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About the Book
"Grace Walk" by Steve McVey explores the concept of living a life based on grace rather than works. The author discusses how embracing God's unconditional love and acceptance can transform individuals and how they walk in their faith. The book challenges traditional views on Christianity and encourages readers to experience freedom and joy in their relationship with God.
David Brainerd
Born to a farming family in Haddam, Connecticut, Brainerd soon turned his aspirations to the clergy and a life of study. The early death of his parents, combined with a naturally melancholy personality, caused him to be morose and to fixate on the brevity of life, so that his religious life was characterized by prolonged depressions punctuated by ecstatic experiences of God. He began to study for the ministry at Yale College in 1739. During his first year he showed signs of the tuberculosis that was to end his life prematurely. During the following year, the New Light preaching of George Whitefield and other itinerants such as Gilbert Tennent and James Davenport gained many adherents at the college, including Brainerd, and he became involved in a separate church founded by students. In November 1741 he was reported as saying that one of the local ministers who was a college tutor had “no more grace than a chair.” Determined to snuff out the New Light among the students, the Yale Corporation, led by its rector, Thomas Clap, expelled Brainerd for refusing to make a public confession.
Officially barred from the ministry, Brainerd nonetheless became an itinerant preacher, filling pulpits of New Light sympathizers throughout New England and New York. In the process he gained the admiration of many clergymen, including Jonathan Dickinson, a Presbyterian minister of New Jersey and commissioner of the Society in Scotland for Propagating Christian Knowledge. Dickinson in 1742 first proposed that Brainerd become a missionary. To prepare himself, in 1743 Brainerd went to work with John Sargeant, missionary to the Stockbridge Indians. He was ordained by the Presbytery of New York in 1744. From 1743 to 1747 he ministered to the Indians in western Massachusetts, eastern New York, the Lehigh region of Pennsylvania, and central New Jersey. At the New Jersey Bethel mission (near Cranbury), he achieved his most notable successes. Out of his experiences here came the publication of two installments of his journals that described both the revivals among the Delaware Indians and his own spiritual turmoil and exultation.
Brainerd preaching to the Indians for all of his zeal, however, Brainerd’s constitution could not stand up to the hardships of wilderness living. In April 1747, seriously weakened by tuberculosis, he left New Jersey for the home of his friend Jonathan Edwards in Northampton, Massachusetts, where he died in October.
In 1749 Edwards published An Account of the Life of the Late Reverend Mr. David Brainerd, drawn from Brainerd’s extensive diaries and supplemented by Edwards’s own commentary. Edwards sought to portray Brainerd as a model of Christian saintliness who manifested his faith in good works and self-sacrifice, expurgating many passages that recorded Brainerd’s depressions and enthusiasms. Over the centuries, this work has achieved international fame, has gone through countless printings, and has inspired many missionaries in pursuing their call.
Minkema, Kenneth P., “Brainerd, David,” in Biographical Dictionary of Christian Missions, ed. Gerald H. Anderson (New York: Macmillan Reference USA, 1998), 84-5.
This article is reprinted from Biographical Dictionary of Christian Missions, Macmillan Reference USA, copyright © 1998 Gerald H. Anderson, by permission of Macmillan Reference USA, New York, NY. All rights reserved.
The Book of Life
Before the night he was betrayed, The Lord of glory died; Indeed before the world was made, The Lamb was crucified. Before the sin, the spear, the lash (Eternal was the flood!) God put his inkwell at the gash, And filled it with his blood; Then with his crimson ink and quill, A holy world compiled, And wrote his kind and costly will: The name of ev’ry child. Then, finally, with tears, he took A blade to foreordain, And graved the title of the book: The Life, the Lamb, the Slain. * * * And if your name is written there, Though you may be the least, You will not fall to any snare, Nor bow before the Beast. You will not marvel when it roars, Nor any feat admire, Nor drink the poison that it pours, Nor taste the Lake of Fire. But you will live forevermore, Where dusk and dawn are done. The Lamb will be the moon, and soar Around an endless Sun. And if, lamblike, you taste his shame And finish life abased, Remember, written one, your name Will never be erased. * * * And so you ask, “How may I know My name is in the Book? May I beseech my God to show The page where I may look?” No. None may peer within by prayer, Nor if he wait, or strive. You know your name is written there, Because you are alive. Rejoice, my child, all heaven sings When you make demons fall. And yet to be inscribed with kings In heav'n surpasses all. Article by John Piper