The Days Of His Presence Order Printed Copy
- Author: Jay Paleitner Francis Frangipane
- Size: 1.18MB | 200 pages
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About the Book
"The Days of His Presence" explores the importance of seeking and experiencing the presence of God in our lives. The book emphasizes the need for intimacy with God and provides practical insights on how to cultivate a deeper relationship with Him. It encourages readers to prioritize spending time in God's presence and to seek His guidance and transformation in all aspects of their lives.
Lilias Trotter
Long before the concept of the 10-40 window was invented or became a popular term in missions circles, a thirty-four-year-old promising artist named Isabella Lilias Trotter (1853–1928) landed in North Africa in 1888 along with two of her friends. They had neither mission agency support nor training but immediately began studying the Arabic language with the intention of sharing the gospel as widely as they could for as long as they could.
For the next forty years, this creative, dynamic woman poured out her life, her artistic abilities, and her linguistic skills to make the gospel known amid many difficulties. Her journals tell of her daily experience of desperately depending on the divine resources of the Holy Spirit.[1]
“The life of Lilias Trotter challenges the world’s meaning of success, potential, and fulfillment.”
The life of Lilias Trotter challenges the world’s meaning of success, potential, and fulfillment. Through Trotter’s art, writings, and life story come glimpses of Christ’s power in the prayers of his child and faithful witness. Her day-by-day, decade-by-decade journals reveal a life characterized by trust in her Savior and inward rest in his power for victory over sin and darkness.
Her success should not be measured numerically, but rather in the fact that Lilias succeeded in learning about prayer and love for Muslims. Her life attests to the exceeding value of knowing and preferring Christ above all else. Her personal devotion to Jesus Christ is exemplary and instructive not only for aspiring missionaries but for all who desire to live wholeheartedly for the glory of God.
Laying down Her Life
Lilias was born into a wealthy Victorian family, and they considered the value of walking humbly before God to be of first importance. A talented artist, she attracted the attention of John Ruskin, the noted Victorian art critic and Oxford lecturer. Some of her paintings and leaves from her sketchbook can be found in the Ashmolean Museum in Oxford, England.
In 1874, Lilias attended a six-day convention that emphasized the importance of the daily application of Scripture in her quest for deeper intimacy with God. She experienced a renewed vitality in personal and corporate worship. Her call to wholeheartedly follow Christ in obedience came during a call to prayer. She wrote of this in her journal: “To bear His name with all that is wrapped up in it of fragrance and healing and power, to enter into His eternal purpose, is the calling for which it is well worth counting all things as loss.” [2]
From then on, rather than invest her extraordinary life in the things of this world, Lilias was compelled by a strong yearning for her Savior and the world he loves. In radical obedience, she left the promising artistic career that Ruskin offered her and the comforts of England for a life of missionary service in Algeria.
“In radical obedience, she left a promising artistic career and the comforts of England for a life of missionary service in Algeria.”
Praying with Passion
Trotter’s intercession for Algerians provides inspiration to those who desire to see all peoples worship God. She spent lengthy, frequent sessions of retreat in the hills overlooking the city of Algiers. She prayed and turned her eyes on Jesus, his Word, and his revelation in creation. As she watched the broken waves pushed by the heart of the ocean crashing on the shore of the bay, she waited with faith to see “God’s high tide” sweep across the Muslim world.
Lilias was a contemporary of the great missionary to Muslims, Samuel Zwemer. She learned much from him about the power of prayer to pierce the veil of darkness shrouding the Muslim hearts and to engage in the spiritual battle for souls of those held captive by the adversary. Her example of perseverance in prayer is an encouragement for those today who are interceding for God’s high tide to fill the earth and sweep away the veil of darkness.
The writings of Lilias Trotter recognize the work of the adversary to hold nonbelievers captive through their unbelief and his power to keep the life-giving truth from reaching them. She pled for Christians to ask God to do a new work among “hard-bound peoples and to generate a fire of the Holy Spirit to melt away though icy barriers and set a host free!” [3]
Proclaiming God’s Word in Power
Courageous and innovative in her witness to the Algerians, Lilias observed and learned to witness effectively to her neighbors. In 1919, Trotter began writing tracts for Nile Mission Press. She assisted a Swedish missionary in translation and editing the gospels of Luke and John in colloquial Arabic, “into a language that the Arab mother could read to her child.”[4] She also wrote stories in parable form that appealed to her audience, and she creatively illustrated them in Eastern style, the results of which gained wide circulation.
The story of Lilias Trotter continues to inspire and mobilize those who long to worship around the throne of Christ with all peoples. She laid down her life and talents and allowed Christ to use her in creative and innovative ways. Her life was one of passionate prayer, dependence on God’s overcoming power, and confidence in proclaiming the life-giving Word of God. Her story encourages others to follow in her footsteps and consecrate their life to the “hardest work and the darkest sinners.” [5]
Paula Hemphill and her husband, Ken, have shared fifty years of ministry together. The stories of missionary pioneers in North Africa captured Paula’s heart as a young pastor’s wife, calling her to a lifetime of prayer for Muslim peoples. The Hemphills have three married daughters and twelve grandchildren.
Endnotes: For more on Lilias Trotter, see Many Beautiful Things: the Life and Vision of Lilias Trotter (Oxvision Films, 2016) or read the excellent biography by Miriam Huffman Rockness, A Passion for the Impossible (Discovery House, 2003).
