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About the Book


"God in the Manger" by John MacArthur is a collection of Christmas reflections that explore the significance of Jesus' birth. The book delves into the theology behind the incarnation and the impact of Jesus' birth on humanity. MacArthur encourages readers to reflect on the true meaning of Christmas and to embrace the hope and joy that come from God becoming man.

James Petigru Boyce

James Petigru Boyce James P. Boyce, Southern’s first president, was born on January 11, 1827 at Charleston, South Carolina. Boyce matriculated at Brown University in 1845. He quickly became a respected student and popular peer. Soon after entering Brown, Boyce professed his faith in Christ. Soon after his conversion, he fell in love at a friend’s wedding. Just two days after meeting Lizzie Ficklen, Boyce asked her to marry him. Taken aback, Lizzie rebuffed her suitor, but only for a time. The two wed in December 1848 and together raised two daughters. Boyce served as editor of the Southern Baptist after graduation. In 1849 he entered Princeton Theological Seminary, where he completed the three-year course in just two years. He then served as pastor of the First Baptist Church of Columbia, South Carolina until 1855, when he received an offer from South Carolina’s Furman University to join its faculty. He accepted and became a professor of theology in 1855. Though Boyce enjoyed teaching at Furman, he wanted to begin a Baptist seminary for southerners. He presented the initial educational philosophy for a theological school in his famous 1856 inaugural address on “Three Changes in Theological Education.” With the help of fellow Southern Baptists, Boyce brought his vision to life. Southern Seminary opened in Greenville in 1859. For almost thirty years, Boyce served as Southern’s de facto president, although his official title was chairman of the faculty. He did not take the title of president until 1888, a year before his passing. Throughout his career, Boyce proved himself a skilled fundraiser and administrator, equally able to produce a financial miracle and quell a fractious moment. In the midst of continual hardship, Boyce devoted his time and his finances to Southern, all while he taught classes, led a Sunday School class at Broadway Baptist Church, and served as president of the Southern Baptist Convention for seven consecutive terms from 1872 to 1879, and in 1888. He also found time to write a catechism and a book, Abstract of Systematic Theology. The book was used in systematic theology classes for many years. Boyce’s talent as an executive fostered much competition for his abilities. In 1868, the South Carolina Railway Company sought Boyce for its presidency, a position that promised a ten thousand dollar salary. Though this offer was extraordinarily attractive, Boyce declined it. Numerous colleges and universities also sought Boyce’s administrative gifts. In 1874, Boyce’s alma mater, Brown University, requested that he become its president, but he refused. He was thoroughly convinced that nothing he could do was more crucial to the gospel than his devoted service to the seminary. He had set his hand to the plow. Until death, he would not turn from his life’s work. Boyce labored long in Louisville until illness drove him to seek recovery in Europe in 1888. Though his heart lifted in a visit to Charles Spurgeon, his health did not improve. Southern’s first president passed away on December 28, 1888. His legacy lives on to this day through the seminary he devoted his life to establishing and preserving. Sources: John A. Broadus, Memoir of James P. Boyce, Nashville, TN: Sunday School Board, 1927. William Mueller, A History of Southern Baptist Theological Seminary, Nashville, TN: Broadman, 1959.

god’s correction lens

Clara’s sight was bright and sharp till she reached middle school. Then, at first, she had problems only with small prints. But she grew older, and began to squint and larger letters too. Upon a specialist’s advice, she obtained a pair of lens, which had a magical effect on usage. She saw the letters as clearly as she did when she was just a child, without straining a nerve. She felt happy and good for many days. However, after a while, she began to think about the little inconveniencies that come along. Her face feels clumsy, and sometimes, the lens accumulates sweat. Also, the endless searches in the mornings, looking into shelves and sides of the bed while the object sits silently on her face. Moreover, neither her mother, Loveth, a full-time housewife, nor her grandmother, Selena, a central-market women leader, use glasses. Nevertheless, for the sake of indispensability, Clara discarded the feelings and made peace with her new experience, and soon the glasses became an inseparable part of her attire. Once we were young and life was good with simple instructions. Guardians, tutors, all played a role. But we grow older, and the rules and regulations beg to be excused. Life gets more complex and challenging, and the old heroes part or become less relevant to our time and circumstance. One way to handle this is to go with the flow, or to follow basic instinct, but that is just as good as letting a ship drive itself at sea. The better way is to look at the blurry, clumsy world through God’s correction lens - the Scripture. Though good counsel can occasionally be of help, God’s word gives direction in every situation, and is the ultimate guide to a peaceful shore. Acquaintance with Scripture is however not a passport to an easy life, much as wearing lenses do not get assignments or researches done, the word of God gives instruction and reveals the path to a life without regrets. God’s word humbles us in times of great achievements, and gives hope in times of loss. It teaches the mind of God, and prepares us for an eternity of rest with Him. God calls you to spend time daily with His word, to make it an inseparable part of your schedule, and to not look to your friends who don’t, for it’s reward is far greater than the cost. “But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed” (James 1:25).

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