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About the Book
"Following the River" by Bob Sorge is a Christian book that explores the importance of surrendering to God's will and following His leading in our lives. Through personal anecdotes and biblical teachings, Sorge encourages readers to trust in God's plans, even when they may not make sense, and to rely on His strength to guide them through life's challenges. Ultimately, the book emphasizes the transformative power of surrendering to God and allowing Him to direct our paths.
Jackie Hill Perry
Jackie Hill Perry has a way with words, and people canāt stop listening. A gifted poet, rapper, writer, and teacher, she has written books and Bible studies, released hip-hop albums, and taught at events, conferences, colleges, and coliseums all over the nation. Inspired by her powerful testimony of salvation and deliverance from a gay lifestyle and her teaching on the holiness of God, the word is out: God is good, He is Lord, and those who surrender to Him are made new.
The Power of God
Itās a message Jackie is passionate about because she knows firsthand the transformational power of Jesus Christ. She and her husband ā fellow spoken-word artist, Preston Perry ā met in 2009 while performing at an artistās showcase. Impressed with Jackieās poetry, Preston struck up a friendship that deepened over the years. Eventually, they began dating, which presented significant challenges but also great rewards. The Lord used Preston as a source of healing, and marriage forced Jackie to deal with hurts and fears sheād been reluctant to give to God. The couple, who reside in Atlanta, married in 2014. They are now the parents of three daughters: Eden, Autumn, and Sage; and are expecting a son.
A decade ago, Jackie could never have imagined marriage, motherhood, and ministry in her future. Violated and abandoned by men who should have loved and protected her, Jackie was hurting. Fear and distrust kept watch over her heart. Surrender wasnāt an option, even when a loving God promised her new life. Despite some exposure to church and to Scripture, Jackie was adamant that she would never submit to Jesus as Lord.
Her attraction to women started in early childhood and intensified during adolescence. Jackie finally gave in to same-sex desires, along with drugs and other habits that brought comfort, pleasure, and an emotional escape. Suppressing her femininity by wearing menās clothing and assuming the male role in dating relationships, Jackie says every area of her life was characterized by sin and rebellion against God.
Then one evening, 19-year-old Jackie felt the conviction of the Holy Spirit. Recalling the experience, she says, āIt was a God thing. No one can ever tell me that I saved myself. I had some understanding of Jesus and obedience and Christianity. But I sincerely wanted nothing to do with God on His terms.ā
Even as she resisted, Jackie clearly sensed the Lord speaking to her. āWhen He showed me that all of my sin would be the death of me ā that it was true that the wages of sin is death, but it was equally true that God offered eternal life if I would repent and believe ā I was compelled to trust Him. For the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.ā
āFor the first time in my life, I knew that God was real and He was worth it. Just the day before, my heart was hard as a rock, and now I wanted Jesus. Only the Holy Spirit could have done that.ā
The Power of Words
Jackie dove into Godās Word and began discovering the woman He designed her to be ā mind, body, and spirit. Seeking to express herself in deeper, more artistic ways, she began writing poetry. Jackie didnāt shy away from revealing her past or the ongoing struggle with temptation and sin. Her poems unflinchingly spoke gospel truth and glorified God as the ultimate source of love and life. After connecting with the Passion for Christ Movement (P4CM), Jackie was asked to write a poem about being an ex-lesbian. Hesitant at first, she felt the Lord prompting her to move forward. Through its confessional lyrics and rock-solid theology, My Life as a Stud shined a spotlight on Jackieās conversion and marked the beginning of her public ministry.
āWhen My Life As a Stud came out in 2009, so many gay and lesbian people who didnāt go to church, didnāt trust Christians, and didnāt want to have anything to do with the Bible clicked on the poem and suddenly wanted Jesus. I realized God had given me this art form where Iām able to speak to peopleās hearts.ā
Since then, she has taken the message of Godās love to artist showcases, faith-based conferences, college campuses, and major media outlets. The foundation of her message is always the Word of God: In His goodness, God created male and female. As the perfect designer of gender and sexuality, God is worthy of trust and obedience. Although same-sex attraction is central to her testimony, Jackie emphasizes that the church should approach the LGBTQ community the same way it approaches other people. Everyone is created to be an image-bearer of the living God with a unique identity and great worth. Rather than labeling someone as āa gay friend,ā itās important to develop genuine, one-on-one relationships the same way Jesus did. By investing in authentic friendships, Christians will be able to share the gospel because theyāre actually modeling it.
