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About the Book
"Jesus, the One and Only" by Beth Moore is a detailed exploration of the life, teachings, and impact of Jesus Christ. Through a combination of scripture, historical context, and personal anecdotes, Moore delves into the significance of Jesus as the Son of God and the Savior of humanity. The book challenges readers to deepen their faith and understanding of who Jesus truly is.
Richard Wurmbrand
Richard Wurmbrand (1909 â 2001) was born in 1909 in Bucharist in the country of Romania. He was the youngest of four boys born in a Jewish family. He lived with his family in Istanbul for a short time. When he was 9, his father died and the Wurmbrands returned to Romania when he was 15.
He was sent to study Marxism in Moscow. When he returned, he was already a Comintern Agent. A Comintern Agent was a member of the Communist International Organisation which intended to fight:
Like other Romanian Communists, he was arrested and released several times.
He married Sabina Oster on 26th October 1936. Wurmbrand and his wife went to live in an isolated village high in the mountains of Romania. But, as a athiest there was no peace to be found in his heart. So one day, when his heart was in a state of turmoil he cried out:
âGod, if perchance you exist, it is Your duty to reveal yourself to me.â
Shorthly after he prayed that prayer, he met a German carpenter in his village who gave him a bible. The carpenter and his wife had been praying earnestly that God would bring a Jew to his village, because the carpenter wanted to bring a Jew to Christ, because Jesus was a Jew. So the carpenter gave him a Bible to read. Wurmbrand said, when he opened that Bible he could not stop weeping. He had read the Bible before but it had meant nothing to him. This time when he opened the Bible he could barely read it because of the copious amount of tears that filled his eyes. Sometime later he found out the carpenter and his wife had been praying earnestly for him. Wurnbrand said that every word that he read were like flames of love burning in his heart. He realized for the first ime in his life that there was a God of love who loved him, even though he had beeen living a bad life and had nurtured a hated towards the concept of a âlovingâ God.
The Power of Intercessory Prayer
But now for the first time he knew that Jesus had suffered at the cross of Calvary for his sins and he was loved and accepted of God. Richard and his wife became believers in Jesus the Messiah. All the hatred that he had formerly held toward God was washed away under the blood of Christ and Richard and his wife Sabrina were born of the Spirit. That is the power of intercessory prayer!
Richard prepared himself for the ministry. He was ordained as an Anglican minister in 1938 at the start of world war 2. Both Richard and his wife were arrested several times. They were beaten and hauled before a Nazi court. They suffered under the Nazi regime throughout world war 2. But Richard said, it was only a taste of what was to come.
Russian Troups Enter Romania
Towards the end of world war 2, Richard Wurmbrand became a Lutheran and he pastored a Lutheran church in Romania. But, the same year, 1 million Russian troups entered and occupied the entire territory of Romania.
Within a very short space of time the Communists took over Romania. The reign of terror began. Out of fear 4,000 priests, pastors & ministers became Communists overnight. They confessed their allegience and loyalty to the new Communist Government because they all feared for their survival.
Romaniaâs Resistance
Harsh persecutions of any enemies of the Communist government started with the Soviet occupation in 1945. The Soviet army behaved as an occupation force (although theoretically it was an ally against Nazi Germany), and could arrest virtually anyone at will. Shortly after Soviet occupation, ethnic Germans (who were Romanian citizens and had been living as a community in Romania for 800 years) were deported to the Donbas coal mines. Despite the Kingâs protest, who pointed out that this was against international law, an estimated 70,000 men and women were forced to leave their homes, starting in January 1945, before the war had even ended. They were loaded in cattle cars and put to work in the Soviet mines for up to ten years as âreparationsâ, where about one in five died from disease, accidents and malnutrition.
Once the Communist government became more entrenched, the number of arrests increased. All strata of society were involved, but particularly targeted were the pre-war elites, such as intellectuals, clerics, teachers, former politicians (even if they had left-leaning views) and anybody who could potentially form the nucleus of anti-Communist resistance. The existing prisons were filled with political prisoners, and a new system of forced labor camps and prisons was created, modeled after the Soviet Gulag. Some of the most notorious prisons included Sighet, Gherla, PiteĹti and Aiud, and forced labor camps were set up at lead mines and in the Danube Delta.
