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Dark Nights Of The Soul
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God's Power: A Way Of Living Every Day
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Move (What 1,000 Churches Reveal About Spiritual Growth)
About the Book
"Facing Your Giants" by Max Lucado is a motivational and faith-based book that explores how to overcome the challenges and obstacles in life by trusting in God and leaning on his strength. Using the story of David and Goliath as a powerful metaphor, Lucado inspires readers to confront their fears, doubts, and struggles with courage, faith, and perseverance. Through personal anecdotes, biblical teachings, and practical advice, the book offers hope and encouragement for those facing seemingly insurmountable giants in their lives.
John and Betty Stam
The year 1934. Americans John and Betty Stam were serving as missionaries in China. One morning Betty was bathing her three-month-old daughter Helen Priscilla Stam when Tsingteh's city magistrate appeared. Communist forces were near, he warned, and urged the Stams to flee.
So John Stam went out to investigate the situation for himself. He received conflicting reports. Taking no chances, he arranged for Betty and the baby to be escorted away to safety if need be. But before the Stams could make their break, the Communists were inside the city. By little-known paths, they had streamed over the mountains behind government troops. Now gun shots sounded in the streets as looting began. The enemy beat on the Stams' own gate.
A faithful cook and maid at the mission station had stayed behind. The Stams knelt with them in prayer. But the invaders were pounding at the door. John opened it and spoke courteously to the four leaders who entered, asking them if they were hungry. Betty brought them tea and cakes. The courtesy meant nothing. They demanded all the money the Stams had, and John handed it over. As the men bound him, he pleaded for the safety of his wife and child. The Communists left Betty and Helen behind as they led John off to their headquarters.
Before long, they reappeared, demanding mother and child. The maid and cook pleaded to be allowed to accompany Betty.
"No," barked the captors, and threatened to shoot.
"It is better for you to stay here," Betty whispered. "If anything happens to us, look after the baby."
[When we consecrate ourselves to God, we think we are making a great sacrifice, and doing lots for Him, when really we are only letting go some little, bitsie trinkets we have been grabbing, and when our hands are empty, He fills them full of His treasures. --Betty Stam]
Betty was led to her husband's side. Little Helen needed some things and John was allowed to return home under guard to fetch them. But everything had been stolen. That night John was allowed to write a letter to mission authorities. "My wife, baby and myself are today in the hands of the Communists in the city of Tsingteh. Their demand is twenty thousand dollars for our release. . . . We were too late. The Lord bless and guide you. As for us, may God be glorified, whether by life or by death."
Prisoners in the local jail were released to make room for the Stams. Frightened by rifle fire, the baby cried out. One of the Reds said, "Let's kill the baby. It is in our way." A bystander asked, "Why kill her? What harm has she done?"
"Are you a Christian?" shouted one of the guards.
The man said he was not; he was one of the prisoners just released.
"Will you die for this foreign baby?" they asked. As Betty hugged Helen to her chest, the man was hacked to pieces before her eyes.
Terror in the Streets
The next morning their captors led the Stams toward Miaosheo, twelve miles distant. John carried little Helen, but Betty, who was not physically strong, owing to a youthful bout with inflammatory rheumatitis was allowed to ride a horse part of the way. Terror reigned in the streets of Miaosheo. Under guard, the foreign family was hustled into the postmaster's shop.
"Where are you going?" asked the postmaster, who recognized them from their previous visits to his town. "We do not know where they are going, but we are going to heaven," answered John. He left a letter with the postmaster. "I tried to persuade them to let my wife and baby go back from Tsingteh with a letter to you, but they would not let her. . . ."
That night the three were held in the house of a wealthy man who had fled. They were guarded by soldiers. John was tied to a post all that cold night, but Betty was allowed enough freedom to tend the baby. As it turned out, she did more than that.
Execution
The next morning the young couple were led through town without the baby. Their hands were tightly bound, and they were stripped of their outer garments as if they were common criminals. John walked barefoot. He had given his socks to Betty. The soldiers jeered and called the town’s folk to come see the execution. The terrified people obeyed.
On the way to the execution, a medicine-seller, considered a lukewarm Christian at best, stepped from the crowd and pleaded for the lives of the two foreigners. The Reds angrily ordered him back. The man would not be stilled. His house was searched, a Bible and hymnbook found, and he, too was dragged away to die as a hated Christian.
John pleaded for the man’s life. The Red leader sharply ordered him to kneel. As John was speaking softly, the Red leader swung his sword through the missionary’s throat so that his head was severed from his body. Betty did not scream. She quivered and fell bound beside her husband’s body. As she knelt there, the same sword ended her life with a single blow.
Betty
Betty Scott was born in the United States but reared in China as the daughter of missionaries. She came to the United States and attended Wilson College in Pennsylvania. Betty prepared to follow in her parents’ footsteps and work in China or wherever else the Lord directed her.
