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About the Book
"God's Plan for Man" by Finis Dake explores the concept of God's plan for humanity and the individual. It delves into topics such as salvation, the purpose of life, and the destiny of believers according to the teachings of the Bible. Dake emphasizes the importance of understanding and following God's plan in order to live a fulfilling and purposeful life.
Robert Murray McCheyne
Robert Murray MâCheyne (1813-43) was widely regarded as one of the most saintly and able young ministers of his day. Entering Edinburgh University in 1827, he gained prizes in all the classes he attended. In 1831 he commenced his divinity studies under Thomas Chalmers at the Edinburgh Divinity Hall. MâCheyneâs early interests were modern languages, poetry, and gymnastics. The death of his older brother David in July 1831 made a deep impression on him spiritually. His reading soon after of Dicksonâs Sum of Saving Knowledge brought him into a new relationship of peace and acceptance with God.
In July 1835 MâCheyne was licensed by the Presbytery of Annan, and in November became assistant to John Bonar at Larbert and Dunipace. In November 1836 he was ordained to the new charge of St Peterâs, Dundee, a largely industrial parish which did not help his delicate health.
MâCheyneâs gifts as a preacher and as a godly man brought him increasing popularity. The Communion seasons at St Peterâs were especially noted for the sense of Godâs presence and power.
MâCheyne took an active interest in the wider concerns of the Church. In 1837 he became Secretary to the Association for Church Extension in the county of Forfar. This work was dear to MâCheyneâs heart. First and foremost he saw himself as an evangelist. He was grieved by the spiritual deadness in many of the parishes in Scotland and considered giving up his charge if the Church would set him apart as an evangelist. Writing to a friend in Ireland he revealed where his loyalties lay in the controversy that was then overtaking the Church: âYou donât know what Moderatism is. It is a plant that our Heavenly Father never planted, and I trust it is now to be rooted out.â
Towards the close of 1838 MâCheyne was advised to take a lengthy break from his parish work in Dundee because of ill-health. During this time it was suggested to him by Robert S. Candlish that he consider going to Israel to make a personal enquiry on behalf of the Churchâs Mission to Israel. Along with Alexander Keith and Andrew Bonar, MâCheyne set out for Israel (Palestine). The details of their visit were recorded and subsequently published in the Narrative of a Mission of Enquiry to the Jews from the Church of Scotland, in 1819. This did much to stimulate interest in Jewish Mission, and led to pioneer work among Jews in parts of Europe, most notably Hungary.
MâCheyne returned to St Peterâs to find that the work had flourished in his absence under the ministry of William Chalmers Burns. MâCheyne exercised a remarkably fruitful ministry in Dundee while in constant demand to minister in other places. Just prior to his death (in a typhus epidemic) he had been preparing his congregation for the coming disruption in the Church of Scotland, which he thought inevitable after the Claim of Right had been refused.
[Ian Hamilton in Dictionary of Scottish Church History and Theology. See also Andrew Bonarâs Robert Murray MâCheyne, and the same authorâs influential Memoir and Remains of Robert Murray MâCheyne, both published by the Trust. There is a short biography of MâCheyne in Marcus L. Loaneâs They Were Pilgrims (Banner of Truth, 2006).]
come, look through this telescope
He gave . . . teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God. Â (Ephesians 4:11â13) When you look heavenward on a clear night, you can see glory. But look through a strong telescope, and your mouth may drop. Thatâs what sitting under a gifted teacher can be like. God gave teachers to the church so that saints like us will see more glory than we would have on our own. He appoints them to study the cosmos of the Scriptures, look deeper into the galaxies of Godâs revelation, see more glory than the rest of us fellow heirs would perceive with the naked eye of our own soul, and then labor to help us see it too. God gives some teachers extraordinary gifts to aid an extraordinary number of saints. One of those teachers is Jonathan Edwards. See the Whole Universe If all you know of Edwards is that he wrote the famous sermon, âSinners in the Hands of an Angry God,â then take special note of this observation by John Piper: âIdentifying Jonathan Edwards with âSinners in the Hands of an Angry Godâ is like identifying Jesus with the woes against Chorazin and Bethsaidaâ (Matthew 11:21;Â Luke 10:13). The woes and wrath are real. But they are just one constellation in the biblical cosmos of Godâs glory. There is a universe more to see! When Edwards looked through the lens of Scripture, he saw galaxies of Godâs glory that drop the jaw and captivate the soul. He peered further than perhaps anyone else into the mysteries of Godâs sovereignty and the nature of the Trinity, and he left for us unparalleled explanations of Godâs purpose for creation, the nature of love, the justice of hell, and the crucial importance of the truth that â God is glorified not only by his gloryâs being seen, but by its being rejoiced in. â Sound familiar? Be Captivated by Glory But oh, that explanation doesnât come close to doing Edwards justice! Reading Edwards really is like looking through a high-powered telescope, into the night sky of Scripture, ablaze with the glory of God. You simply need to come take a look for yourself! So come! Come, take a look! You will be amazed, and, I pray, captivated by what you see.