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About the Book
"How To See In The Spirit" by Michael Van Vlymen is a guide for individuals looking to develop their spiritual sensitivity and strengthen their relationship with God. The book offers practical techniques and insights on how to open one's spiritual eyes to see and experience the spiritual realm, including visions, dreams, and discerning God's voice. Van Vlymen emphasizes the importance of faith, humility, and obedience in activating the gift of spiritual sight.
St. Patrick
St. Patrick, (flourished 5th century, Britain and Ireland; feast day March 17), patron saint and national apostle of Ireland, credited with bringing Christianity to Ireland and probably responsible in part for the Christianization of the Picts and Anglo-Saxons. He is known only from two short works, the Confessio, a spiritual autobiography, and his Letter to Coroticus, a denunciation of British mistreatment of Irish Christians.
Patrick was born in Britain of a Romanized family. At age 16 he was torn by Irish raiders from the villa of his father, Calpurnius, a deacon and minor local official, and carried into slavery in Ireland. He spent six bleak years there as a herdsman, during which he turned with fervour to his faith. Upon dreaming that the ship in which he was to escape was ready, he fled his master and found passage to Britain. There he came near to starvation and suffered a second brief captivity before he was reunited with his family. Thereafter, he may have paid a short visit to the Continent.
The best known passage in the Confessio tells of a dream, after his return to Britain, in which one Victoricus delivered him a letter headed “The Voice of the Irish.” As he read it, he seemed to hear a certain company of Irish beseeching him to walk once more among them. “Deeply moved,” he says, “I could read no more.” Nevertheless, because of the shortcomings of his education, he was reluctant for a long time to respond to the call. Even on the eve of reembarkation for Ireland he was beset by doubts of his fitness for the task. Once in the field, however, his hesitations vanished. Utterly confident in the Lord, he journeyed far and wide, baptizing and confirming with untiring zeal. In diplomatic fashion he brought gifts to a kinglet here and a lawgiver there but accepted none from any. On at least one occasion, he was cast into chains. On another, he addressed with lyrical pathos a last farewell to his converts who had been slain or kidnapped by the soldiers of Coroticus.
Careful to deal fairly with the non-Christian Irish, he nevertheless lived in constant danger of martyrdom. The evocation of such incidents of what he called his “laborious episcopate” was his reply to a charge, to his great grief endorsed by his ecclesiastical superiors in Britain, that he had originally sought office for the sake of office. In point of fact, he was a most humble-minded man, pouring forth a continuous paean of thanks to his Maker for having chosen him as the instrument whereby multitudes who had worshipped “idols and unclean things” had become “the people of God.”
The phenomenal success of Patrick’s mission is not, however, the full measure of his personality. Since his writings have come to be better understood, it is increasingly recognized that, despite their occasional incoherence, they mirror a truth and a simplicity of the rarest quality. Not since St. Augustine of Hippo had any religious diarist bared his inmost soul as Patrick did in his writings. As D.A. Binchy, the most austerely critical of Patrician (i.e., of Patrick) scholars, put it, “The moral and spiritual greatness of the man shines through every stumbling sentence of his ‘rustic’ Latin.”
It is not possible to say with any assurance when Patrick was born. There are, however, a number of pointers to his missionary career having lain within the second half of the 5th century. In the Coroticus letter, his mention of the Franks as still “heathen” indicates that the letter must have been written between 451, the date generally accepted as that of the Franks’ irruption into Gaul as far as the Somme River, and 496, when they were baptized en masse. Patrick, who speaks of himself as having evangelized heathen Ireland, is not to be confused with Palladius, sent by Pope Celestine I in 431 as “first bishop to the Irish believers in Christ.”
Toward the end of his life, he retired to Saul, where he may have written his Confessio. It is said that an angel conveyed to him that he was to die at Saul, the site of his first church, despite his wishes to die within the ecclesiastical metropolis of Ireland. His last rites were administered by St. Tussach (also spelled Tassach or Tassac).
Legends
Before the end of the 7th century, Patrick had become a legendary figure, and the legends have continued to grow. One of these would have it that he drove the snakes of Ireland into the sea to their destruction. Patrick himself wrote that he raised people from the dead, and a 12th-century hagiography places this number at 33 men, some of whom are said to have been deceased for many years. He also reportedly prayed for the provision of food for hungry sailors traveling by land through a desolate area, and a herd of swine miraculously appeared.
Another legend, probably the most popular, is that of the shamrock, which has him explain the concept of the Holy Trinity, three persons in one God, to an unbeliever by showing him the three-leaved plant with one stalk. Traditionally, Irishmen have worn shamrocks, the national flower of Ireland, in their lapels on St. Patrick’s Day, March 17.
