God In The Marketplace (About Faith, Life, And Business) Order Printed Copy
- Author: Henry And Richard Blackaby
- Size: 1.28MB | 211 pages
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About the Book
"God In The Marketplace" by Henry and Richard Blackaby explores the intersection of faith, life, and business. The authors argue that one's spirituality should not be separated from their work, but rather integrated to guide ethical decision-making and actions in the marketplace. They provide practical insights and principles for Christian business leaders to honor God in their professional lives.
Evan Roberts
Evan Roberts’ childhood
Evan Roberts was born and raised in a Welsh Calvinist Methodist family in Loughor, on the Glamorgan and Carmarthenshire border. As a boy he was unusually serious and very diligent in his Christian life. He memorised verses of the Bible and was a daily attender of Moriah Chapel, a church about a mile from his home.
Even at 13 years of age he began to develop a heart for a visitation from God. He later wrote “I said to myself: I will have the Spirit. And through all weathers and in spite of all difficulties I went to the meetings… for ten or eleven years I have prayed for revival. I could sit up all night to read or talk about revivals. It was the Spirit who moved me to think about revival.”
Bible College and an encounter with the Spirit
After working in the coal mines and then as a smithy, he entered a preparatory college at Newcastle Emlyn, as a candidate for the ministry. It was 1903 and he was 25 years old.
It was at this time that he sought the Lord for more of His Spirit. He believed that he would be baptised in the Holy Spirit and sometimes his bed shook as his prayers were answered. The Lord began to wake him at 1.00 am for divine fellowship, when he would pray for four hours, returning to bed at 5.00 am for another four hours sleep.
He visited a meeting where Seth Joshua was preaching and heard the evangelist pray “Lord, bend us”. The Holy Spirit said to Evan, “That’s what you need”. At the following meeting Evan experienced a powerful filling with the Holy Spirit. “I felt a living power pervading my bosom. It took my breath away and my legs trembled exceedingly. This living power became stronger and stronger as each one prayed, until I felt it would tear me apart.
My whole bosom was a turmoil and if I had not prayed it would have burst…. I fell on my knees with my arms over the seat in front of me. My face was bathed in perspiration, and the tears flowed in streams. I cried out “Bend me, bend me!!” It was God’s commending love which bent me… what a wave of peace flooded my bosom…. I was filled with compassion for those who must bend at the judgement, and I wept.
Following that, the salvation of the human soul was solemnly impressed on me. I felt ablaze with the desire to go through the length and breadth of Wales to tell of the Saviour”.
Two visions
Needless to say, his studies began to take second place! He began praying for a hundred thousand souls and had two visions which encouraged him to believe it would happen. He saw a lighted candle and behind it the rising sun. He felt the interpretation was that the present blessings were only as a lighted candle compared with the blazing glory of the sun. Later all Wales would be flooded with revival glory.
The other vision occurred when Evan saw his close friend Sydney Evans staring at the moon. Evan asked what he was looking at and, to his great surprise, he saw it too! It was an arm that seemed to be outstretched from the moon down to Wales. He was in no doubt that revival was on its way. If you are in the market for clothes, https://www.fakewatch.is/product-category/richard-mille/rm-005/ our platform is your best choice! The largest shopping mall!
The first meetings
He then felt led to return to his home town and conduct meetings with the young people of Loughor. With permission from the minister, he began the meetings, encouraging prayer for the outpouring of the Spirit on Moriah. The meetings slowly increased in numbers and powerful waves of intercession swept over those gathered.
During those meetings the Holy Spirit gave Evan four requirements that were later to be used throughout the coming revival:
1. Confession of all known sin
2. Repentance and restitution
3. Obedience and surrender to the Holy Spirit
4. Public confession of Christ
The Spirit began to be outpoured. There was weeping, shouting, crying out, joy and brokeness. Some would shout out, “No more, Lord Jesus, or I’ll die”. This was the beginning of the Welsh Revival.
Following the Spirit
The meetings then moved to wherever Evan felt led to go. Those travelling with him were predominately female and the young girls would often begin meetings with intense intercession, urging surrender to God and by giving testimony. Evan would often be seen on his knees pleading for God’s mercy, with tears.
