About the Book
In "God's Outrageous Claims," Lee Strobel explores the bold and challenging claims that God makes in the Bible about his nature, character, and involvement in the world. Strobel investigates these claims through interviews with experts and personal reflection, ultimately offering insight into the profound impact of accepting and living out these truths. The book challenges readers to consider the implications of God's claims on their lives and faith.
William Wilberforce
William Wilberforce was born in 1759 in Hull, East Yorkshire. He graduated from Cambridge University with the intention of following a political career, and became Member of Parliament (MP) for Hull in 1780, aged 21. Four years later he became MP for the whole of Yorkshire. It was at this time that he began to work for the abolition of the British trade in enslaved people.
Wilberforce was a deeply spiritual man and later became an Evangelical Christian. He was a popular figure and was known to be charming and witty and a great public speaker. He campaigned for a number of causes: for legislation to improve the lives of the poor, education reform, prison reforms and ending child labour. He was also one of the founders of the Royal Society of the Prevention of Cruelty to Animals (RSPCA).
A Committed Abolitionist
With the backing of his friend William Pitt, who became Prime Minister, Wilberforce became leader of The Society for the Abolition of Slavery. The society campaigned for almost 20 years to bring an end to British involvement in the Transatlantic Slave Trade. The abolition campaign made them many enemies, especially among those who had made huge profits from the trade in enlsaved African people.
Wilberforce left Hull in 1792 and moved to Clapham, London to be closer to his work in Westminster. Within the local community he found friends who shared his interests in religion and politics. They became known as the Clapham Sect and they actively supported the anti-slavery abolitionists.
William Wilberforce, oil painting by Karl Anton Hickel, 1793 . Willima has a white scarf tied at his neck and wearing a dark blue coat with a folded collar.
William Wilberforce by Karl Anton Hickel, 1793
Wilberforce married Barbara Spooner in 1797 and they had six children. Historical acounts show that he was a loving and devoted husband and father, and was proud that three of his sons became clergyman.
The Slavery Abolition Bill
Wilberforce attempted several times to bring private members' bills before Parliament to end Britain’s involvement in the slave trade, but the Bill was defeated many times. It was finally passed on 25 March, 1807. However, this only went as far as banning British people from engaging in the slave trade, it did not ban slavery itself. Wilberforce retired from politics in 1825 due to ill health, but he continued to campaign for the abolition of slavery.
Finally, on 26 July 1833, as Wilberforce lay on his deathbed, he was told that the Slavery Abolition Bill, granting freedom to all enslaved people within the British Empire, had been passed by Parliament. He died three days later. As a mark of respect for his achievements, his body was buried in Westminster Abbey.
Childhood and Education
William Wilberforce was born on 24 August, 1759, at 25 High Street, Hull (which is now known as Wilberforce House) to Robert and Elizabeth Wilberforce. He had three sisters, Elizabeth, Ann and Sarah (known as Sally). Of the four children, only William and Sally survived to adulthood.
The Wilberforce family were successful merchants, who traded in imported goods, like wood and cloth, from northern Europe and the Baltic states. The family home reflected the family's wealth and was decorated with fashionable architecture of the day.
William was a small, sickly child with poor eyesight, but this did not stop him from attending Hull Grammar School or taking part in musical activities or sports. William was known to have a beautiful singing voice and had a reputation for telling funny stories and playing practical jokes.
When William was only eight years old, his father died. William's mother then became ill and so she sent him to live with his aunt and uncle, Hannah and William Wilberforce, in London. They sent him to study at a small boarding school in Putney, which he disliked, complaining about the food. Hannah and William were Evangelical Methodists and they took William to church regularly, where he enjoyed listening to bible stories and sermons by prominent figures within the Methodist movement.
William's mother worried about his exposure to such a strong religious influence and arranged for him to come home to Hull. William was sent to board at Pocklington Grammar School, where he studied hard and did well at Latin, English and History. Aged 17 he went to Cambridge University, where he met William Pitt the Younger, who became a lifelong friend. Wilberforce took full advantage of the social life on offer at university, and was well known for attending dinners, gambling, and playing cards. Despite his busy social life, Wilberforce managed to graduate from Cambridge in 1781, determined to have a career as a Member of Parliament.
Religious Beliefs and Influences
William Wilberforce became a deeply religious man who dedicated his life and his work to acting on his beliefs. He had many religious and political influences during his lifetime.
