About the Book
"Knowing God" by J.I. Packer is a classic exploration of the attributes and character of God. Packer delves into theological concepts such as God's sovereignty, holiness, and love, and emphasizes the importance of knowing God personally through Scripture and prayer. The book challenges readers to deepen their understanding and relationship with God.
William Carey
"Expect great things; attempt great things."
At a meeting of Baptist leaders in the late 1700s, a newly ordained minister stood to argue for the value of overseas missions. He was abruptly interrupted by an older minister who said, "Young man, sit down! You are an enthusiast. When God pleases to convert the heathen, he'll do it without consulting you or me."
That such an attitude is inconceivable today is largely due to the subsequent efforts of that young man, William Carey.
Plodder Carey was raised in the obscure, rural village of Paulerpury, in the middle of England. He apprenticed in a local cobbler's shop, where the nominal Anglican was converted. He enthusiastically took up the faith, and though little educated, the young convert borrowed a Greek grammar and proceeded to teach himself New Testament Greek.
When his master died, he took up shoemaking in nearby Hackleton, where he met and married Dorothy Plackett, who soon gave birth to a daughter. But the apprentice cobbler's life was hard—the child died at age 2—and his pay was insufficient. Carey's family sunk into poverty and stayed there even after he took over the business.
"I can plod," he wrote later, "I can persevere to any definite pursuit." All the while, he continued his language studies, adding Hebrew and Latin, and became a preacher with the Particular Baptists. He also continued pursuing his lifelong interest in international affairs, especially the religious life of other cultures.
Carey was impressed with early Moravian missionaries and was increasingly dismayed at his fellow Protestants' lack of missions interest. In response, he penned An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens. He argued that Jesus' Great Commission applied to all Christians of all times, and he castigated fellow believers of his day for ignoring it: "Multitudes sit at ease and give themselves no concern about the far greater part of their fellow sinners, who to this day, are lost in ignorance and idolatry."
Carey didn't stop there: in 1792 he organized a missionary society, and at its inaugural meeting preached a sermon with the call, "Expect great things from God; attempt great things for God!" Within a year, Carey, John Thomas (a former surgeon), and Carey's family (which now included three boys, and another child on the way) were on a ship headed for India.
Stranger in a strange land
Thomas and Carey had grossly underestimated what it would cost to live in India, and Carey's early years there were miserable. When Thomas deserted the enterprise, Carey was forced to move his family repeatedly as he sought employment that could sustain them. Illness racked the family, and loneliness and regret set it: "I am in a strange land," he wrote, "no Christian friend, a large family, and nothing to supply their wants." But he also retained hope: "Well, I have God, and his word is sure."
He learned Bengali with the help of a pundit, and in a few weeks began translating the Bible into Bengali and preaching to small gatherings.
When Carey himself contracted malaria, and then his 5-year-old Peter died of dysentery, it became too much for his wife, Dorothy, whose mental health deteriorated rapidly. She suffered delusions, accusing Carey of adultery and threatening him with a knife. She eventually had to be confined to a room and physically restrained.
"This is indeed the valley of the shadow of death to me," Carey wrote, though characteristically added, "But I rejoice that I am here notwithstanding; and God is here."
Gift of tongues
In October 1799, things finally turned. He was invited to locate in a Danish settlement in Serampore, near Calcutta. He was now under the protection of the Danes, who permitted him to preach legally (in the British-controlled areas of India, all of Carey's missionary work had been illegal).
Carey was joined by William Ward, a printer, and Joshua and Hanna Marshman, teachers. Mission finances increased considerably as Ward began securing government printing contracts, the Marshmans opened schools for children, and Carey began teaching at Fort William College in Calcutta.
In December 1800, after seven years of missionary labor, Carey baptized his first convert, Krishna Pal, and two months later, he published his first Bengali New Testament. With this and subsequent editions, Carey and his colleagues laid the foundation for the study of modern Bengali, which up to this time had been an "unsettled dialect."
Carey continued to expect great things; over the next 28 years, he and his pundits translated the entire Bible into India's major languages: Bengali, Oriya, Marathi, Hindi, Assamese, and Sanskrit and parts of 209 other languages and dialects.
He also sought social reform in India, including the abolition of infanticide, widow burning (sati), and assisted suicide. He and the Marshmans founded Serampore College in 1818, a divinity school for Indians, which today offers theological and liberal arts education for some 2,500 students.
By the time Carey died, he had spent 41 years in India without a furlough. His mission could count only some 700 converts in a nation of millions, but he had laid an impressive foundation of Bible translations, education, and social reform.
His greatest legacy was in the worldwide missionary movement of the nineteenth century that he inspired. Missionaries like Adoniram Judson, Hudson Taylor, and David Livingstone, among thousands of others, were impressed not only by Carey's example, but by his words "Expect great things; attempt great things." The history of nineteenth-century Protestant missions is in many ways an extended commentary on the phrase.
The Pursuit of True Discipleship
I learned as a very new Christian that if I was going to grow in the image of Christ I had to guard my heart. Here’s what that looked like for me. Very early on in my Christian walk, when I was almost 21 years old, I knew that I needed to be a woman of the Word. I began to guard my heart and my life by regularly engaging in the Bible. What’s important to know is that the most effective way to stay actively engaged in the Bible is not only to read the Word by yourself but also to read it with a small group. Everything you do personally is then maximized and multiplied when you’re in a group with a room full of women. The Holy Spirit is speaking to each and every one in the group as everyone is doing her daily reading throughout the week. The Lord has created each of us completely differently, unique from each other. So in a group we read the same passages every single week together, and yet the Lord speaks to us differently through every season of life we’re in. When we get to sit around the table or sit around someone’s living room and share exactly what we have each heard from the Lord, it’s a beautiful process that the Holy Spirit uses in our individual lives but also in the lives of all of those women who are meeting together. So this is a two-fold process. Not only do we grow personally, but we’re also growing as a unit — and that's a beautiful thing. I really hope you’re excited about what this might look like in your life. "Actively choose to put yourself in an atmosphere and environment to follow after Him, to constantly be changed into His image on this side of eternity." So, what is a disciple? I love to answer that question, because I think sometimes we make it more difficult than it actually is. Simply put, a disciple is a lifelong learner of Jesus Christ — someone who truly follows after Him all the days of her life. You actively choose to put yourself in an atmosphere and environment to follow after Him, to constantly be changed into His image on this side of eternity. Discipleship, then, means to intentionally equip believers with the Word of God, through accountable relationships and empowered by the Holy Spirit, in order to replicate faithful followers of Christ. Every single phrase in that definition is very important. One, it’s intentional. Two, we are equipping believers with the Word of God. From the beginning we must understand that the centerpiece of discipleship is God’s Word. Everything must always revolve around the centerpiece, because only God’s Word in the Spirit will change the hearts and the lives of people. We must intentionally equip believers with the Word of God. We’re doing that through accountable relationships and through the empowerment of the Holy Spirit. The end goal is always to replicate that process to make more disciples. John 8:31-32 says, “Then Jesus said to the Jews who had believed him, ‘If you continue in my word, you really are my disciples. You will know the truth, and the truth will set you free.’” I don't know about you, but I can always use more truth and freedom in my life — freedom from sin, freedom from bondage, and everything else that holds on to us in this world. We need to be women who say, I'm going to abide in Christ. I’m going to remain in His Word because remaining in His Word means that I am truly a disciple. Kandi Gallaty