Teacher Chuks 3 (E-Novel) Order Printed Copy
- Author: Opeyemi Ojerinde Akintunde
- Size: 1.77MB | 78 pages
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About the Book
"Teacher Chuks 3" is the third installment in a series of e-novels by Opeyemi Ojerinde Akintunde. The book follows the life of Teacher Chuks, a dedicated educator who navigates the challenges of teaching while dealing with personal and professional struggles. Through Teacher Chuks' experiences, the novel explores themes of perseverance, faith, and love.
J.C. Ryle
âJohn Charles Ryle (May 10, 1816 - June 10, 1900) was an evangelical Anglican clergyman and first Bishop of Liverpool. He was renowned for his powerful preaching and extensive tracts.
Biography
Ryle was born on May 10th, 1816 at Park House, Macclesfield, the eldest son of John Ryle MP and Susannah Ryle. His family had made their money in the silk mills of the Industrial Revolution, and were prominent members of Cheshire society. Accordingly, Ryle was educated at Eton College and then Christ Church, Oxford, where he took a congratulatory First in Greats, and a Blue in cricket.
Conversion and ordination
Ryle's family were nominal Anglicans, and until his time as an undergraduate Ryle had a similar attitude to Christianity. However, as he was due to sit his final examinations, he became seriously ill with a chest infection, and was confined to his bed. During this time he began to pray and seriously read the Scriptures. However his conversion occurred when he attended an unknown church, and arriving late, he heard the reading Ephesians 2:8-9. The force of these words hit his heart, and from that point on he was assured of his salvation.
After leaving Oxford, he returned to Macclesfield to assist his father in business and with the assumption that he would inherit the estate. However in June 1841 Ryle Senior was bankrupted, and the family was left ruined, and forced to leave Macclesfield.
With his future now in tatters, Ryle was forced to look for a profession to sustain himself, and as a last resort, he offered himself for ministry in the Church of England. He was duly accepted and ordained in December 1841 by Bishop C.R. Summner of Winchester.
Parish ministry
Ryle's first charge was as curate of the hamlet of Exbury in Hampshire, an area of a rough but sparse agricultural population, and riddled with disease. After a difficult two years, he became unwell, and was forced to spend several months recuperating. In November 1843 he moved to become the rector of St Thomas', Winchester, where he made a reputation for himself as an energetic and thorough pastor. Over a period of six months the congregation grew to well over six hundred communicants, and the church was forced to consider alternative accommodation. However Ryle was offered the living of Helmingham, Suffolk, and it was to here that he moved in 1844, where he stayed until 1861. With a congregation of some two hundred, it was here that Ryle began to read widely amongst the Reformed theologians, and produce the writings that would make him famous. It was at Helmingham that he began his series of "Expository Thoughts on the Gospels", and started his tract-writing.
Though his time at Helmingham was extremely fruitful, Ryle quarreled with the squire John Tollemache, and by 1861 he felt the need to move on. His final parish incumbency was Stradbroke, also in Suffolk, and it was from here that Ryle became nationally famed for his firm preaching and staunch defense of evangelical principles, both from the study and the platform. He wrote several well-known books, mainly based on his tracts and sermons, and often addressing issues of contemporary relevance for the Church from a Biblical standpoint. Of these, perhaps the most enduring are "Holiness" and "Practical Religion", both still in print.
Episcopate
Ryle's uncompromising evangelicalism in the face of increasing liberal and Tractarian opposition gained him many admirers, and he was fast becoming one of the leading lights of the evangelical party. He was originally recommended for the post of Dean of Salisbury, but before he was appointed the out-going Conservative Prime Minister Benjamin Disraeli offered him the position of Bishop of the newly-created Diocese of Liverpool.
Ryle moved to Liverpool in 1880, and would stay until 1900. Despite his previous ministry experience having been almost exclusively exercised within a rural context, his plain speech and distinctive principles made him a favorite amongst Liverpool's largely working-class population. He proved an active bishop, encouraging the building of more churches and missions to reach out to the growing urban communities, and generally seeking to develop the new diocese as best he could.