His mother was staunchly Church of England. However, after the death of his father, William spent two years living with his aunt and uncle in London, who were keen Methodists.
They took the young William to church regularly, where he heard important figures like George Whitefield preach. At that time, Methodism was known as a branch within the Church of England that was particularly concerned with social welfare. However, his mother became alarmed at his growing interest in evangelical Christianity, and she brought the young William home again.
Wilberforce's second major religious influence was Isaac Milner, who was a young teacher when Wilberforce attended Hull Grammar School. They were to become lifelong friends and in 1784 they travelled together through Europe.
During the months they spent together, Milner introduced William to his own religious beliefs and encouraged him to read an essay entitled 'The Rise and Progress of Religion in the Soul'. The whole experience had a profound affect on William and he returned home to England a changed man and devout Methodist.
Another influence on William was John Newton, his Aunt Hannah’s half-brother who had previously been involved in the slave trade. Newton was one of the wealthiest men in Europe and a great humanitarian and philanthropist, and gave many gifts to the Evangelical church. Following William's tour of Europe with Milner, he met up with John Newton to discuss his new-found faith.
William wrote in secret to Newton:
Sir, there is no need of apology for intruding on you, when the errand is religion. I wish to have some serious conversation with you… the earlier the more agreeable to me. I have ten thousand doubts within myself, whether or not I should discover myself to you; but every argument against doing it has its foundation in pride. I am sure you will hold yourself bound to let no one living know of this application, or of my visit, till I release you for the obligation…
P.S. Remember that I must be secret, and that the gallery of the House is now so universally attended, that the face of a member of Parliament is pretty well known.
William stuck with his conversion to Methodism and wrote a best-selling book A Practical View of Christianity thirteen years later.
Early Political Life and Influences
After graduating from Cambridge University, William Wilberforce chose to follow a career in politics and stood as Independent candidate, in an election for Hull's Member of Parliament. He won by an overwhelming majority and was elected to represent the citizens of Hull, at the age of just 21.
The young Wilberforce was a natural politician. Following the deaths of his father and his uncle he had inherited enough money to financially support his political career. He was also well liked among Hull's merchant families, who hoped that he would represent their business interests in parliament.
Two of Wilberforce's most appealing qualities were his engaging personality and his eloquent speaking voice - useful traits for a politician. He was so famous for his public speaking that he was nicknamed the 'Nightingale of the Commons'.
On taking up his seat in the House of Commons, Wilberforce met up with his university friend, William Pitt the Younger, who had also chosen a political career. Pitt and Wilberforce spent much time studying the more experienced Members of Parliament from the Commons gallery, and listening to heated political debates of the day.
Pitt enjoyed a very sucessful political career, becoming Prime Minister and the new Tory party leader in 1783, aged just 24. Although not quite as ambitious as Pitt, Wilberforce took the decision to stand as candidate for Member of Parliament for Yorkshire. This was one of only two county seats and on winning it, Wilberforce became a more influential politician.
Following his conversion to Methodism in 1785, Wilberforce considered leaving politics. Yet, Pitt and John Newton convinced him to persevere and use his political work as a way of serving God. Wilberforce saw the campaign to abolish the Transatlantic Slave Trade as a way of following his religious and humanitarian beliefs, as well as his moral conscience.