Underground Church
Richard and his wife knew that Christianity and Communism were totally opposed to each other. They knew that a true follower of Christ cannot compromise. So they created an âUnderground Churchâ movement to preach the pure gospel of Christ and to reach out to the unsaved people of Romania and secondly to reach out secretly to the Russian soldiers. They secretly printed thousands of Bibles and Christian literature and distributed it to the Russian soldiers. Many of the Russian soldiers were convicted and they gave their life to Christ.
So the underground church grew. But, in 1948 the Secret Police arrested Wurmbrand and he was placed in solitary confinement for 3 years. He was then transferred to a group cell for the next five years. Whilst in prison he continued to win the other prisoners to Christ. After 8 years in prison he was released and he immediately resumed his work with the undergound church. A few years later, 1959, he was arrested again and was sentenced to 25 years in prison. However, after spending 5 years in prison an organisation called the Christian Alliance negotiated with the Communist Government and they managed to secure his release for a fee of $10,000. They quickly got Richard Wurmbrand out of Romania and took him to England, then to the USA.
In 1966, Richard was called to Washington DC to give his testimony before the United States Senate. He took off his shirt to show the Senate the scars and the wounds that he received whilst he served time in prison under the Communist Government in Romania.
The newspapers throughout the USA, Europe and Asia carried his story all across the world. Christian leaders called him the âVoice of the Underground Church.â
In 1967, with a $100 old typewriter and 500 names and addresses, Richard Wurmbrand published the first issue of THE VOICE OF THE MARTYRS newsletter. This newsletter was dedicated to communicating the testimonies and trails facing our brothers and sisters in restricted nations worldwide. Richard wrote:
âThe message I bring from the Underground Church is:
âDonât abandon us!â
âDonât forget us!â
âDonât write us off!â
âGive us the tools we need! We will pay the price for using them!â
âThis is the message I have been charged to deliver to the free church.â
Richard Wurmbrand and his wife travelled throughout the world to establish a network of over 30 offices. Their primary aim was to call Christians to shoulder their responsibility and to demonstrate the real substance of their faith by supporting their brothers and sisters in Christ who are being persecuted in heathen lands.
The VOICE OF THE MARTYRS newsletter continues to inform, and lead to action, Christians throughout the free world of the plight of those who suffer for their faith in Jesus Christ. Throughout their network of offices around the world, the newsletter is published in over 30 different languages. To this cause, VOICE OF THE MARTYRS presses on, serving in nearly 40 countries around the world where our brothers and sisters are systematically persecuted.
The writer of the Book of Hebrews brings a convicting word to the Christian church:
â Remember them that are in bonds, as bound with them; and them that suffer adversity, as being yourselves also in the body.â
(Hebrews 13:3)
We have a responsibility to those who suffer for their faith in Christ.
Today, there is an estimated 200 million Christians in heathen nations who are suffering persecution for their faith in Christ.
lord, all i have is yours
Jesusâs encounter with the rich young man has always unsettled me. Iâm an American. Iâm as middle-class as Americans go, which means I live in a level of affluence and abundance unknown by most of my co-inhabitants of this world today, and by a far, far lower percentage of people in history. In global and historical terms, I am that man. The most disturbing thing about the young man is that he seemed so familiar with his affluence-shaped religious and cultural assumptions that he didnât realize how out of touch with spiritual reality he was. I doubt that many around him discerned how out of touch he was. From the very brief glimpses of him we catch in the synoptics, and by Jesusâs response to him in Markâs account, this man doesnât seem to match the arrogant rich oppressor  we envision when we read James 5:4â6. Those around him might have assumed his prosperity was Godâs affirmative blessing. After all, this man was spiritually  earnest â running to Jesus and kneeling before him to ask him if there was more he needed to do to be saved (Mark 10:17). He had all the appearance of piety  â having kept (or believed he did) the commandments Jesus listed since he was young (Mark 10:19â20). And he was sincere  â Mark records that âJesus, looking at him, loved himâ (Mark 10:21). He was all these things, yet he lacked the kind of faith that saves. Spiritually earnest, sincere, apparently pious â perhaps more than most around him. Isnât that what faith looks like? No, not necessarily. Faith looks like trusting . And when it comes to what we really believe, trusting looks like treasuring . For when itâs all on the line for us, we always trust in what we truly treasure. Show Me What I Trust The most loving thing Jesus could do for this earnest, sincere young man was show him the god he trusted: âYou lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow meâ (Mark 10:21). Then the man saw his real god, and he walked away from Jesusâs incredible invitation âsorrowful.