In common with many late Victorian bishops, Ryle was increasingly forced to deal with the tensions caused by the developing Anglo-Catholic wing of the Church of England. Of particular note is the so-called "Bell Cox Case" of 1885. Bell Cox was vicar of St. Margaret's, and a committed Ritualist. His Catholic practices soon came to the attention of several prominent evangelicals in the city, and one of them, James Hakes of the Liverpool Church Association, brought a private prosecution against Bell Cox under the Public Worship and Regulation Act of
Despite Ryle's entreaties, Bell Cox refused to moderate his behavior, and thus the case proceeded to the Chancery Court of York, where Bell Cox was found guilty of contempt of court, and imprisoned for seventeen days. Ryle's behavior in particular was criticized for his failure to exercise his legal episcopal veto over the prosecution, and his apparent willingness to allow one of his clergy to be imprisoned over matters of worship. However, an examination of letters written by Ryle from the time suggest that Ryle was by no means a supporter of such practice, yet felt it wrong to come between the law and the defendant, particularly in the case of a private prosecution. In his speech to the Liverpool Diocesan conference the same year he openly declared the imprisonment of clergy over such matters as "barbarous", hardly a note of support.
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Ryle's tenure as bishop in general is remarkable for his efforts to build churches and mission halls to reach the rapidly expanding urban areas of Liverpool. Though subsequent biographers have criticised this policy, owing to figures which suggest a general decline in church attendance,[[ Link title]] it perhaps says most about Ryle's heart as an evangelist; a desire for all to hear and respond to the Gospel.
Ryle served as Bishop until March 1900, where in his eighty-fourth year, a stroke and a general decline in health forced him to retire, despite his desire to die "in harness." He retired to Lowestoft, Suffolk, however passed away on 10th June 1900. He was interred in All Saint's, Childwall, next to his third wife, Henrietta.
Bio. Taken from Theopedia
âOne Anotherâ Your One and Only
Whatâs your favorite charge, or piece of counsel, you have heard in a wedding homily? Any Christian minister who has performed a wedding knows the challenge and opportunity of that moment. We have a precious few minutes to capture the moment and hang out a vision for the newlyweds to pursue for the rest of their days. On more than one occasion, I have surprised the couple with this charge: âEnjoy this day with everything you have, and when it is over, in one way, pretend like it never happened.â You can probably imagine their facial expressions. If it werenât such a formal moment, Iâm sure they would interrupt, âWhat do you mean, âPretend like it never happenedâ? Weâve been waiting for this day for so long!â After a brief pause to allow their curiosity to grow, I go on to explain the wisdom behind my intentionally provocative words. The key to understanding the charge is in the phrase âin one way.â Kissing Pursuit Goodbye I am not charging couples to pretend like their wedding day never happened in every way, or even in most ways. Marriage brings many new and wonderful realities that are to be embraced with joyful seriousness. That said, I have observed that kissing the bride is often followed by kissing goodbye a way of loving each other. For so many, the wedding day marks the end of a way of relating that can be best characterized as the pursuit. While the specific practices may differ from one couple to another, the principle often remains the same: the dating days are characterized by a pursuit of the one we love, but as the months and years pass, the pursuit sadly gets left behind. Itâs often replaced by a new âmarriedâ way of relating that could be characterized as existing together. This far-too-common pattern of relating can be summarized: Pursue. Catch. Exist. âKissing the bride is often followed by kissing goodbye a way of loving each other.â While this dynamic of existing together often becomes the norm, what if there were another way? What if the transition from singleness to marriage should be and could be summarized differently? Consider this: Pursue. Catch. Pursue. I choose the phrases âshould beâ and âcould beâ because I am convinced that many spouses either lack a vision for why they should keep pursuing each other or they lack practical help in how to make it a reality (or both!). Why We Pursue Before rushing to discuss how we love one another, the Christian spouse would be well served to first clarify why. This question finds its answer in the way we are loved by God. Godâs love for us establishes the bullseye for how we seek to love one another. We are called to love just as God loves us (John 13:15; Ephesians 4:32; 5:29). And this is clear: we are loved by a pursue-catch-pursue God. David captured Godâs never-ending pursuit when he declared, âSurely goodness and mercy shall follow [or pursue] me all the days of my life, and I shall dwell in the house