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Activating Your God-Given Power To Create Realms And Atmospheres (Create Your World) Activating Your God-Given Power To Create Realms And Atmospheres (Create Your World)

Activating Your God-Given Power To Create Realms And Atmospheres (Create Your World) Order Printed Copy

  • Author: Patricia King
  • Size: 2.29MB | 89 pages
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About the Book


"Activating your God-given power to create realms and atmospheres (Create your world)" by Patricia King is a transformative guide that empowers readers to tap into their divine potential in order to shape their realities. King presents practical tools and insights to help individuals harness their inner power and bring about positive change in their lives and the world around them. This book is a valuable resource for those seeking to unlock their creative abilities and manifest their dreams.

George Eldon Ladd

George Eldon Ladd Ever used the phrase “Already / Not Yet” to describe the timing of God’s kingdom? If so, you’re indebted to George Eldon Ladd, longtime professor at Fuller Seminary and one of the most influential evangelical scholars of the 1900’s. Ladd broke through the sterile debates about whether the kingdom of God was a present, spiritual reality or a future, earthly reality. He popularized a view of the kingdom as having two dimensions: “already/not yet.” Ladd was also one of the first solid evangelical scholars to go outside the fundamentalist camp in order to interact with liberal scholars in the academy, men like Rudolph Bultmann. For a biographical overview of Ladd’s life and work, I suggest A Place at the Table: George Eldon Ladd and the Rehabilitation of Evangelical Scholarship in America. See my review of this book here: A Place at the Table is much more than a biographical sketch of Ladd’s life. D’Elia cautiously enters into the theological discussion he describes in order to spotlight Ladd’s contributions to evangelical scholarship and his interactions with scholars from outside the evangelical world. Those who read D’Elia’s book will receive an education, not merely regarding the historical aspects of Ladd’s interesting life, but also regarding the theological debates of the time. I’ve also interviewed Ladd’s biographer, John D’Elia, about his work and his legacy: Ladd’s legacy within evangelical scholarship is hard to overstate. I argue in the book that he carved out a place for evangelicals in what was then the threatening and bewildering world of critical biblical scholarship. By demystifying the methods of critical scholarship, Ladd made them available to evangelicals who wanted to use them in their study of the Scriptures. Historic premillennialism, then, is really an incidental part of Ladd’s story. The real achievement in Ladd’s career can be found in the wide range of biblical scholars who sat at his feet and then went on to make their own mark. Those scholars are as diverse as John Piper and Robert Mounce on the one side, and Eldon Epp and Charles Carlston on the other. If you’re going to start reading Ladd, let me suggest his book, The Gospel of the Kingdom: Scriptural Studies in the Kingdom of God. Check out my review here: The Gospel of the Kingdom is illuminating, clarifying and (thankfully) brief. It is amazing that Ladd manages to fit all of this great theological teaching into 140 pages. There is a reason this book is still in print. It is unmatched in its clarification of what the kingdom of God is, and how the kingdom of God can be already present but not yet here in its fullness. I’ll close this post with Ladd himself. Here are two ways Ladd defined “the gospel,” one personal and the other in light of God’s kingdom: “I can only bear witness at this point to what Heilsgeschichte means to me. My sense of God’s love and acceptance is grounded not only in the resurrected Christ but also in the Jesus of history. He taught something about God that was utterly novel to his Jewish auditors: that God is not only gracious and forgiving to the repentant sinner but is also a seeking God who, in Jesus’ person and mission, has come to seek and to save the lost
 God has shown me that he loves me in that while I was yet a sinner, Christ died for me (Rom. 5:8). This is not faith in history; it is not faith in the kerygma; it is not faith in the Bible. It is faith in God who has revealed himself to me in the historical event of the person, works and words of Jesus of Nazareth who continues to speak to me though the prophetic word of the Bible.” – George Eldon Ladd, “The Search for Perspective,” Interpretation 25 (Jan. 1971), 56 and 57. “This is the good news about the kingdom of God. How men need this gospel! Everywhere one goes he finds the gaping graves swallowing up the dying. Tears of loss, of separation, of final departure stain every face. Every table sooner or later has an empty chair, every fireside its vacant place. Death is the great leveller. Wealth or poverty, fame or oblivion, power or futility, success or failure, race, creed or culture — all our human distinctions mean nothing before the ultimate irresistible sweep of the scythe of death which cuts us all down. And whether the mausoleum is a fabulous Taj Mahal, a massive pyramid, an unmarked spot of ragged grass or the unplotted depths of the sea one fact stands: death reigns. “Apart from the gospel of the kingdom, death is the mighty conqueror before whom we are all helpless. We can only beat our fists in utter futility against this unyielding and unresponding tomb. But the good news is this: death has been defeated; our conqueror has been conquered. In the face of the power of the kingdom of God in Christ, death was helpless. It could not hold him, death has been defeated; life and immortality have been brought to life. An empty tomb in Jerusalem is proof of it. This is the gospel of the kingdom.” – from The Gospel of the Kingdom