But China it proved to be. At a prayer meeting for China, she met John Stam and a friendship developed that ripened into love. Painfully they recognized that marriage was not yet possible. “The China Inland Mission has appealed for men, single men, to work in sections where it would be impossible to take a woman until more settled work has commenced,” wrote John. He committed the matter to the Lord, whose work, he felt, must come before any human affection. At any rate, Betty would be leaving for China before him, to work in an entirely different region, and so they must be separated anyhow. As a matter of fact, John had not yet even been accepted by the China Inland Mission whereas Betty had. They parted after a long tender day, sharing their faith, picnicking, talking, and praying.
Betty sailed while John continued his studies. On July 1, 1932, John, too, was accepted for service in China. Now at least he could head toward the same continent as Betty. He sailed for Shanghai.
Meanwhile, Betty found her plans thwarted. A senior missionary had been captured by the Communists in the region where she was to have worked. The mission directors decided to keep her in a temporary station, and later ill-health brought her to Shanghai. Thus without any choice on her part, she was in Shanghai when John landed in China. Immediately they became engaged and a year later were married, long before they expected it. In October, 1934 Helen Priscilla was born to them. What would become of her now that her parents John and Betty were dead?
In the Hills
For two days, local Christians huddled in hiding in the hills around Miaosheo. Among them was a Chinese evangelist named Mr. Lo. Through informants, he learned that the Communists had captured two foreigners. At first he did not realize that these were John and Betty Stam, with whom he had worked, but as he received more details, he put two and two together. As soon as government troops entered the valley and it was safe to venture forth, Mr. Lo hurried to town. His questions met with silence. Everyone was fearful that spies might report anyone who said too much.
An old woman whispered to Pastor Lo that there was a baby left behind. She nodded in the direction of the house where John and Betty had been chained their last night on earth. Pastor Lo hurried to the site and found room after room trashed by the bandits. Then he heard a muffled cry. Tucked by her mother in a little sleeping bag, Helen was warm and alive, although hungry after her two day fast.
The kindly pastor took the child in his arms and carried her to his wife. With the help of a local Christian family, he wrapped the bodies that still lay upon the hillside and placed them into coffins. To the crowd that gathered he explained that the missionaries had only come to tell them how they might find forgiveness of sin in Christ. Leaving others to bury the dead, he hurried home. Somehow Helen had to be gotten to safety.
Pastor Lo's own son, a boy of four, was desperately ill -- semi-conscious after days of exposure. Pastor Lo had to find a way to carry the children a hundred miles through mountains infested by bandits and Communists. Brave men were found willing to help bear the children to safety, but there was no money to pay them for their efforts. Lo had been robbed of everything he had.
From Beyond the Grave
But from beyond the grave, Betty provided. Tucked in Helen's sleeping bag were a change of clothes and some diapers. Pinned between these articles of clothing were two five dollar bills. It made the difference.
Placing the children in rice baskets slung from the two ends of a bamboo pole, the group departed quietly, taking turns carrying the precious cargo over their shoulders. Mrs. Lo was able to find Chinese mothers along the way to nurse Helen. On foot, they came safely through their perils. Lo's own boy recovered consciousness suddenly and sat up, singing a hymn.
Eight days after the Stams fell into Communist hands, another missionary in a nearby city heard a rap at his door. He opened it and a Chinese woman, stained with travel, entered the house, bearing a bundle in her arms. "This is all we have left," she said brokenly.
The missionary took the bundle and turned back the blanket to uncover the sleeping face of Helen Priscilla Stam. Many kind hands had labored to preserve the infant girl, but none kinder than Betty who had spared no effort for her baby even as she herself faced degradation and death.
Kathleen White has written an excellent and very readable biography John and Betty Stam, available from Bethany House Publishers (1988). She reports that Betty's alma mater, Wilson College in Pennsylvania, took over baby Helen's support and covered the costs of her college education. She added: "Helen is living in this country (USA) with her husband and family but does not wish her identity and whereabouts to be made known."
Resources:
Huizenga, Lee S. John and Betty Stam; Martyrs. Zondervan, 1935.
Pollock, John. Victims of the Long March and Other Stories. Waco, Texas.: Word Publishing, 1970.
Taylor, Mrs. Howard. The Triumph of John and Betty Stam. China Inland Mission, 1935.
