Teacher Chuks 3 (E-Novel) Order Printed Copy
- Author: Opeyemi Ojerinde Akintunde
- Size: 1.77MB | 78 pages
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About the Book
"Teacher Chuks 3" is the third installment in a series of e-novels by Opeyemi Ojerinde Akintunde. The book follows the life of Teacher Chuks, a dedicated educator who navigates the challenges of teaching while dealing with personal and professional struggles. Through Teacher Chuks' experiences, the novel explores themes of perseverance, faith, and love.
Steven Curtis Chapman
Steven Curtis Chapman is an American Christian musician, singer, song writer, record producer, actor, author and social activist. He is the only artist in the history of music to have won 56 Gospel Music Association Dove Awards and is also a proud receiver of 5 Grammy Awards. His music is known for being a unique cross between country music, soft rock and orchestrated pop, which made him a prominent artist in the contemporary Christian music circuit of the 1980s. Chapman grew up in a humble environment where he found his calling for music, owing to his fatherâs inclination towards country music. He learnt to play instruments like guitar and piano just by hanging around in his fatherâs music store, listening to him play along with his friends. He took up music seriously when he moved to Nashville and got recognized by Sparrow Records, a company he stayed with for a long period in his career. He has released 19 studio albums and has sold over 10 million albums until now. Chapman is a family oriented person just like his father and has a big family comprising of his wife Mary Beth and 3 biological and 2 adopted children. He is a vocal advocate for adoption and has worked socially to eradicate the problem of youth violence.
Childhood & Early Life
Steven Curtis Chapman was born on November 21, 1962 in Paducah, Kentucky, to Herb and Judy Chapman. His father was a country singer and songwriter, who turned down opportunities to become a successful singer to concentrate on his family. His mother was a stay-at-home mom.
His father owned a music store, a business he managed from his basement and used to play music with his friends. Such creative environment at home influenced Chapmanâs life from very early on and he bought his first guitar at 6.
Chapman joined as a pre-med student at Georgetown College in Kentucky but after few semesters he moved to Anderson College, Indiana. But he ultimately dropped the idea of studying and went to Nashville to pursue his first love, music.
During 1980s, he wrote a song âBuilt to Lastâ, which gained huge popularity after getting recorded by a gospel group âThe Imperialsâ. The success of the song fetched Chapman a songwriting deal with Sparrow Records.
Career
Chapmanâs first official album âFirst Handâ was released in 1987. The album was an instant hit with singles like âWeak Daysâ and topped at number 2 on the Contemporary Christian Music chart. The album had a mix of country music with soft rock and pop.
In 1988, following the success of his first album, Chapman released âReal Life Conversationsâ. Its hit single âHis Eyesâ received the âContemporary Recorded Song of the Yearâ award from the âGospel Music Associationâ. He co-wrote it with James Isaac Elliot.
After a few years, he made a swift turn to mainstream music with his album âThe Great Adventureâ in 1992. It earned him two Grammy awards for the album and for the title song of the album.
After gaining consistent success with albums like âHeaven in the Real World (1994), âSigns of Life (1996) and âSpeechless (1999), Chapmanâs next great album âDeclarationâ came out in 2001, for which he toured 70 cities.
In 2003, âAll About Loveâ was released and it ranked at Top 15 on the Christian Music charts. It was released under Sparrow Records and Chapman very humbly credited his wife Mary Beth for being the inspiration for his album.
âAll Things Newâ was released in 2004 and the album added another Grammy to Chapmanâs proud award collection. This time he received it in the category of Best Pop/Contemporary Gospel Album. It was also nominated for the Dove Award.
In 2005, âAll I Really Want for Christmasâ was released, which was Chapmanâs another successful Christmas album after âThe Music of Christmasâ. It had traditional holiday tunes and favorites like âGo Tell It on the Mountainâ and Silver Bellsâ.
Chapman took his music to greater levels by taking his concert to South Korea for the U.S. troops who were serving there in 2006. It was the first Christian concert that ever performed for the American army in that country.