the quiet power of ordinary devotions
As Christians, we are not interested in merely reading our Bibles. We want to be moved, inspired, changed by what we read. We do not wake up early simply to pass our eyes over the pages of Scripture. We come to meet God (1 Samuel 3:21). We come to taste honey and gather gold (Psalm 19:10). We come to “rejoice with joy that is inexpressible and filled with glory” (1 Peter 1:8). That means days of ordinary devotions, as we’ve all experienced, can be all the more disappointing. As any faithful Bible reader knows, many devotional times come and go without fireworks. We may get alone, ask for God’s help, read attentively, and then rise up feeling — normal. Our time in the living, active, inspired word of God has felt spectacularly ordinary. Sometimes, the ordinariness comes as a result of our lingering blindness to glory. I, for one, feel a kinship with those disciples on the Emmaus road, to whom Jesus said, “O foolish ones, and slow of heart to believe all that the prophets have spoken” (Luke 24:25). God save us from foolish minds and slow hearts, which so often close our eyes to the light of his revelation. “The grace of God sometimes lands on us like lighting, and sometimes falls like dew.” Yet the cause does not always lie in us. If we are reading our Bibles rightly, in fact, we should expect many mornings of ordinary devotions: devotions that do not sparkle with insight or direct-to-life application, but that nevertheless do us good. Just as most meals are ordinary, but still nourish, and just as most conversations with friends are ordinary, but still deepen affection, so most devotions are ordinary, but still grow us in the grace and knowledge of Jesus Christ. Saturated with Scripture As a new Christian in college, I carried in my pocket a packet of Scripture-memory cards from the Navigators. On one of the first cards, I found 2 Timothy 3:16: “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.” I believed Paul’s words readily, having felt firsthand the profit of books like John and Romans, Philippians and James. Scarcely did I realize then, however, that Paul would have thought first of passages quite different from these — passages from which I struggled then (and still do now) to find the same kind of encouragement. Consider, for example, some of the God-breathed, profitable Scripture Paul had in mind as he wrote 2 Timothy: Solomon’s discussion of wisdom in Proverbs 2:6 (2 Timothy 2:7) Isaiah’s prophecy of the cornerstone in Isaiah 28:16 (2 Timothy 2:19) The story of Korah’s rebellion in Numbers 16 (2 Timothy 2:19) The account of the Egyptian magicians in Exodus 7–9 (2 Timothy 3:8) Few of us would dip into these passages for immediate edification. Few of us would offer them as our first illustrations of God-breathed, profitable Scriptures. Many of us, after stumbling through such pages of God’s word, emerge on the other side feeling unchanged, uninspired — ordinary. We can strive to avoid such experiences, of course, by staying safely in those parts of Scripture where we have felt God’s breath most powerfully. And yet, if we want a soul not merely sprinkled but saturated with God’s words, our only option is to carry on a long, patient acquaintance with passages that seem obscure. With passages that, upon first, second, or even fifth reading, leave us feeling quite ordinary afterward, but that slowly reveal the scope of God’s glory and make us “wise for salvation through faith in Christ Jesus” (2 Timothy 3:15). Devotions Without a Devotional Perhaps our impatience with days of ordinary devotions comes from the expectation that daily devotions should be like devotionals . A devotional gathers perhaps a month’s or a year’s worth of daily readings, each designed to give a boost toward Godward thinking and living. And the best of them do so quite well. Daily devotionals have a place in the Christian life. (I would have to ditch Charles Spurgeon’s Morning and Evening if I thought otherwise.) Yet we do well to remember that, in giving us Scripture, God did not intend to give us a typical daily devotional. If he had, the chronicler might have spared us his genealogies, Ezekiel might have skipped his extended temple vision, and the author of Hebrews might have left out Melchizedek. If a daily devotional is like a photo album, with each page offering a self-contained snapshot of glory, Scripture itself is like a mural, with each day’s reading comprising only a centimeter of the whole. Some days, we happen upon a centimeter bright with glory, perhaps Psalm 23 or Romans 8. Other days, a dark image appears before us, as when we read prophecies or stories of judgment. Still other days, we find a section that simply mystifies us, the kind that we would never find in a daily devotional. Over time, though, we begin to grasp a glory in this mural that a snapshot could never give: a swirl of brightness and darkness, clarity and obscurity that coalesces into a masterpiece. And on those days, we will not wish that we had stayed safely within the snapshots of glory. Grace Like Dew We can rarely judge the value of our daily devotions, then, by considering any day in itself. In fact, initial impressions can deceive. High-octane devotions do not always lead to spiritual growth, and ordinary devotions often yield more fruit than we expect. J.C. Ryle once preached, Do not think you are getting no good from the Bible, merely because you do not see that good day by day. The greatest effects are by no means those which make the most noise, and are the most easily observed. The greatest effects are often silent, quiet, and hard to detect at the time they are being produced. Think of the influence of the moon upon the earth, and of the air upon the human lungs. Remember how silently the dew falls, and how imperceptibly the grass grows. There may be far more doing than you think in your soul by your Bible-reading. “Ordinary devotions are not the enemy. Like the manna in the wilderness, they too are from God.” The grace of God sometimes lands on us like lighting, and sometimes falls like dew. During some devotions, God places us in the cleft of the rock and lets us catch the trailing edge of his glory as he passes by (Exodus 33:18–23). During others, he shrouds us in darkness so that we cannot see (Isaiah 50:10). Yet if we read patiently and faithfully, not trusting in our wisdom but crying out for God’s, then the grace of God, though perhaps hidden in the moment, will in due time reveal its silent working. Sometimes, then, we do well to ask of our morning devotions not “What were my feelings?” but “What, over time, are the effects?” Regardless of what I feel on any given morning, am I coming to treasure more of Christ’s multifaceted glories? Is God’s word making me a more holy husband, wife, brother, sister, friend? Am I growing in my readiness for every good work (2 Timothy 3:17)? Manna and Milk Ordinary devotions, of course, are not the ideal. We do not hope to come to our Bibles and walk away unmoved — or, worse, confused. We hope rather to “behold wondrous things out of your law” (Psalm 119:18) and walk away full of praise. And when this hope is deferred, it too can make the heart sick. Yet neither are ordinary devotions the enemy. Like the manna in the wilderness, they too are from God. They too nourish and sustain us, even if imperceptibly. If we will patiently, faithfully eat the food God provides, ordinary days will give way to the milk and honey we long to taste again. And in the meantime, how good it is for us to be thrown back on God, knowing more deeply than ever that if we are to see at all, he must give us sight. How good to sing with the psalmist, “As the eyes of servants look to the hand of their master, as the eyes of a maidservant to the hand of her mistress, so our eyes look to the Lord our God, till he has mercy upon us” (Psalm 123:2). In God’s good time, if we do not give up, the unfolding of his words will give light (Psalm 119:130).