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About the Book
"ASPERSIONS" by Dag Heward-Mills discusses the power of words and their impact on our lives. The author emphasizes the importance of being mindful of the things we say and how they can shape our reality. The book encourages readers to speak positively and use words to build up and encourage others.
Brother Yun
Brother Yun was born in February 1958 in the province of Henan. His original name was Liu Zhenying (刘振营).
Brother Yun became a believer at the age of 16. Soon after he became a Christian, God called him to be His witness in the west and south. As he was obedient to the calling, he eventually became a witness of Christ not just in the western and southern parts of China, but throughout China and in the nations beyond China as well.
Brother Yun was born into a poor family. His family’s financial situation took a turn for the worst when his father became ill with an asthmatic condition that led to lung cancer eventually. His life got worse when he became a Christian as he suffered severe trials and persecutions. In the midst of suffering for the Lord, however, he experienced miracle after miracle, which helped to strengthen his faith.
HOW BROTHER YUN BECAME A BELIEVER
In 1974, Brother Yun’s father became ill with lung cancer. His mother, who had been a Christian for many years but had become spiritually cold after the expulsion of Western missionaries during the Cultural Revolution, felt a deep sense of desperation because if her husband had died then, it would leave the family in dire straits. She thought of committing suicide. One evening, as she was lying in bed, she heard a voice saying to her that Jesus loved her. In tears and in repentance, she rededicated her life to God and gathered her family to pray for her husband. The next morning, her husband got better and as a result, everyone in the family, including Brother Yun, put their faith in God.
HIS HUNGER FOR THE WORD OF GOD
Brother Yun was 16 when he became a Christian. Soon after, he started hungering for the Word of God. However, his family did not have a Bible. He began asking his mother who Jesus was. In response, his mother would tell him that Jesus was the Son of God and that He had recorded all His teachings in the Bible.
Brother Yun wanted a Bible and his mother recalled that there was a man in another village who had one. So she brought him to see the man. The man was too afraid to show Brother Yun his Bible. So he suggested to the latter that he could pray and ask God for one.
Brother Yun decided to fast and pray for a Bible. For the next 100 days, he ate only one bowl of steamed rice everyday. One day at 4am, after fasting for 100 days, he saw a vision. In the vision, he was walking up a steep hill and trying to push a heavy cart at the same time. He was heading towards a village where he intended to beg for food for his family. He struggled greatly as he continued his climb uphill. The cart was about to roll back and fall on him when he saw three men walking down the hill in the opposite direction. One of them was a kind old man and he was pulling a large cart of fresh bread. When the old man saw Brother Yun, he asked him if he was hungry. He said ‘yes’ and started crying. The old man then took a red bag of bread from his cart and asked his two servants to give it to Brother Yun. As he put the bread into his mouth, it immediately turned into a Bible.
Upon waking up, Brother Yun began to search for the Bible. His search, however, was in vain. All of a sudden, he heard a faint knock on the door and someone was calling out his name. Immediately, he recognised the voice – it was the same voice he had heard in the vision. He quickly opened the door and standing before him were the two servants he had seen in the vision. One of them held a red bag in his hand. In this red bag was a Bible.
It was later that Brother Yun found out the names of the two men. One was Brother Wang while the other was Brother Sung. They were sent by an evangelist to give Brother Yun the Bible. The evangelist, who had suffered terribly during the Cultural Revolution and had nearly died while being tortured, had received a vision from God. In the vision, God showed him Brother Yun’s house and the location of his village. He was asked to give his Bible to Brother Yun. However, he did not obey God until three months later.
Brother Yun began to devour the Word of God. Even though he could hardly read, this did not deter him at all. When he had finished reading the entire Bible, he started to memorise one chapter per day. In 28 days, he had memorised the Gospel of Matthew. Then he went on to memorise the Book of Acts and so forth.
OBEDIENT TO THE CALL OF GOD
One morning at 4am, Brother Yun had a dream. In the dream, God asked him to be His witness in the west and south. In the same dream, he saw a young man from the south coming to his house. And so at daybreak, he told his mother to expect the young man’s visit and to ask him to wait for him. Then he sat off to a village he had never heard of in the west. The people in this village had been praying for him to visit as they had heard about how he had prayed for a Bible and got it.
When the meeting at the village concluded and Brother Yun got ready to leave, the villagers refused to let him go. So he stayed on and recited to them the first twelve chapters from the Book of Acts. After that, the villagers finally let him go. From the village to his house, it could take up to 2 hours to walk. Because he did not want to make the young man from the south wait too long, he decided to run home. All of a sudden, he found himself entering his village without any apparent time lapse. What should have taken him a few hours took him just a few moments. It was as if God had supernaturally transported him back to his village.
PERSECUTIONS AND MIRACLES IN HIS LIFE
Brother Yun was arrested by security police numerous times and was thrown into prison three times for sharing the gospel in communist China.
When Brother Yun was arrested the first time, he was only 17 years old. At that time, he was ministering at a meeting far away from home. After he was caught, he was thrown into a freezing cold prison cell. There was no heat in the cell and his winter coat had been thrown into the snow by the security police who had caught him. He began to sing Psalm 150 aloud. The more he sang, the more he was filled with joy. Gradually, his frozen hands and feet regained feeling and he no longer felt cold.
