of your sin (Psalm 139:23â24). Pray that the Spirit will help you grow in hatred of what God hates: âThrough your precepts I get understanding; therefore I hate every false wayâ (Psalm 119:104). In his chapter of Secret Sex Wars: A Battle Cry for Purity , H.B. Charles tells the following story: A little child was playing with a very valuable vase that he should not have even been touching. And, of course, he put his hand into it and could not get it out. His father also tried in vain to get the boyâs hand free. His parents considered breaking the vase until the father said, âSon, letâs try one more time to get you free. On the count of three, open your hand and hold your fingers as straight as you can, and then pull.â To their astonishment the little fellow said, âOh no, Daddy, I canât put my fingers out like that. If I do, Iâll drop my pennies!â The Holy Spirit stirs in the hearts of believersâ hearts to hate our sin so that we renounce it. This hatred is not a hatred that leaves a person self-loathing and longing to do penance. This hatred of sin produced by the Spirit turns us from the grips of sin to the fountain filled with blood drawn from Immanuelâs veins. It is there that Jesus cleanses our hearts and affections so that we lose all our filthy stains. Spirit-convicted Christians cry out to Jesus, like Paul, âWretched man that I am! Who will deliver me from this body of death?â (Romans 7:24). From that well of despair, we find soul-rejoicing hope in the forgiveness and victory over sin won by Christ. There, we will exclaim with Paul, âThanks be to God through Jesus Christ our Lord!â (Romans 7:25). So, donât be self-deceived. No one can repent of a sin and cherish it at the same time. That is the eternal, profound difference between worldly sorrow and genuine, life-giving repentance (2 Corinthians 7:10). 2. Satisfy Your Soul in Christ The Spirit makes the good news real to convicted sinners. He convinces us that through Jesusâs death and resurrection, Christ has become our Lord, that he saves broken sinners, that his death atoned for our sin, that he does not cast away bruised reeds and flickering wicks. He convinces his chosen people that Jesus has saved us and that he empowers us to become more like him (Galatians 5:22â25). âNo one who still loves sin will genuinely ask Jesus to empower him to slay it.â He does this by satisfying us through worship. Jesus saved the immoral Samaritan woman, and in doing so, he gave her the living water that would satisfy her thirst so that she wouldnât have to yield to the desire for immoral relationships again (John 4:13â14). This same Jesus is alive today. He sits at the right hand of the Father with all authority in heaven and on earth. He still gives his Spirit to all whom he saves (1 Corinthians 12:13) and through the Spirit satisfies the souls of repentant sinners. Jesus says, âThese things I speak in the world, that they may have my joy fulfilled in themselvesâ (John 17:13). Therefore, relish and delight your soul in Christâs gracious, gospel-purchased gifts. If you are a child of God, delight that you have been reconciled to God. You are forgiven. You have eternal life. You have been born again. You have been delivered from the power of the kingdom of darkness. You have overcome the world. You are loved by God. You will never be left alone or separated from his love. You will be made like him when you see him as he is. And in the meantime, you will be purified by fixing your mind on the hope he offers. âEveryone who has this hope fixed  on Him purifies himself, just as He is pureâ (1 John 3:3 NASB). The Spirit daily wants to fix your hope on Jesus and his gospel. He daily wants to satisfy your soul with the banquet of all these gospel blessings and more. So, eat at the banquet of the redeemed, freely. 3. Put to Death the Deeds of the Flesh The word of God commands that we âput to death . . . what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatryâ (Colossians 3:5). âThis is the will of God, your sanctification: that you abstain from sexual immoralityâ (1 Thessalonians 4:3). But saying âNo!â to sexual temptation might sound as easy as walking on water. So, we must believe that Jesus commands, and empowers, us to do the impossible. Let the Helper help you. Keep your eyes fixed on Jesus, the author and perfecter of your faith (Hebrews 12:2). When Peter took his eyes off of Jesus, he started to sink. But dear saint of God, Peter didnât drown. He cried out to our Lord, âSave me,â and âJesus immediately reached out his hand and took hold of him.â Then rebuking him, Jesus said, âO you of little faith, why did you doubt?â (Matthew 14:30â31). Donât doubt that the Spirit empowers you to do what he calls you to do, and donât believe he will reject you when you need his help. Fighting for your purity isnât supposed to be easy; it is war. Picking up your cross and dying daily (Luke 9:23) is a slow, painful process. Yet born-again believers can (and will) because Jesus died our death for us (Romans 6:6â7) and gave us his Spirit to empower us (Romans 8:13). Our War Is Winnable Letâs end by asking our opening question in a slightly different way: Do you believe that Jesusâs death and resurrection and the gift of his Spirit  can make you pure? I pray that you do. In an infinitely greater way than D-Day, Jesusâs cross turned the tide for every believer in our war against sin. This is a winnable war â not perfectly winnable, but truly winnable â because of Jesus. Therefore, seek to live by the power of the Spirit today, get accountability, and put to death the deeds of the flesh. Then bask again in Jesusâs gospel-grace tomorrow, and fight for your purity again and for every tomorrow that he gives you. You can win the war for sexual purity.