[1] One journal entry later became the inspiration for “Turn Your Eyes upon Jesus,” a popular hymn written by Helen H. Lemmel: “Turn your soul’s full vision on Jesus and look and look at Him, and a strange dimness will come over all that is apart from Him and the divine attributes by which God’s saints are made, even in the twentieth century, will lay hold of you.” (I.R. Stewart, The Love that Was Stronger: Lilias Trotter of Algiers (London: Lutterworth Press, 1958), 54.)
What Dead Abel Speaks to Us
The story of Cain and Abel in Genesis 4 tells much more about Cain than Abel. In fact, not one word is recorded from living Abel. But the author of Hebrews says that, “through [Abel’s] faith, though he died, he still speaks” (Hebrews 11:4). So what is dead Abel speaking to us? It was dusk. Cain was working late. Not wanting to face his parents, he was trying to disguise his guilt-infused fear with a preoccupation with his crops. Then suddenly the unmistakable voice of the Lᴏʀᴅ sent a shock through his core: “Where is Abel, your brother?” Cain had grown to loathe Abel. It had been building for years. No matter what, Abel always seemed to turn a situation to his advantage. Was there a conflict? Abel the Humble loved to be the first to reconcile. Did anyone need help? Abel the Servant loved to be the first to offer it. Was there an injury? Abel the Compassionate loved to be the first to comfort. Even when Cain showed greater endurance and ingenuity in his work, Abel could rob him of any satisfaction with a virtuoso performance of self-effacing virtue. What Cain found most maddening was Abel the Pious, flaunting his tender conscience and precious devotion to God for the admiration of all. Cain could barely stomach how father and mother gushed over that. With every perceived humiliation, Cain caressed the secret suspicion that Abel only used goodness to show himself superior to Cain. But that morning Cain had suffered a crushing blow. The Lᴏʀᴅ had required each brother to present an offering, the first fruits of their labors. Cain saw in this an opportunity. This time Abel would not upstage him. Cain would prove that he too could excel in devotion. So he made sure that his offering lavishly exceeded the required amount of his best produce. But when the Lᴏʀᴅ reviewed Cain’s extravagant offering, he rejected it. Cain was stunned. Then, injury to insult, the Lᴏʀᴅ accepted Abel’s comparatively simple lamb offering. Humiliated by Abel again! But this time before God! Cain was beside himself. Hatred metastasized into horror. Abel had outshined him for the last time. By late afternoon Abel’s lifeless body lay in a remote field, abandoned in the hope that a beast’s hunger would conceal the fratricide. But the Lᴏʀᴅ’s question left Cain naked and exposed (Hebrews 4:13). He lied with the anger of cornered guilt: “I do not know; am I my brother’s keeper?” What it was, in fact, that he did not know was that his silenced brother had not been quiet. The Lᴏʀᴅ replied, “What have you done? The voice of your brother’s blood is crying to me from the ground” (Genesis 4:9–10). Yes, the blood of dead Abel cried out to God for justice (Genesis 4:10; Hebrews 12:24). But the faith of dead Abel “still speaks” (Hebrews 11:4). So what is he saying to us through his faith? “Without faith it is impossible to please God” One thing we hear is that God only accepts faith-fueled offerings. It’s significant that God doesn’t provide details about either Cain’s or Abel’s offerings, the first ever recorded in the Bible. In the story, I imagined Cain trying to win God’s approval with an impressive looking offering. But it could just have easily been a stingy offering or an exactingly precise offering. The point is that right from the beginning God draws our attention away from what fallen humans think is important, namely how our works can make us look impressive, to what God thinks is important, namely how our works reveal who we trust. All of Scripture teaches us that “the righteous shall live by his faith” (Habakkuk 2:4) because “without faith it is impossible to please” God (Hebrews 11:6). Abel was “commended as righteous” by God because he presented his offering in faith (Hebrews 11:4). Cain’s offering was “evil” (1 John 3:12) because without humble trust in God, even our offerings (hear: any work we do for God) are evil to God — no matter if they appear to everyone else as obedient or impressive. “You will be hated by all for my name’s sake” A second thing we hear from Abel is that the world will hate you if you live by faith in Jesus (who the New Testament reveals is YHWH, the Lᴏʀᴅ in Philippians 2:11). The Apostle John makes this clear: “We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. Do not be surprised, brothers, that the world hates you” (1 John 3:12–13). Abel was the first to discover that “all who desire to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). To “let [our] light shine before others, so that they may see [our] good works” (Matthew 5:16) will at times expose others’ wickedness and arouse their hatred (John 3:20). Jesus himself said, “you will be hated by all for my name's sake,” “some of you they will put to death” — some even at the hands of “parents and brothers and relatives and friends (Luke 21:16–17). Righteous faith arouses evil hatred. A better word than Abel’s blood In the story, though we’d rather see ourselves as Abel, we are all Cain. We were at one time cursed, “hostile to God” and alienated from him (Romans 8:7; Ephesians 4:18). Abel, the first martyr of faith, is a foreshadowing of our Lord Jesus, whose “blood… speaks a better word than the blood of Abel” (Hebrews 12:24). For though Abel’s innocent blood cried out for justice against sin, Jesus’s innocent blood cried out for mercy for sinners. Abel’s blood exposed Cain in his wretchedness. Jesus’s blood covers our wretchedness and cleanses us from all sin (Romans 7:24; 1 John 1:9). So now as we seek to present our bodies as living sacrifices to God, let us remember that the only thing that makes this acceptable to God, the only thing that makes it a spiritual service of worship, is our childlike faith in Jesus (Romans 12:1; 3:26). And let us soberly remember that the only reward this is likely to earn us from the world is its hatred. Article by Jon Bloom