During his first imprisonment in Nanyang, Brother Yun felt that God wanted him to fast without food and water until he could see his family again. This fast lasted 74 days, which was humanly impossible but yet was made possible because he chose to obey God.
During those times when Brother Yun was in the hands of government officials, he was repeatedly beaten and tortured with electric batons. He was also kicked and trampled upon. Furthermore, he had needles being jabbed underneath his fingernails.
Once, Brother Yun was paraded through the streets with a red cross tied behind him for half a day. When night fell, he was locked and left alone inside a large interrogation room. The wooden cross was taken off his back but his hands were still tied up. All of a sudden, the rope that was used to tie his hands snapped by itself. He immediately walked out of the interrogation room and walked through the courtyard in the midst of onlookers. Nobody stopped him or said anything to him. It was as if God had blinded their eyes and they did not even recognise who he was.
Because the front gate was locked, the only way Brother Yun could get out was to climb over an eight-foot high cement wall. He climbed up as much as he could manage. Then he looked over the wall and saw that there was a ten-foot wide open tank directly below. Suddenly, he felt as if someone had lifted him up and thrown him over. He was thrown so far that he did not land in the tank.
Brother Yun’s 3rd imprisonment was a very dark period in his life as the prison guards in the maximum security prison were determined to prevent his escape. So they beat his legs to cripple him permanently. They had him beaten up everyday, even in his crippled state. One day, God instructed him to escape from the prison. This was confirmed by a brother-in-Christ. Thus, on May 5, 1997, he miraculously walked past dozens of prison guards and out of the maximum security prison. It was as if he had become invisible to the guards. He did not realise that his legs had been miraculously healed until later.
Throughout all the horrendous and painful experiences that Brother Yun went through, the word of the Lord kept coming to him, encouraging him and strengthening his faith.
BROTHER YUN’S MINISTRY
Brother Yun eventually escaped China and sought asylum in Germany in 2001. Since then, he has been continuing his ministry from there and has spoken to congregations internationally. He has founded “Back to Jerusalem” Movement and has been sending missionaries out from China to share the gospel in the least-reached nations.
Brother Yun’s life and ministry have impacted many lives. Thousands of people have become Christians through his ministry. It is thus inevitable that fellow Christians have allowed themselves to be used as instruments of wickedness to attack his reputation. The co-author of The Heavenly Man, Paul Hattaway has aptly put it this way, “Many of the great Christian leaders throughout history have been the subject of brutal attacks from other Christians.”
AFTERTHOUGHT
Brother Yun’s childlike faith and his prompt obedience to God’s call are exemplary. It is incredible that he has remained faithful to God despite the tremendous suffering and persecutions he has gone through.
Secret Allies in the Human Heart - The Advantage We Have in Evangelism
One warm, dusty midday, Jesus sat alone near Jacob’s well outside the Samaritan town of Sychar. His disciples had gone into town to buy food, but he had planned a different meal for himself (John 4:34). Soon a solitary woman arrived at the well with a large clay jar and began to draw water. Jesus asked her for a drink. So began one of the most famous evangelistic conversations in history. And this conversation is remarkably relevant to us twenty-first-century Christians. Because in it, Jesus demonstrates that hidden in the human heart are secret evangelistic allies, as Scottish preacher James Stewart once observed (Heralds of God, 53). These secret allies are deep-seated intuitions and longings that can help a person recognize the truth of the gospel. And like Jesus, if we listen carefully and prayerfully, both to the person and the Holy Spirit, we can engage these allies in the pursuit of that person’s ultimate joy. Obstacles to Evangelism In numerous ways, this woman would have appeared to most of us as an unlikely candidate for conversion. “Hidden in the human heart are secret evangelistic allies.” First, she was a Samaritan, which meant she was viewed and hated by most Jews as a member of a heretical, idolatrous religion. We would have assumed she reciprocated the hatred. She was a woman, which meant (according to ancient Near Eastern social norms) that she would have been reticent to enter into such a conversation alone with a strange man. And given the odd, hot time of day she chose to fetch water, we might have intuited some social estrangement from her own townspeople. In other words, there were layers of complex awkwardness about the whole situation — the kind of awkwardness most of us want to avoid, the kind we tend to assume will make fruitfulness unlikely. But Jesus, alert to the Holy Spirit and lovingly eager for this woman to experience grace and forgiveness and liberation and joy, stepped into the awkwardness. And notice how he navigated this conversation, engaging several secret allies along the way. Secret Allies in an Unlikely Convert It began with a mundane-sounding yet provocative request: “Give me a drink” (John 4:7). This simple question caught the woman off guard. Not only was a man addressing an unaccompanied woman, but a Jew was addressing a Samaritan. In doing so, however, Jesus acknowledged her as an image-bearer of God, according her the dignity due such a creation. Her deep, intuitive knowledge of the rightness of this became one secret ally in helping prepare her to receive the grace and mercy he offers. Then, given the immediate context of their conversation, Jesus