In 2007, he released âThis Momentâ which included hit singles like âCinderellaâ, for which he was chosen for WOW Hits 2009. He also went on his âWinter Jamâ tour and took his sonsâ, Caleb and Willâs band along.
âBeauty Will Riseâ, Chapmanâs seventeenth album, was released in 2009. It is said that he wrote the songs of the album after getting inspired by his daughter Maria Sueâs sad and untimely demise. It included songs like âMeant to Beâ and âRe:creationâ.
In 2012, Chapman finally parted ways with Sparrow Records, the record company that he remained loyal to for so many years. He was signed on by Sonyâs Provident Label Group and came out with a Christmas album called âJOYâ.
âThe Glorious Unfoldingâ was released in 2013 under Reunion Records and it peaked on number 27 on the Billboard 200 and was number 1 Top Christian Album. The album was produced by Chapman himself and Brent Milligan.
Major Works
Chapmanâs âThe Great Adventureâ in 1992 was a turning point in his musical career because until now he was making soft and contemporary country music but with âThe Great Adventureâ he targeted the mainstream audience and tasted huge commercial success for the first time.
Awards & Achievements
Chapman is the winner of five Grammy awards for albums like âFor the Sake of the Callâ âThe Great Adventureâ âThe Live Adventureâ, âSpeechlessâ and âAll Things Newâ. He has also received 56 Gospel Music Association Dove Awards, more than any other artist.
Personal Life & Legacy
Chapman got married to Mary Beth in 1984 after they first met at Anderson University in Indiana. They have three biological children: Emily, Caleb and Will and three adopted children: Shaohannah, Stevey and Maria, together.
In 2008, Chapmanâs youngest son Will ran over his car by accident on his adopted daughter Maria Sue Chunxi Chapman. She was running towards him to meet him but he did not see her and she was pronounced dead on arrival at the hospital.
Trivia
Chapmanâs wife Mary Beth Chapman has written and released a book about losing her youngest daughter called âChoosing to SEE: A Journey of Struggle and Hopeâ.
Chapman and his wife have written three children's books with adoption themes: âShaoey And Dot: Bug Meets Bundleâ (2004), âShaoey and Dot: The Christmas Miracleâ (2005), and âShaoey and Dot: A Thunder and Lightning Bug Storyâ (2006).
He has received an Honorary Doctorate of Music from Anderson University.
What Dead Abel Speaks to Us
The story of Cain and Abel in Genesis 4 tells much more about Cain than Abel. In fact, not one word is recorded from living Abel. But the author of Hebrews says that, âthrough [Abelâs] faith, though he died, he still speaksâ (Hebrews 11:4). So what is dead Abel speaking to us? It was dusk. Cain was working late. Not wanting to face his parents, he was trying to disguise his guilt-infused fear with a preoccupation with his crops. Then suddenly the unmistakable voice of the Lá´Ęá´ sent a shock through his core: âWhere is Abel, your brother?â Cain had grown to loathe Abel. It had been building for years. No matter what, Abel always seemed to turn a situation to his advantage. Was there a conflict? Abel the Humble loved to be the first to reconcile. Did anyone need help? Abel the Servant loved to be the first to offer it. Was there an injury? Abel the Compassionate loved to be the first to comfort. Even when Cain showed greater endurance and ingenuity in his work, Abel could rob him of any satisfaction with a virtuoso performance of self-effacing virtue. What Cain found most maddening was Abel the Pious, flaunting his tender conscience and precious devotion to God for the admiration of all. Cain could barely stomach how father and mother gushed over that. With every perceived humiliation, Cain caressed the secret suspicion that Abel only used goodness to show himself superior to Cain. But that morning Cain had suffered a crushing blow. The Lá´Ęá´ had required each brother to present an offering, the first fruits of their labors. Cain saw in this an opportunity. This time Abel would not upstage him. Cain would prove that he too could excel in devotion. So he made sure that his offering lavishly