â Why? âHe had great possessionsâ  (Mark 10:22). This led to Jesusâs devastating observation: And Jesus looked around and said to his disciples, âHow difficult it will be for those who have wealth to enter the kingdom of God! . . . It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.â (Mark 10:23â25) When it was all on the line for the young man, he trusted his wealth , his possessions , more than God. His wealth was his god, and that kept him from entering the kingdom. The thing is, he didnât see this until he really had to choose. Do you find that disconcerting? The disciples did: âThen who can be saved?â (Mark 10:26). As an affluent American living in the midst of unprecedented historical abundance, I do. I donât trust my faith self-assessment (1 Corinthians 4:3). I can trust only Godâs assessment (1 Corinthians 4:4). And since faith is really proven genuine only when it is tried (1 Peter 1:6â7; James 1:2â4; 2 Corinthians 13:5), we must be willing, like the young man, to say to Jesus, Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting! (Psalm 139:23â24) And if Jesus doesnât call us to leave our abundance, but to continue living faithfully in it â if we are to really trust God and not our abundance â then we need the faith to abound. Faith to Abound Paul said he had learned to be content in whatever situation he found himself: I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. (Philippians 4:12â13) If given the choice, most of us likely would prefer to be given the faith to abound rather than the faith to be brought low. I think thatâs because we arenât fully cognizant of the dangerous nature of material prosperity. Paul meant it when he said it requires Godâs strength to âface plenty.â âAbundanceâ (prosperity) and âneedâ (scarcity) are very different circumstances. They both  require faith in order to handle them in ways that glorify God. But they demand the exercising of different sets of faith muscles. Scarcity requires faith muscles for trusting God in a place of needy desperation. Prosperity requires faith muscles for trusting God in place of bountiful material security. Exercising faith in scarcity is not easy by any means. Most of us fear scarcity more than prosperity because the threat is clearly seen. But ironically, thatâs one reason it can be easier to exercise faith in scarcity than in prosperity. Because in scarcity, our need is clear and our options are typically few. We feel desperate for God to provide for us and so we are driven to seek him â to exercise our faith. But exercising faith in prosperity is different. Itâs a more complex and deceptive spiritual and psychological environment. It requires that we truly trust â truly treasure  â God when we donât feel desperate for his provision, when we feel materially secure, when nothing external is demanding that we feel urgency. When we have lots of options that look innocuous and we can spend precious time and money on all sorts of pursuits and enjoyments. This environment is so dangerous that Jesus warns it is harder for people in it to enter Godâs kingdom than for a camel to climb through the eye of a needle. Test yourself. When have you sought God most earnestly: in need or abundance? When God Is Our Option Christians have always found it harder to voluntarily give away security than to desperately plead for it. It requires different faith muscles to trust God in divesting ourselves of prosperity for his sake than to trust God to meet our scarcity for his sake. In some ways, it takes greater faith to trust God when you have other options than when he is our only option. Thatâs why the laborers are so few when the harvest is so plenty (Luke 10:2). Few want to face worldly need in order to experience kingdom plenty. It makes the kind of faith that saints like George MĂźller and Hudson Taylor exercised so remarkable. Yes, they trusted in God in scarcity. But what made this all the more remarkable was that they could have raised money in other legitimate ways to support their work and avoid many of those needy moments. But they voluntarily  chose (which is different from being circumstantially forced) to place themselves in a position of desperation to demonstrate that God exists and rewards those who seek him (Hebrews 11:6). They, like Paul, learned the secret of facing abundance and need: fully trusting God, their Treasure. Whatever It Takes We Christians who live in abundance need to heed the story of the rich young man. We need him to unnerve us. For the whole history of the church bears witness to the general trend that the wealthier she grows, the more corrupt, indulgent, and apathetic she grows. And the less urgent over lost souls she feels. Itâs harder for people in our environment to be real Christians than for camels to pass through a needleâs eye. But Jesus does not leave us without great hope. He announces, âWith man [handling material abundance faithfully] is impossible, but not with God. For all things are possible with Godâ (Mark 10:27). So, let us run to Jesus â who has power to do what is impossible for us â kneel before him, and plead: Whatever it takes, Lord, help me to truly trust you as my greatest treasure. I would rather lose my material security and gain the kingdom than gain the world and lose my soul. All I have is yours â my life, my family, my time, my money, my possessions, my future â and I will steward them as you wish, even if it means losing them (Philippians 3:8). And I invite you to search my heart and put my faith to the test.