letter to a friend engaged to a nonbeliever

Dear Kelly, I was surprised by the recent news of your engagement. While I wish I could celebrate with you without reservation, I admit I have some. My greatest concern is that your fiancĂ© does not know or love Christ. Because I love you and care about your future, I feel compelled to speak now rather than to hold my peace, knowing full well how you might receive my “peace.” I expect that, if you’re honest, you may have your own reservations about the upcoming ceremony. I hope you will heed those reservations and reconsider. As I have watched people walk down this road, I have noticed several common ways people justify marrying a nonbeliever. I want to address them in hope that you might experience grace to trust God and his word regarding marriage. “Others Are Doing It.” “Let me be clear: to marry an unbeliever is to sin against God (1 Corinthians 7:39).” You know my story. My wife began dating me as an unbeliever. But as much as I love her and our marriage, it was wrong for her to do so. While God was gracious to us, and brought me to a saving knowledge of Christ prior to our wedding date, let me be clear: to marry an unbeliever is to sin against God (1 Corinthians 7:39). Furthermore, the difficult path to my own conversion and then to our wedding ceremony is not one I would wish upon others. I fear you’ve latched onto God’s grace in my marriage (and others like mine) as a sort of promise for your own. God has made no such promise. While God was merciful to bring me to himself despite my wife’s disobedience, we are the exception and not the rule — certainly not the model. I know far more stories that did not play out like ours. The Bible gives us more stories like that (Exodus 34:16; Ezra 9:1–15). Solomon says, “Whoever walks with the wise becomes wise, but the companion of fools will suffer harm” (Proverbs 13:20). Don’t let the mistakes of others serve as a justification for repeating them. “He’s a Good Guy.” While I do think your fiancĂ© is a great guy by earthly standards, it’s his standing before God that matters most for marriage. You mentioned how important it was to you that he respected your boundaries, particularly after your last boyfriend pushed the boundaries, even while claiming to be Christian. I agree that he certainly seems to outshine your last suitor, but it’s easy to fall into the trap of lateral comparison. We must be careful about making choices today based solely on setting them next to bad choices in the past. Look for a man striving to imitate Jesus (1 Corinthians 11:1). Why did you put your faith in Jesus, and choose to follow him? Are you absolutely sure you won’t regret committing yourself until death to someone who might  never  help you see or love Jesus more? If he does not share your captivation with Christ, you and he will always stand on unlevel and unsteady ground as you carry out your vows in marriage. “Give Him a Chance.” You’ve mentioned that your boyfriend is “warming up” to the idea of spiritual things. You’ve even thought at times he might be on the verge of conversion. Beware of your heart, which is prone to lie to you (Jeremiah 17:9), and of the butterflies in your stomach that often flutter louder than the Spirit within us. Until you are absolutely sure that he has also been born again by the same Spirit alive in you (John 3:5), heed the warning and conviction the Spirit brings (John 16:8). “If he has no interest in the things of Christ now, what makes you think things will change after the wedding?” Don’t be fooled into thinking he is simply “spiritual, but not religious.” There is no such thing as spiritual neutrality. We are always either with Jesus or against him (Matthew 12:30). Despite his warmth toward you, any attempt to have God on his own terms is an attempt to reject the true God over your life and heart. If he has no interest in the things of Christ now, what makes you think things will change after the wedding? “I’ll Die Alone.” I know it can be hard to see other couples getting married, holding hands, and having kids while you remain single. Don’t let this serve as a reason to try and seize marriage at the first opportunity. I wish you could see a glimpse of a future in which you remained faithful to your vows to a man who remained faithless toward your Savior. Worse than attending church alone your entire life, while your husband remained at home, is the haunting thought that the man you gave yourself to might spend eternity separated from you and God. Worse yet is the thought that he might lead you or your children down the same path (Matthew 7:13). It really is possible to be more isolated and alone within a marriage than without. Marriage is no savior. It will not ultimately save anyone from sin or loneliness or unhappiness. It cannot bear the weight of those needs and longings. While the single life is not without trials, remember you are not alone. So long as you cling to Jesus, he will be with you (Matthew 28:20). He will never leave you nor forsake you (Hebrews 13:5). He’s also given you community in the church. Even if your hope for a husband is never fulfilled in this life, you are promised a seat at the great wedding supper of the Lamb (Revelation 19:7), and he will far surpass everything you might have experienced with an earthly husband. “I Already Said ‘Yes.’” I know that backing out of your engagement at this point may cost you, financially and otherwise. I know it might feel embarrassing. But it would be far better in the long run to lose some money and gain a few months of heartache than to commit the rest of your life to a marriage God does not want for you. Until you say, “I do,” it is not too late to wait. God may even redeem the situation in a surprising way for his glory if it is handled well. Would it not speak volumes about your faith if you told him you were deciding to entrust your future to God? If you were to say, “The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21)? Tell him you will settle for nothing less than being married “in the Lord.” Confess your disobedience to God and the sin of misleading him. Your repentance and faith could, by God’s mysterious grace, be the vehicle God uses to bring him to himself. “If you truly love him, your concern for his soul should outweigh your hopes for marriage.” Even then, you must make clear to him that a future with you is not promised. Should he come to saving faith, it must be to have God, not to have a wife. Otherwise, he risks making an idol out of you and using Jesus as a means to something else. If you truly love him, your concern for his soul should outweigh your hopes for marriage. I trust that, if you are willing to listen, the Holy Spirit will lead you into the truth that gaining a husband while forsaking your soul is a trade you do not want to make (Mark 8:36). I also pray that you would eventually see any wounds I have caused you as the faithful wounds of a friend (Proverbs 27:6), and not as those of an enemy. As you seek God’s will, hide yourself in him and his will, and wait with patience for the day he will wipe away every tear. With love and grace, Your Pastor

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