The crowds would come and be moved upon by wave after wave of the Spirit’s presence. Spontaneous prayer, confession, testimony and song erupted in all the meetings. Evan, or his helpers , would approach those in spiritual distress and urge them to surrender to Christ. No musical instruments were played and, often, there would be no preaching. Yet the crowds continued to come and thousands professed conversion.
The meetings often went on until the early hours of the morning. Evan and his team would go home, sleep for 2–3 hours and be back at the pit-head by 5 am, urging the miners coming off night duty to come to chapel meetings.
Visitation across Wales
The revival spread like wildfire all over Wales. Other leaders also experienced the presence of God. Hundreds of overseas visitors flocked to Wales to witness the revival and many took revival fire back to their own land. But the intense presence began to take its toll on Evan. He became nervous and would sometimes be abrupt or rude to people in public meetings. He openly rebuked leaders and congregations alike.
Exhaustion and breakdown
Though he was clearly exercising spiritual gifts and was sensitive to the Holy Spirit , he became unsure of the “voices” he was hearing. The he broke down and withdrew from public meetings. Accusation and criticism followed and further physical and emotional breakdown ensued.
Understandably, converts were confused. Was this God? Was Evan Roberts God’s man or was he satanically motivated? He fell into a deep depression and in the spring of 1906 he was invited to convalesce at Jessie Penn-Lewis’ home at Woodlands in Leicester.
It is claimed that Mrs Penn Lewis used Evan’s name to propagate her own ministry and message. She supposedly convinced him he was deceived by evil spirits and, over the next few years co-authorised with Evan “War on the Saints”, which was published in 1913. This book clearly delineates the confusion she had drawn Evan into.
It left its readers totally wary of any spiritual phenomena of any kind or degree. Rather than giving clear guidelines regarding discerning satanic powers, it brought into question anything that may be considered, or that might be described, as Holy Spirit activity. Within a year of its publication, Evan Roberts denounced it, telling friends that it had been a failed weapon which had confused and divided the Lord’s people.
Evan Roberts the intercessor
Evan stayed at the Penn-Lewis’ home for eight years, giving himself to intercession and private group counselling. Around 1920 Evan moved to Brighton and lived alone until he returned to his beloved Wales, when his father fell ill in 1926. He began to visit Wales again and eventually moved there in 1928 when his father died.
Nothing much is known of the years that followed. Evan finally died at the age of 72 and was buried behind Moriah Chapel on Jan 29th 1951.
May his life be both an example and a warning to all those who participate in revival to maintain humility; keep submissive to the Spirit; be accountable to godly men and women; remain true to their calling; use the gifts God has given, but be wise in the stewardship of their body.
Bibliography An Instrument of Revival, Brynmor Pierce-Jones 1995, published by Bridge Publishing (ISBN 0-88270-667-5).
Tony Cauchi
triune decision-making - how god guides tough choices
When we face a big decision, sometimes the decision-making process can feel more like a game show than a guided path. We can easily slip into the thinking that God is hosting “Let’s Make a Deal,” where we have to choose one of a slew of suitcases, hoping we pick the right one. When we face multiple doors and potential pathways, the freedom to choose can feel like crippling anxiety and pressure. Thankfully, our God does not play games with us, nor does he leave us to our own devices when making decisions. Contrary to popular belief, decisions are not puzzles to solve, but privileges to steward with the guidance of our triune God. Triune Guidance God offers triune guidance to his children as we face the decisions of life, from the minute to the monumental. Rather than stand far off from us, watching as we make decisions in consternation, he comes near to us, offering to guide us gently through a process that ultimately leads to more of himself. “Contrary to popular belief, decisions are not puzzles to solve, but privileges to steward.” As the Father who stands outside of time, God knows all that will happen and assures us that none of his plans will be thwarted (Isaiah 14:27; Job 42:2). He providentially steers all of creation, even the decisions of humans made in his image, working all things according to his everlasting and good purposes (Ephesians 1:11; Romans 8:28). He knows the number of hairs on our heads, the length of our days, and the tears we shed as we wrestle to make decisions (Luke 12:7; Psalm 139:16; Psalm 56:8). As the Son who stepped into time, Jesus is the pioneer and perfecter of our faith (Hebrews 12:1–3). He knows what it feels like to live within the limits of time and space, as he made decisions daily during his time on earth. While the first Adam led the way into disastrous, self-centered decision-making, as the second Adam, Christ always made decisions in light of the goodness of his Father (Romans 6:17–21). His perfect decisions cleared the path so that we can make our present decisions in the presence of the triune God. As the Spirit who makes his home within us, the Holy Spirit guides us into all truth, convicting us of our selfish propensities and pointing us