God’s Answers To Life’s Difficult Questions Order Printed Copy
- Author: Rick Warren
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About the Book
"GOD’S ANSWERS TO LIFE’S DIFFICULT QUESTIONS" by Rick Warren is a book that offers guidance and wisdom on how to navigate challenging situations and find peace and purpose in life through faith. Warren provides biblical insights and practical advice to help readers find answers to life's toughest questions and deepen their relationship with God.
George Eldon Ladd
Ever used the phrase “Already / Not Yet” to describe the timing of God’s kingdom? If so, you’re indebted to George Eldon Ladd, longtime professor at Fuller Seminary and one of the most influential evangelical scholars of the 1900’s.
Ladd broke through the sterile debates about whether the kingdom of God was a present, spiritual reality or a future, earthly reality. He popularized a view of the kingdom as having two dimensions: “already/not yet.” Ladd was also one of the first solid evangelical scholars to go outside the fundamentalist camp in order to interact with liberal scholars in the academy, men like Rudolph Bultmann.
For a biographical overview of Ladd’s life and work, I suggest A Place at the Table: George Eldon Ladd and the Rehabilitation of Evangelical Scholarship in America. See my review of this book here:
A Place at the Table is much more than a biographical sketch of Ladd’s life. D’Elia cautiously enters into the theological discussion he describes in order to spotlight Ladd’s contributions to evangelical scholarship and his interactions with scholars from outside the evangelical world. Those who read D’Elia’s book will receive an education, not merely regarding the historical aspects of Ladd’s interesting life, but also regarding the theological debates of the time.
I’ve also interviewed Ladd’s biographer, John D’Elia, about his work and his legacy:
Ladd’s legacy within evangelical scholarship is hard to overstate. I argue in the book that he carved out a place for evangelicals in what was then the threatening and bewildering world of critical biblical scholarship. By demystifying the methods of critical scholarship, Ladd made them available to evangelicals who wanted to use them in their study of the Scriptures. Historic premillennialism, then, is really an incidental part of Ladd’s story. The real achievement in Ladd’s career can be found in the wide range of biblical scholars who sat at his feet and then went on to make their own mark. Those scholars are as diverse as John Piper and Robert Mounce on the
one side, and Eldon Epp and Charles Carlston on the other.
If you’re going to start reading Ladd, let me suggest his book, The Gospel of the Kingdom: Scriptural Studies in the Kingdom of God. Check out my review here:
The Gospel of the Kingdom is illuminating, clarifying and (thankfully) brief. It is amazing that Ladd manages to fit all of this great theological teaching into 140 pages.
There is a reason this book is still in print. It is unmatched in its clarification of what the kingdom of God is, and how the kingdom of God can be already present but not yet here in its fullness.
I’ll close this post with Ladd himself. Here are two ways Ladd defined “the gospel,” one personal and the other in light of God’s kingdom:
“I can only bear witness at this point to what Heilsgeschichte means to me. My sense of God’s love and acceptance is grounded not only in the resurrected Christ but also in the Jesus of history. He taught something about God that was utterly novel to his Jewish auditors: that God is not only gracious and forgiving to the repentant sinner but is also a seeking God who, in Jesus’ person and mission, has come to seek and to save the lost…
God has shown me that he loves me in that while I was yet a sinner, Christ died for me (Rom. 5:8). This is not faith in history; it is not faith in the kerygma; it is not faith in the Bible. It is faith in God who has revealed himself to me in the historical event of the person, works and words of Jesus of Nazareth who continues to speak to me though the prophetic word of the Bible.”
– George Eldon Ladd, “The Search for Perspective,” Interpretation 25 (Jan. 1971), 56 and 57.
“This is the good news about the kingdom of God. How men need this gospel! Everywhere one goes he finds the gaping graves swallowing up the dying. Tears of loss, of separation, of final departure stain every face. Every table sooner or later has an empty chair, every fireside its vacant place. Death is the great leveller. Wealth or poverty, fame or oblivion, power or futility, success or failure, race, creed or culture — all our human distinctions mean nothing before the ultimate irresistible sweep of the scythe of death which cuts us all down. And whether the mausoleum is a fabulous Taj Mahal, a massive pyramid, an unmarked spot of ragged grass or the unplotted depths of the sea one fact stands: death reigns.
“Apart from the gospel of the kingdom, death is the mighty conqueror before whom we are all helpless. We can only beat our fists in utter futility against this unyielding and unresponding tomb. But the good news is this: death has been defeated; our conqueror has been conquered. In the face of the power of the kingdom of God in Christ, death was helpless. It could not hold him, death has been defeated; life and immortality have been brought to life. An empty tomb in Jerusalem is proof of it. This is the gospel of the kingdom.”