The Power of Redemption
Jackie points out that being ādead in sinā goes far beyond someoneās sexual preference. Without Christ, people are lost in every way. But when Jesus gives new life, He forgives and redeems the whole person. She says, āGod saved me from sin, not just my sexuality. I was an all-around sinful person. In essence, sin was my lord. As much as I loved women in a lustful way, I also loved pornography and drugs, bitterness and unforgiveness.ā
Through discipleship, Jackie recognized the holistic nature of Godās redemption. āIāve learned that pride is one of my greatest struggles, even more so than same-sex attraction,ā she explains. āPride manifests itself in so many areas of my life, itās hard to keep up. God didnāt just rescue me from being gay. He saved me from believing Iām a better lord than He is.ā In response to the growing debate over same-sex attraction and the frequent questions she receives when people hear her testimony, Jackie wrote her first book, Gay Girl, Good God, to serve three core groups: people seeking to help and understand those within the LGBTQ community; people within the community who may disagree with some of her conclusions but are still intrigued; and people who are believers, yet have same-sex attraction and are trying to figure out how to love Jesus while dealing with those feelings.
When asked what she hopes the church learns from the book, she says, āI want people to see that how you reach the LGBTQ community is the same way you reach anybody ā with the gospel. The gospel is about God. The method shouldnāt be any different when youāre speaking to someone who is dealing with gluttony or lying or lust. Itās all the same. God is Lord, Heās Master, Heās King, Heās able to save. And the problem with sin is always a problem between us and God.ā
"God is Lord, Heās Master, Heās King, Heās able to save. And the problem with sin is always a problem between us and God."
The Power of Community
Jackie hopes the church will develop greater empathy for same-sex individuals and recognize how difficult it is to walk away from the gay lifestyle. She says, āItās not a random sin that is easily put off. The feelings are real, and it takes time and work and a long process of dying to self.ā Without a supportive church family to encourage and affirm her, the author might have fallen away. The first couple of years as a Christian were the hardest. Jackie had to learn to put off the old nature and put on Christ. The process required spiritual and physical discipline. She had to shop for womenās clothing, an experience that made her feel strange, vulnerable, and afraid.
Temptation was a constant source of condemnation, at times pushing Jackie into depression and doubt as she grieved over her sinful nature. After a decade of growing in Christ, Jackie still faces temptations but says theyāre more subtle and easier to flee. Instead of looking at women as objects of lust, she chooses to see them as image-bearers of God. In evaluating her walk with the Lord, she considers whether she is loving people well, growing in holiness, and bearing good fruit. And she looks to Jesus, who endured the horror of the cross because He loved God with all of His heart. Knowing Jesus didnāt want the cup of suffering, yet accepted it with humility, helps Jackie run the Christian race with endurance.
Endurance and spiritual growth became the inspiration for Jackieās second album, Crescendo, which was hailed as āstunning,ā āflawless,ā and arguably āthe best hip-hop album of the year.ā Although she began experimenting with rap simply for creative expression, Jackie soon saw it as another platform to share the gospel. When asked about the albumās title, the talented artist says, āIn music theory, ācrescendoā means the increase in sound. So I wanted to apply that to faith. When youāre in Christ, as your faith increases, your fruit should get louder. You love more, youāre more generous, more attentive to the needs of people. You listen well. Things begin to change as your faith becomes more evident.ā
She wrote the album to mimic that spiritual progression. The first track begins on a low note with āLamentations,ā a rap about the reality of sin and the tendency for Jackie to forget sheās been forgiven. Taking listeners through an honest exploration of spiritual growth, Crescendo ends on a high note, celebrating how the Lord saved Jackie through His gospel, initiated her Christian walk, and sustains her to this day.
The Power of Legacy
A gifted communicator and lyricist, Jackie isnāt just impacting culture with wordcraft. Sheās also building a spiritual legacy for her children. Because of her childhood trauma, the idea of raising daughters was terrifying. But sheās found so much joy in becoming a mom. Jackie says, āWhen I think of parenthood, I know Iām only called to steward these children and disciple them and hope they will love the Lord with all their hearts, souls, minds, and strength. When I was carrying Eden, Titus 2 really spoke to me about the older women teaching the younger women.
"Once I realized what a privilege it would be to raise up a woman in my home, I welcomed the challenge.ā As Jackie reflects on the last decade, she gives God all the glory and praise. Without Christ, she wouldnāt have her precious daughters, would have missed out on beautiful friendships, and would never have experienced being loved by a man for the first time in her life. āIf God hadnāt rescued me, none of this would be possible,ā Jackie says. āLife still has its challenges, for sure. But itās better. Itās so much better.ā
This article courtesy of HomeLife magazine.