exceeded the required amount of his best produce. But when the Lá´Ęá´ reviewed Cainâs extravagant offering, he rejected it. Cain was stunned. Then, injury to insult, the Lá´Ęá´ accepted Abelâs comparatively simple lamb offering. Humiliated by Abel again! But this time before God! Cain was beside himself. Hatred metastasized into horror. Abel had outshined him for the last time. By late afternoon Abelâs lifeless body lay in a remote field, abandoned in the hope that a beastâs hunger would conceal the fratricide. But the Lá´Ęá´ âs question left Cain naked and exposed (Hebrews 4:13). He lied with the anger of cornered guilt: âI do not know; am I my brotherâs keeper?â What it was, in fact, that he did not know was that his silenced brother had not been quiet. The Lá´Ęá´ replied, âWhat have you done? The voice of your brotherâs blood is crying to me from the groundâ (Genesis 4:9â10). Yes, the blood of dead Abel cried out to God for justice (Genesis 4:10; Hebrews 12:24). But the faith of dead Abel âstill speaksâ (Hebrews 11:4). So what is he saying to us through his faith? âWithout faith it is impossible to please Godâ One thing we hear is that God only accepts faith-fueled offerings. Itâs significant that God doesnât provide details about either Cainâs or Abelâs offerings, the first ever recorded in the Bible. In the story, I imagined Cain trying to win Godâs approval with an impressive looking offering. But it could just have easily been a stingy offering or an exactingly precise offering. The point is that right from the beginning God draws our attention away from what fallen humans think is important, namely how our works can make us look impressive, to what God thinks is important, namely how our works reveal who we trust. All of Scripture teaches us that âthe righteous shall live by his faithâ (Habakkuk 2:4) because âwithout faith it is impossible to pleaseâ God (Hebrews 11:6). Abel was âcommended as righteousâ by God because he presented his offering in faith (Hebrews 11:4). Cainâs offering was âevilâ (1 John 3:12) because without humble trust in God, even our offerings (hear: any work we do for God) are evil to God â no matter if they appear to everyone else as obedient or impressive. âYou will be hated by all for my nameâs sakeâ A second thing we hear from Abel is that the world will hate you if you live by faith in Jesus (who the New Testament reveals is YHWH, the Lá´Ęá´ in Philippians 2:11). The Apostle John makes this clear: âWe should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brotherâs righteous. Do not be surprised, brothers, that the world hates youâ (1 John 3:12â13). Abel was the first to discover that âall who desire to live a godly life in Christ Jesus will be persecutedâ (2 Timothy 3:12). To âlet [our] light shine before others, so that they may see [our] good worksâ (Matthew 5:16) will at times expose othersâ wickedness and arouse their hatred (John 3:20). Jesus himself said, âyou will be hated by all for my name's sake,â âsome of you they will put to deathâ â some even at the hands of âparents and brothers and relatives and friends (Luke 21:16â17). Righteous faith arouses evil hatred. A better word than Abelâs blood In the story, though weâd rather see ourselves as Abel, we are all Cain. We were at one time cursed, âhostile to Godâ and alienated from him (Romans 8:7; Ephesians 4:18). Abel, the first martyr of faith, is a foreshadowing of our Lord Jesus, whose âblood⌠speaks a better word than the blood of Abelâ (Hebrews 12:24). For though Abelâs innocent blood cried out for justice against sin, Jesusâs innocent blood cried out for mercy for sinners. Abelâs blood exposed Cain in his wretchedness. Jesusâs blood covers our wretchedness and cleanses us from all sin (Romans 7:24; 1 John 1:9). So now as we seek to present our bodies as living sacrifices to God, let us remember that the only thing that makes this acceptable to God, the only thing that makes it a spiritual service of worship, is our childlike faith in Jesus (Romans 12:1; 3:26). And let us soberly remember that the only reward this is likely to earn us from the world is its hatred. Article by Jon Bloom