– from The Gospel of the Kingdom
single is never second best: enjoying god’s gift at midlife
Marriage is good — it was God’s idea, after all! So, why doesn’t he bring me a spouse? That question, so perplexing in our twenties and thirties, can become downright painful as the decades march us into middle age and our marital prospects diminish. After all, we know the statistics — there’s a better chance of [insert extraordinary random occurrence] than of getting married after [insert any age over 39]. “A solitary life is not his plan for us whether we get married or not.” Does that mean we over-40 singles are doomed to lives of miserable loneliness? Most definitely not. First of all, we can forget about the statistics because, ultimately, only God determines who marries and who doesn’t. If marriage is God’s plan for us, sooner or later we’re going to get married. Even more importantly, we can be sure that a solitary life is not his plan for us whether we get married or not. God has designed us to live in community, in a family of believers, and his work in our lives aims to get us there: “God settles the solitary in a home” (Psalm 68:6). The real question, therefore, isn’t whether we will wind up alone; it’s whether we’re willing for God’s provision of companionship to be something other than marriage. Do We Trust Him? Trusting God’s provision doesn’t mean, of course, that we won’t ever feel lonely. Just as there is a loneliness unique to marriage — in fact, the loneliest people I know aren’t the single ones, but those in a difficult marriage — there are aspects of loneliness unique to singleness: It’s what a young, single woman feels among friends whose conversations revolve around wedding plans. It’s what a 30-something single feels when his maturity is measured by his marital status. It’s what 40-year-olds feel when others make an erroneous link between their singleness and their sexual orientation. Singles’ loneliness is also fueled by the marital happiness we perceive (or imagine) others are enjoying. Trusting God in the midst of all this pain isn’t about looking harder for a mate or even praying for greater patience. It’s about leaning more deeply into Christ and finding in the process all the blessings of union with him — a deeper, more joy-filled union than that of any human marriage. That’s why relief from the pain of unwanted singleness begins as we ask, Do I trust God ? We won’t trust him if we don’t believe he is good in the way he governs the details of our individual lives — including our marital status. If we are single today, that is God’s goodness to us today. Singleness Showcases What Marriage Can’t As we rest in Christ and trust in the goodness of God, the loneliness of being single is transformed into an opportunity to build up the whole body of Christ. In other words, we can serve and glorify God not despite our singleness, but by virtue of it. “The loneliest people I know aren’t the single ones, but those in a difficult marriage.” As we trust God’s good plans for us, we demonstrate, both to ourselves and to the people around us, that singles aren’t to be pitied. And as we abide in Christ, we stop viewing singleness as a problem to be solved. Since there will be no marriage in heaven except the marriage between Christ and the church (Matthew 22:30; Revelation 19:7), singles are uniquely equipped to show others a preview of what heaven will be like. This is why singleness is actually a sign of hope rather than despair. We can showcase this hope to our married brothers and sisters by how we handle our singleness, and we can also display the compassion of Christ to other people who feel lonely. Part of a Greater Family As we watch our friends raise families, there is no need to feel robbed or shut out, because in the new-covenant era — our era — the family emphasis in Scripture is not mom, dad, and three kids. It’s the church family. When the biblical priority gets reversed, it hinders rather than helps the growth of God’s people. Of course, we must seek to uphold the importance of the nuclear family, but we don’t want to make an idol of it. If we consider what the apostles emphasized, we see that their focus was much more on the Great Commission, personal holiness, and growing the church family. And it is this family from which no single Christian is to be left out. Privileged Calling As singles abide in Christ, we discover, often much to our surprise, that there are unique blessings that come with being single. At a purely practical level, we have more control over our time than our married friends. (I say “more control over” to correct the mistaken view that singles always have more time in general.) And the unmarried can more readily live out their personal preferences in planning social activities, vacations, and areas of service in the church and community. Singles encourage one another and glorify God as they identify their unique blessings, willingly embrace them, and put them to good use. The best privilege of being single is far and away the enhanced opportunity for discipleship and serving Jesus. This, more than anything else — including marriage — is how God remedies loneliness. And there is a satisfaction that comes from living out these unique advantages that our married brothers and sisters can’t fully know. If we are willing — if we trust God — we will surely experience the value and rewards of singleness. “The best privilege of being single is far and away the enhanced opportunity for discipleship and serving Jesus.” As we do, we come to value our lives — not despite our singleness, but actually because of it. Women who have rarely or never been pursued by men, or men whose pursuit of women has been rejected (once or many times), often question their worth. It is to such that Christ comes, not to shore up their self-esteem, but to drive them to find him as their worth. As we value Christ, our own value becomes clearer, and as that happens, we discover that somewhere along the way, we’ve stopped defining our personhood and our well-being by our marital status. Singleness isn’t second best. To the contrary, it’s a privileged calling with unique blessings to enjoy and to pour out for others. Are we willing to embrace it unless or until God calls us to marriage? That’s the real question. And those who say yes will never be disappointed.