host as you are - practicing hospitality as a family
Love God and love your neighbor . This is the Butterfield family motto. It makes us humble, messy, and on the frontline in our neighborhood. And being on the frontline isnāt pretty. āHospitality means being profoundly unselfish, and small children need help to see the blessing in this.ā Take for example last March, when the pandemic hit. We were supposed to batten down the hatches, disinfect everything, including the family cat, and remain socially distanced at all times, but schools closed before parents were home from work. So after the first week of lockdown, I looked like the little old lady who lived in the shoe. Our house was open, boisterous, noisy, and full of students who would have been in class. I could visualize getting arrested in my apron for violating governorās stay-at-home and social-distancing orders. While that hasnāt happened, other things have happened that have made me realize that children play a vital and central role in Christian hospitality. Indeed, I couldnāt practice hospitality without them. Consider six touch points for childrenās central role in Christian hospitality. 1. Hospitality is a mission of the church. Sometimes we American Christians privatize hospitality in false ways. Hospitality isnāt a Butterfield thing. Itās a church thing. And children are a blessed part of our church. Jesus loves children and so do we. As the church seeks to evangelize the world, the homes of church members become gospel outposts, places where we bring the gospel to the neighborhood. This is very good news for people with young children. It means that the burden is not on you to be different. It means that your unsaved neighbors will benefit from seeing that you also decorate with plastic dinosaurs and LEGOs. And it also means that you do not always have to be in hospitality mode. As Edith Schaeffer said, doors have hinges for a reason. 2. Hospitality puts the church on the frontline. When inviting unsaved neighbors over, Kent and I always invite our church family, too. The more the merrier, especially in the summer. Your unsaved neighbors will benefit from seeing many different models of the covenant family, including singles (whose church membership renders them a covenant family) and older people. Many Christian hands make the care of little ones easier. Also, with the church family on deck, your children will not feel neglected or isolated as they participate in hospitality. Hospitality means being profoundly unselfish, and small children need help to see the blessing in this. 3. Hospitality puts hot-button topics on the frontline. Our family is made by adoption and all of our children are biracial. Christians know that oppression, violence, and discrimination are sin, but we do not believe that racism, for example, is itself a āmeta-narrativeā ā a paradigm that declares all white people are racists, all black people victims, all social structures complicit in a white hegemonic hatred machine, and any white family who has adopted children of color as colonizing micro-aggressionists. If these things were true, then the Butterfield family doesnāt exist. And yet here we stand, opening the door to everyone. When your family is on the frontline, it has the opportunity to showcase the love of Christ, the purpose of natural law, the harmony of the biblical callings of male and female, and the shallowness of the modern social construction of race. It exposes idols and tears down strongholds and reveals how the love of Christ transcends sociology (shocking as this may be). 4. Hospitality builds relationships within the family. Hospitality is a joy for small children when they get to have some agency in the process. Especially when you are opening your home to others in the neighborhood with small children, your children should be enlisted as hosts. They can set the kidsā table and make the kidsā menu. And with platters of chicken nuggets, watermelon, and popsicles, donāt be surprised if some of the neighborhood dads are found sampling the childrenās fare. Your children can also be prepared to think like Jesus would about having children over who havenāt gone to church and donāt (yet) know Jesus. Your children need to be guided in how to be good hosts who lead and set examples (and donāt follow bad ones). And you should set clear boundaries for safety. In our house, there is no playing in childrenās bedrooms. Ever. We have a big back yard with a trampoline, and we think that a knock on the head is safer than anything that happens behind a closed door. Working together to have a hospitable home also puts all hands on deck ā from the smallest to the largest. Children canāt clean the house as well as you can, but even a small child can sweep up tumbleweeds of dog hair and throw trash in the kitchen can. Value their contributions. 5. Hospitality cares about what neighbors care about. When you open your home to neighbors, you set a table that welcomes them. You ask them about food allergies and other sensitivities. You remember these things and you go out of your way to care about what they care about. You practice becoming all things to all people in the hopes of saving some (1 Corinthians 9:22). You help your children to respect differences that they donāt understand (yet). 6. Hospitality is all for one and one for all. If you have small children whose bedtime is 7:30, consider having neighbors over for Saturday lunch instead of Saturday dinner. Donāt think of your children as a burden ā ever. Work with the capacities, limitations, and skills of each member of your family. Be a team. Be in sync with each otherās rhythms and needs. āHospitality isnāt a performance. Itās a Christian grace that involves the whole family.ā And when guests arrive, donāt segregate the children, but integrate them. We live in a world that segregates everything. Show the beauty in working together. And at the end of the meal, the older children can put the dishes in the sink and distribute the Bibles. The little children can play with LEGOs on the floor while the family patriarch opens the Bible to the watching world and prays for the power of the resurrected Christ to guide, encourage, correct, and save. Your children will grow up watching you plead for your neighbors to put their faith in Christ. They will inherit an integrated faith, not a compartmentalized one, where parents act like Christians from ten to noon on Sunday, but the rest of the time operate in an orbit of selfish ambition. Hospitality isnāt a performance. Itās a Christian grace that involves the whole family.