used the metaphor of thirst to raise the issue of the woman’s deep, inconsolable longing for lasting hope, joy, meaning, and love — a longing she shared with all fallen humanity (John 4:10–15). He wasn’t put off by her skepticism and derogatory comments. He was after her joy, not defending himself. What he did was engage her soul-thirst as a secret gospel ally for her highest good. Then he gently stepped into another very awkward place: the woman’s sinful, painful past littered with the ruins of broken relational cisterns that had only left her more parched (Jeremiah 2:13; John 4:16–18). And he offered her the only water that could quench her thirst: the gracious, merciful love of God. Her pain proved to be the pivotal gospel ally in her heart (John 4:39), because she had an undeniable desire and need for God’s forgiveness, reconciliation, and redemption. But there was one more massive issue to deal with: What about the deep, bitter, complex, hostile, centuries-old ethno-religious disagreements between the Jews and the Samaritans (John 4:19–22)? Notice where in the conversation Jesus chose to address this (he ignored the controversy in verse 9). Jesus discerned that this woman needed to taste God’s care and kindness toward her before she would be open to hearing that she and her ancestors had worshiped in ignorance (John 4:22). So, he did deploy the ally of the truth she already knew from Jewish Scriptures, but not until he had developed some initial trust first. Having glimpsed the Great Well and tasted the living water (John 4:23–24), this woman forgot her jar by Jacob’s well and ran back to town to share the good news she had received (John 4:28–30). And her testimony resonated with the secret allies in the hearts of many of her neighbors in Sychar. Common Secret Allies This evangelistic conversation is admittedly exceptional because Jesus is exceptional. We rarely receive such supernatural insight into someone else’s life — though such gifts sometimes are given to believers by the Holy Spirit (1 Corinthians 14:24–25). But we can still learn from how Jesus engaged secret evangelistic allies in the hearts of his hearers. And while we may not be able to discern all he discerned as the God-man, we can still ask good questions, listen carefully, and pray for the Spirit to help us identify allies in each conversation. Certain allies are specific to particular people, like the Samaritan woman’s painful past. But there are allies that God has implanted in the hearts of every person. Here are some of them: We all instinctively recognize design in creation (Romans 1:19–20). We all are irresistibly drawn to transcendent glory (Psalm 8:1–4). We all have an intuitive knowledge of providence — that there is a purposeful intent to the created world, the events in it, and our own lives (Acts 17:22–31). We all know deep down that nihilism (ultimate meaninglessness implicit in metaphysical naturalism) is not true (Ecclesiastes 3:1–14). We all know we must have hope to keep going (Psalm 43:5; Lamentations 3:20–24; Romans 15:13). We all have an irrepressible longing for joy (Psalm 16:11; 43:4; Ecclesiastes 3:12; John 15:11; 1 Peter 1:8). We all intuitively recognize the moral law (Romans 2:14–15). We all know that we have transgressed the moral law and to some degree long to be free from guilt (Romans 3:23–26). We all at various times experience an undeniable desire for justice to prevail (Deuteronomy 16:19–20; Job 19:7–11; Proverbs 17:23; Micah 6:8; Matthew 12:18–21). We all have a sense of eternity in our hearts — we instinctively know death is not our ultimate end (Ecclesiastes 3:11). We all recognize the supreme beauty of love (Matthew 22:36–40; John 15:13; 1 Corinthians 13:13; 1 John 4:7–8). In claiming that we all know these things, I don’t mean that we all admit them, recognize them to the same degree, or explain them in the same way, but they are all part of the universal human experience. And the fact that we continually discuss and debate them is evidence of their presence. They are internal witnesses and pointers to the existence and nature of God, and in that way they become allies in our evangelism. Take Them to the Well On that warm, dusty day, on the slope of Mount Gerizim, the Lord himself became one massive, momentous fulfillment of the words of the old prophet: How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.” (Isaiah 52:7) “We all have eternity in our hearts — we instinctively know death is not our ultimate end.” He employed gospel allies already residing secretly in the heart of an unlikely convert to lead her to the living water she so desperately needed and longed for. Isn’t that essentially our story too? When it comes to evangelism, we can be too easily intimidated, especially when someone looks unlikely to respond well. It can appear to us like the ground isn’t level, like we occupy the less defendable ground because our hearer is likely to judge our gospel as foolish or weak (1 Corinthians 1:22–25). In truth, the ground is often not level, but not in the way we might fear. Often, we have the advantage because, as with Jesus that day outside Sychar, we have unseen gospel allies residing in the hearts of our hearers. And if we listen carefully and prayerfully to our hearers, the Holy Spirit can show us how to employ them. Because when it comes to the power of God in evangelism (1 Corinthians 1:18), “the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Corinthians 1:25). We don’t need to be experts in apologetics or trained theologians to share the good news with others, even with the most resistant and entrenched. Often, we simply need to care more about helping them find the living water they so desperately need than about protecting our reputation or demonstrating how right we are. And if we do, we will find that we have secret allies in the pursuit of that person’s highest joy. Article by Jon Bloom Staff writer, desiringGod.org