What Dead Abel Speaks to Us
The story of Cain and Abel in Genesis 4 tells much more about Cain than Abel. In fact, not one word is recorded from living Abel. But the author of Hebrews says that, “through [Abel’s] faith, though he died, he still speaks” (Hebrews 11:4). So what is dead Abel speaking to us? It was dusk. Cain was working late. Not wanting to face his parents, he was trying to disguise his guilt-infused fear with a preoccupation with his crops. Then suddenly the unmistakable voice of the Lᴏʀᴅ sent a shock through his core: “Where is Abel, your brother?” Cain had grown to loathe Abel. It had been building for years. No matter what, Abel always seemed to turn a situation to his advantage. Was there a conflict? Abel the Humble loved to be the first to reconcile. Did anyone need help? Abel the Servant loved to be the first to offer it. Was there an injury? Abel the Compassionate loved to be the first to comfort. Even when Cain showed greater endurance and ingenuity in his work, Abel could rob him of any satisfaction with a virtuoso performance of self-effacing virtue. What Cain found most maddening was Abel the Pious, flaunting his tender conscience and precious devotion to God for the admiration of all. Cain could barely stomach how father and mother gushed over that. With every perceived humiliation, Cain caressed the secret suspicion that Abel only used goodness to show himself superior to Cain. But that morning Cain had suffered a crushing blow. The Lᴏʀᴅ had required each brother to present an offering, the first fruits of their labors. Cain saw in this an opportunity. This time Abel would not upstage him. Cain would prove that he too could excel in devotion. So he made sure that his offering lavishly exceeded the required amount of his best produce. But when the Lᴏʀᴅ reviewed Cain’s extravagant offering, he rejected it. Cain was stunned. Then, injury to insult, the Lᴏʀᴅ accepted Abel’s comparatively simple lamb offering. Humiliated by Abel again! But this time before God! Cain was beside himself. Hatred metastasized into horror. Abel had outshined him for the last time. By late afternoon Abel’s lifeless body lay in a remote field, abandoned in the hope that a beast’s hunger would conceal the fratricide. But the Lᴏʀᴅ’s question left Cain naked and exposed (Hebrews 4:13). He lied with the anger of cornered guilt: “I do not know; am I my brother’s keeper?” What it was, in fact, that he did not know was that his silenced brother had not been quiet. The Lᴏʀᴅ replied, “What have you done? The voice of your brother’s blood is crying to me from the ground” (Genesis 4:9–10). Yes, the blood of dead Abel cried out to God for justice (Genesis 4:10; Hebrews 12:24). But the faith of dead Abel “still speaks” (Hebrews 11:4). So what is he saying to us through his faith? “Without faith it is impossible to please God” One thing we hear is that God only accepts faith-fueled offerings. It’s significant that God doesn’t provide details about either Cain’s or Abel’s offerings, the first ever recorded in the Bible. In the story, I imagined Cain trying to win God’s approval with an impressive looking offering. But it could just have easily been a stingy offering or an exactingly precise offering. The point is that right from the beginning God draws our attention away from what fallen humans think is important, namely how our works can make us look impressive, to what God thinks is important, namely how our works reveal who we trust. All of Scripture teaches us that “the righteous shall live by his faith” (Habakkuk 2:4) because “without faith it is impossible to please” God (Hebrews 11:6). Abel was “commended as righteous” by God because he presented his offering in faith (Hebrews 11:4). Cain’s offering was “evil” (1 John 3:12) because without humble trust in God, even our offerings (hear: any work we do for God) are evil to God — no matter if they appear to everyone else as obedient or impressive. “You will be hated by all for my name’s sake” A second thing we hear from Abel is that the world will hate you if you live by faith in Jesus (who the New Testament reveals is YHWH, the Lᴏʀᴅ in Philippians 2:11). The Apostle John makes this clear: “We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. Do not be surprised, brothers, that the world hates you” (1 John 3:12–13). Abel was the first to discover that “all who desire to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). To “let [our] light shine before others, so that they may see [our] good works” (Matthew 5:16) will at times expose others’ wickedness and arouse their hatred (John 3:20). Jesus himself said, “you will be hated by all for my name's sake,” “some of you they will put to death” — some even at the hands of “parents and brothers and relatives and friends (Luke 21:16–17). Righteous faith arouses evil hatred. A better word than Abel’s blood In the story, though we’d rather see ourselves as Abel, we are all Cain. We were at one time cursed, “hostile to God” and alienated from him (Romans 8:7; Ephesians 4:18). Abel, the first martyr of faith, is a foreshadowing of our Lord Jesus, whose “blood… speaks a better word than the blood of Abel” (Hebrews 12:24). For though Abel’s innocent blood cried out for justice against sin, Jesus’s innocent blood cried out for mercy for sinners. Abel’s blood exposed Cain in his wretchedness. Jesus’s blood covers our wretchedness and cleanses us from all sin (Romans 7:24; 1 John 1:9). So now as we seek to present our bodies as living sacrifices to God, let us remember that the only thing that makes this acceptable to God, the only thing that makes it a spiritual service of worship, is our childlike faith in Jesus (Romans 12:1; 3:26). And let us soberly remember that the only reward this is likely to earn us from the world is its hatred. Article by Jon Bloom