of the Lord foreverâ (Psalm 23:6). David rejoices in the reality that Godâs pursuit wasnât only to get him into his house, but it continues while he lives there. The apostle Paul gives an even longer view of the âhound of heavenâ when he declares that for all eternity God will be showing âthe immeasurable riches of his grace in kindness toward us in Christ Jesusâ (Ephesians 2:7). Our God is ever in pursuit, and we are to follow his lead in the way we love â and first and foremost in the way we love our spouse. Itâs worth clarifying that our goal is reflection, not perfection. None of us can perfectly love a spouse like Jesus does in all ways and at all times. While perfection is not the expectation, Spirit-filled followers of Christ should expect to consistently grow in our ability to reflect the love of God to our one and only. Consistent over Elaborate When I encourage couples to keep pursuing each other, I can already hear the objections, as if the idea is something out of a fairy tale, rather than one rooted in reality. âWe canât do that.â âWe donât have the time or the money for that.â âWe have jobs, kids, responsibilities, and more often than not feel like we are being crushed each day.â âThereâs just no way we can pursue one another like when we were dating and engaged.â These objections might be more valid if the call were to consistently pursue each other in elaborate ways. While elaborate pursuits have their place in a marriage, thatâs not the first type of pursuit that couples should focus on. To put it in a phrase: consistent is greater than elaborate. Think about the love ethos of your marriage like building a fire. Before we add the large (elaborate) pieces of firewood, we first build a base of heat through placing many tiny sticks, twigs, and leaves. In fact, if we try to place a large piece of firewood too early, it will do the opposite of what we want. Instead of igniting the fire, it will put it out. The same is true in our marriages. When we neglect the small and consistent daily acts of pursuit, our elaborate attempts will often backfire. (Yes, I speak from personal experience.) The marriage that keeps the fire burning through each passing age and life stage is one in which both spouses commit to consistently, even daily, pursue one another. Little More Kindness Many spouses think too much about pursuing in elaborate ways and too little about consistent, everyday expressions of love. Our consumer-driven society leads us to focus on holidays and special days, when what our marriages often need most is a little more kindness and thoughtfulness each and every day. What if the missing piece in your marriage has little to do with figuring out how to love your spouse differently than everyone else? What if the secret to a better marriage is in learning to love your spouse just like you are called to love everyone else? I have often heard people say, âThe Bible doesnât give much guidance about marriage.â While the Bible may not speak exclusively about the relationship between husbands and wives as often as weâd like, it says a great deal about how we are to treat one another in Christ. God has given us dozens of specific âone anotherâ commands in the mouth of Jesus and the letters of the apostles. He calls us to be kind to one another (Ephesians 4:32), serve one another (Galatians 5:13), forgive one another (Colossians 3:13), encourage one another (Hebrews 3:13), honor one another (Romans 12:10), live in harmony with one another (Romans 12:16), pray for one another (James 5:16), and submit to one another (Ephesians 5:21) â just to name a few. âHusbands and wives, you are called to âone anotherâ your âone and only.ââ Husbands and wives, you are called to one-another your one-and-only. These small, seemingly simple expressions of intentional and authentic interest in your spouse, expressed consistently over time, can radically alter the culture of your marriage. First Steps Toward Each Other Sadly, many spouses seem content to take the âone anotherâ commands out into the world during the day, but then leave them on the front porch as they walk into the home. How tragic would it be to have a Christian home with defined callings for husband and wife but without consistent and discernible Christlike love? God does not mean for a few explicit passages about marriage to replace all of Godâs commands for how we treat one another. No, our one-and-only should be the first person we one-another. Our marriage love will be kindled by first committing to love our special one as we are called to love everyone. For many of us, this process begins with repentance. We have demanded to receive one-and-only love from our spouse, yet neglected to give one-another love to our spouse. If this is you, seek Godâs help, ask your spouse to forgive you, and find a list of the âone anotherâ commands in the New Testament. Read prayerfully over them and look for a few that the Holy Spirit presses on your heart to begin focusing on even this week. As you begin to one-another your one-and-only, you will be laying kindling and blowing oxygen on the fires of your marriage. Article by Matt Bradner