why join a church
One of the most counter-cultural things you can do is become an engaged member of a faithful local church. In our flighty and noncommittal age, neither non-Christians nor Christians are naturally inclined to find a place to put down roots and make longstanding, objective commitments for the good of others. We want to keep our options open and, above all, preserve our own freedom of choice, rather than make a covenant for the long haul and embrace a framework for real life in all its ups and downs. But what if you went against the grain and became part of the solution to the modern problem of being so noncommittal? What if you joined the rebellion, and pledged your loyalty and engagement to a Bible-believing, gospel-cherishing local church? Does the Bible Even Mention Membership? Most of us have raised eyebrows at some point about the concept of church membership. “Membership” — where do we see that in the New Testament? Is it really essential to join a church? Can’t I get everything I need as a Christian from being a regular attender? “One of the most counter-cultural things you can do is become an engaged member of a faithful local church.” It’s true that the New Testament makes no direct argument for our modern concept of membership. The gospel’s initial advance into a pagan and pre-Christian world was a different situation than we find today in our increasingly post-Christian society. The complexities of life two millennia later make church-belonging as difficult, and as important, as ever. Not only are we less inclined to make firm commitments, but our cities and towns are much bigger, and church options more diverse. But whether you call it “membership,” “partnership,” or something else, the New Testament assumes some form of committed, accountable belonging as a reality for every true follower of Jesus. Each Christian has a definite place of local belonging. To be baptized is to become part of a particular local body. “In the New Testament,” John Piper observes, “to be excluded from the local church was to be excluded from Christ.” Six Reasons to Put Down Roots Here, then, are six reasons, among many, to go against the noncommittal grain, put down roots, join a particular local church, and be as involved as possible in the life of that church. 1. Your Own Assurance Being accepted into membership in a Bible-believing, responsibly-led church rightly gives affirmation and reinforces confidence that your faith is real, that it’s not your own private, self-made religion, but part of “the faith that was once for all delivered to the saints” (Jude 3). Jesus gives his church “the keys of the kingdom of heaven,” and according to Matthew 16:19, “whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” It is no small thing for a solid local church to find your profession of faith to be credible, and your lifestyle and conduct not disqualifying, and to accept you into membership. There is more grace to be experienced in this, for our assurance, than most of us know. 2. The Good of Others This is perhaps the most often overlooked reason for joining a church. In our proclivity to self-focus, we consider the reasons relating directly to us, but overlook how our membership relates to others. Our belonging somewhere establishes a base from which we can reliably care for others. There are two sides to church membership, and we can’t keep others accountable for their good to a covenant we ourselves haven’t taken. True love is not only manifest in affection and action, but also allegiance. We do not fully love our brothers and sisters in Christ if we withhold pledging our allegiance to them by covenanting with them in local-church life. Love doesn’t say, “I love these people and don’t need to covenant with them.” Rather, it says, “I love these people enough to covenant with them.” Living the Christian life in community is more than just loose associations, but committing to each other to be there for each other when life is hard, in sickness and in sorrow. 3. Your Own Good On the flip side, it is for your own good to have others committed to genuinely caring for you in Christ. And the people who will care for you best in the long run are those who are willing to commit to it. “The people who will care for you best in the long run are those who are willing to commit to it.” Joining the church also formally identifies you as part of “the flock” which the church’s pastors and elders should “shepherd” (1 Peter 5:2) and to which they should “pay careful attention” (Acts 20:28). It is for your own good to be intentionally thought of and cared for by the leadership. 4. The Good of Your Leaders Connected, then, is the clarity it brings the leadership about who is in their “lot,” who is “in their charge” (1 Peter 5:3), who in particular are they called to serve and shepherd. In other words, your formally joining the church helps the pastors and elders do their job. How are they to shepherd the flock if they don’t know who is in that flock and who is not? It is difficult, if not impossible, to respect and esteem your leaders (1 Thessalonians 5:12–13), and honor them (1 Timothy 5:17), and obey and submit to them (Hebrews 13:17) without identifying yourself to them and submitting to the membership structure that allows them to know and care best for those in their charge. 5. The Good of Unbelievers Another good reason for joining a church is the good of those who are not there yet — even those who don’t yet know Jesus. Because we reach out and show Christ better as part of a committed, stable community. “By this all people will know that you are my disciples, if you have love for one another” (John 13:35). A lone-ranger Christian doesn’t make the best witness for Christ. Rather, someone who is grounded, has a home, and is part of a solid covenant community of support is best prepared to draw others into the kingdom. “The complexities of life in the 21st century make belonging to a local church as difficult, and important, as ever.” Community is increasingly important in our witness today. As Christians who are truly faithful to the voice of Christ find themselves more and more in the minority of society, we need other believers to point to, that we’re not alone in our seemingly strange views, both in history and today. And the whole community together serves to put Christ on display better than individual Christians alone. This happens best not in fly-by-night, uncommitted associations, but in deep, committed, long-standing, life-together relationships in this time-tested arrangement called “the local church,” established and upheld in the wisdom and power of Jesus himself. 6. Your Own Perseverance Finally, covenanting with others now not to let you wander from the gospel, without pressing hard to bring you back, may one day prove priceless for your perseverance in the faith — and your eternity with Christ. It is, after all, as Jesus said, the one who endures to the end who will be saved (Matthew 24:13). In a good church covenant, we yoke ourselves to accountability while we’re in our right minds, in case someday sin gets a foothold in our hearts and blinds us to the truth. Church discipline is hard, but so good. The purpose is always restoration, and God often has been pleased to use this difficult means to pour out his striking grace. My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins. (James 5:19–20)