to God’s promises as we make decisions (John 16:12–15). He offers us comfort and peace when we feel dizzied by the sheer amount of decisions we make daily. Triune Perspective In addition to these timeless truths that anchor our souls in the sea of decisions, a Trinitarian perspective can also serve as a practical help in the process. When we face decisions large or small, we are limited by our own perspective as embodied creatures. We simply cannot see or imagine all the possible angles, try as we may. God does not live within these limitations. As John Frame wisely notes, God “sees all things from every possible perspective” ( Theology in Three Dimensions , 4–5). While the Trinity is a unity (meaning all of God does all that God does), Frame’s triperspectivalism creates a framework that helps us approach complex truths from three different angles or perspectives within the Trinity. The normative, the situational, and the existential perspectives (which correlate to Father, Son, and Holy Spirit) can serve as different entry points for considering decisions. The normative  perspective relates to God’s authority. God acts as our loving authority, providing principles and revealing truths by which we can understand the normative human experience. As Creator and Father, God sets the standards by which his creatures operate best in his world. When we approach a decision from the normative perspective, we ask, “What does God’s word say about the decision set before me?” The situational  perspective relates to God’s control. Through his eternal Word, God perfectly controls and orders the movement of every proton and every person. If God is in complete control over all things (which he is), then we can trust that he has perfectly ordered our present circumstances with their opportunities, challenges, and limitations. When we approach a decision from the situational perspective, we assess the realities and circumstances in which we find ourselves. The existential  perspective relates to God’s presence. The triune God has always sought to be close to his people, and by the Holy Spirit, he now lives within every believer. He is closer than even the air we breathe. The Spirit searches and permeates the deep waters of human hearts and personalities (1 Corinthians 2:10–13; Proverbs 20:5). When we approach a decision from the existential perspective, then, we are asking more internal questions about personal desires and feelings. Three Perspectives in Action If we can get past the length of the word triperspectivalism , we will begin to see the depth of practical wisdom we can glean from this approach to decisions. For example, when a couple is praying through a potential marriage, walking through the decision from the normative, the situational, and the existential can provide helpful insight. In Scripture, God is clear that marriage is between a man and a woman and that believers are to be equally yoked spiritually ( normative ). If the couple’s friends and family are not opposed to the union, and present circumstances seem to allow it ( situational ), the couple is then free to consider whether they desire to commit to each other in the covenant of marriage ( existential ). Let’s consider a different example. A young couple is eager to grow their family and has prayed and processed through adoption. They know that physical adoption is one of the most powerful pictures of the spiritual adoption we have received through Christ into the household of God (normative). They have been going through the prerequisite steps of training, they have conducted a home study, and they have even begun to check out agencies. There are countless options in their county, all of which they are able to pursue (situational); however, they both feel especially pulled toward the foster-care system, even though they know it will likely present unique challenges (existential). While God is pleased with all forms of adoption, they plan to forgo international and private adoption after much praying and processing within their local church. “God promises to use the decision-making process as a means to make us more like him and to give us more of him.” Finally, let’s look at a more ordinary, everyday decision through these three perspectives. A child has been invited to play in a sports tournament on a Sunday. The family has already prioritized worship in the local church (normative). The child knows that he will miss the first game because attendance at worship is a high point of the family’s weekly rhythms; however, he really wants to play in the afternoon game (existential). The parent of another player offers a ride to the second game that does not interfere with the rest of the plans for the day (situational). The parents are left to discuss what the child thinks is the best way to serve as a team member (existential). Guided Process to More of God When we are facing a significant decision, it is natural to be overwhelmed at the various paths set before us. But no matter which of the potential pathways you choose, remember that Jesus has opened up the most significant pathway for us already: he has opened up the path to fellowship with God through his own body (John 14:6). He has not left us alone to see how we fare in our decisions, as if he were a game show host. Rather, he takes us by the hand and leads us toward glory (Psalm 73:23–24). And along the way, he promises to use the decision-making process as a means to make us more like him and to give us more of him, who is our great reward (Genesis 15:1).