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About the Book
"Excellence in Attitude" by Robb Thompson is a guidebook that explores the importance of adopting a positive mindset and a winning attitude in order to achieve success in various aspects of life. The author emphasizes the power of positivity, self-belief, and resilience in overcoming challenges and attaining personal and professional growth. Through practical advice and inspirational anecdotes, the book serves as a powerful tool for individuals seeking to develop a mindset that fosters excellence and success.
Susannah Spurgeon
Susannah Spurgeon was the wife of the famous Baptist preacher of the second half of the nineteenth-century, Charles Haddon Spurgeon.
She was born Susannah Thompson in January, 1832. Her early years were spent in London, where she often accompanied her parents or elderly friends to the New Park Street Chapel. She was converted upon hearing a sermon at the old Poultry Chapel by Rev S. B. Bergne from Romans 10:8 â âFrom that service I date the dawning of the true light in my soulâ. But her initial joy was replaced by âseasons of darkness, despondency, and doubtâ, and it was not until she was helped by the new, youthful, pastor of New Park Street â Spurgeon â that she found âthe peace and pardon [her] weary soul was longing forâ.
Her friendship with Spurgeon grew, and they were married in January 1856. Their twin sons, Charles Jr. and Thomas, were born in September, 1857.
Susannah became a true partner in her husbandâs ministry. Spurgeon would call his âwifeyâ to come and help him on Saturday afternoons. Together they would read commentaries and discuss the Scripture for the next dayâs sermon. If he was discouraged, she would read to him. She counselled women and girls in the church and assisted female candidates at baptismal services. Her activities were restricted at times when she became chronically ill in the late 1860s, and was often confined to her room, or visited Brighton for relief.
In 1875, when she had proof-read the first volume of her husbandâs book Lectures to My Students, she expressed a desire to âplace it in the hands of every minister in Englandâ â and so began the ministry of her Book Fund. Within a year, over 3000 volumes of theological books had been distributed by the Fund; by the time of her death, over 200,000 volumes had been sent out. Today, the supplying of theological books free to ministers and missionaries continues through the Book Fund of the Banner of Truth Trust, modelled upon that started by Susannah Spurgeon.
Susannahâs work expanded to include other ministries, such as the Pastorsâ Aid Fund and the Westwood Clothing Society.
In her remaining years, following Charlesâ death in 1892, she assisted Joseph Harrald in compiling C.H. Spurgeonâs Autobiography and also wrote a number of devotional books, including Free Grace and Dying Love, published by the Trust (which volume contains a Life of Susannah Spurgeon by Charles Ray). She died in October, 1903, after a severe attack of pneumonia from which she never recovered.
the courage you need in lifeâs uncertainty
âJump! Iâll catch you!â When my son was young, getting him from the side of the pool into the water was difficult. His eyes darted side to side, quickly losing confidence, as his imagination surmised all the horrors associated with jumping. Only when I could get him to fix his attention on me would he find the confidence to bend his knees and spring off the side of the pool. Like my son, we are regularly confronted with situations that are overwhelming, unknown, or threatening. What does it look like for us to spring with confidence into every situation that the Lord brings into our lives? Four Ways to Walk in Faith Isaiah 7 tells the story of a king in crisis. When the Judean King Ahaz heard that Syria and Israel created an alliance to withstand the advancing Assyrian threat, his heart shook with fear (Isaiah 7:2). Seeking to strengthen their hand against Assyria, the Syro-Ephraimite coalition intended to use military force to depose Ahaz and coerce Judah to join them, as well. Ahaz responded to the imminent threat like a good king. He inspected the cityâs water supply. How long can the city withstand a siege? Ahaz had been conditioned to believe that military threats require military responses. Yet, God responds to Ahaz by sending the prophet Isaiah, who relayed four commands from the Lord, each of which recalls other parts of the Old Testament: be careful, be quiet, do not fear, do not let your heart be faint. These four commands echo down the halls of Israelâs collective memory with the intention of reminding Ahaz of the provisions of faith. These commands are helpful for us too as we fight for faith amidst the challenges of our lives. 1. Be Mindful Moses instructed the Israelites before  they entered the Promised Land: they will live in houses they did not build, drink wine from vineyards they did not plant, eat until they are full. But, Moses warns them in Deuteronomy 6:12, âtake care lest you forget the Lord, who brought you out of the land of Egypt, out of the house of slavery.â At the moment of crisis, God acknowledged that Ahazâs battle was not just outside the city walls, but also in his mind. It was essential for Ahaz to remember who he was and the history he had with God. In the same way, during times of uncertainty, cultivating memory and identity as those who are in Christ is essential for accessing the resources of faith to respond to present challenges. 2. Be Quiet This is an important theme in Isaiah. In Isaiah 30:15, God says, âIn quietness and in trust shall be your strength.â Quietness in Isaiah does not mean the absence of noise, but the absence of agitation. In fact, peace  and joyful shouting  are themes that merge together in Isaiah 14:7 and 55:12. At the moment of crisis, Ahaz needed to find calm and certain confidence in God â something his water supply could never fully provide. 3. Do Not Fear The phrase recalls Godâs providence, promises, and purposes. God uses these words when he appears to Abram, Moses, Joshua, and Elijah. It may seem trite to tell Ahaz not to fear. But the rationale is implicit: God was with him, for him, and had made promises to him. Ahaz, then, needed to respond on the basis of that conviction. Similarly, I need to recalibrate my perspective around God when faced with uncertain circumstances. John Oswalt summarizes, âIf we can believe that the transcendent One is really immanent, and the immanent One truly transcendent, then there is reason to live courageously and unselfishlyâ ( Isaiah,  211). 4. Do Not Faint This is an exact quotation from Deuteronomy 20:3â4, where Moses prepares the Israelites for facing their enemies in battle. The priest was to come to the front of the line of soldiers and say, âlet not your heart faint. Do not fear or panic or be in dread of them, for the Lord your God is he who goes with you to fight for you.â At the moment of crisis, with a mind that remembers, a soul free from agitation, and a renewed conviction that God is for  me and with  me, I can respond with courageous faith. A Picture of Courageous Faith In southwest Rwanda, along the shores of Lake Kivu, is a peninsula, where missionaries from the region have gathered annually since 1942 for spiritual renewal. On the far end of the peninsula is a cliff, into which thrill-seeking missionaries from a previous generation lodged a long, rigid, slab of wood â called âthe plankâ â thirty feet off the surface of the water. I have approached the plank many times. I stand looking, hearing my children behind me. âCome on, Dad!â âHe wonât jump!â I am distracted by local children gathering in canoes to watch. I think about others who have jumped â and hurt themselves. I feel certain that I will fall off the cliff by even getting near the plank! I have never jumped. I have a friend named Jeff, who does not blink at the threats imposed by the plank. He steps onto the plank, walks a few paces, pulls himself up into an overhanging tree, climbs even higher, turns backward, and launches into a backflip as he springs out over the water. This is a picture of how I want to live â not carelessly, but confidently â springing with confidence into every situation that the Lord brings into my life â not simply conditioned to respond according to my own resources, but convinced that the provisions of faith provide all that I need to respond with confidence in any situation.