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About the Book
In "Family," the fourth book in Karen Kingsbury's Firstborn series, the Baxter family faces new challenges as they navigate through issues of love, loss, and forgiveness. As their family grows and changes, they must learn to lean on each other and their faith in order to overcome the obstacles placed in their path. Ultimately, they discover the true meaning of family and the importance of standing united in the face of adversity.
J.C. Ryle
​John Charles Ryle (May 10, 1816 - June 10, 1900) was an evangelical Anglican clergyman and first Bishop of Liverpool. He was renowned for his powerful preaching and extensive tracts.
Biography
Ryle was born on May 10th, 1816 at Park House, Macclesfield, the eldest son of John Ryle MP and Susannah Ryle. His family had made their money in the silk mills of the Industrial Revolution, and were prominent members of Cheshire society. Accordingly, Ryle was educated at Eton College and then Christ Church, Oxford, where he took a congratulatory First in Greats, and a Blue in cricket.
Conversion and ordination
Ryle's family were nominal Anglicans, and until his time as an undergraduate Ryle had a similar attitude to Christianity. However, as he was due to sit his final examinations, he became seriously ill with a chest infection, and was confined to his bed. During this time he began to pray and seriously read the Scriptures. However his conversion occurred when he attended an unknown church, and arriving late, he heard the reading Ephesians 2:8-9. The force of these words hit his heart, and from that point on he was assured of his salvation.
After leaving Oxford, he returned to Macclesfield to assist his father in business and with the assumption that he would inherit the estate. However in June 1841 Ryle Senior was bankrupted, and the family was left ruined, and forced to leave Macclesfield.
With his future now in tatters, Ryle was forced to look for a profession to sustain himself, and as a last resort, he offered himself for ministry in the Church of England. He was duly accepted and ordained in December 1841 by Bishop C.R. Summner of Winchester.
Parish ministry
Ryle's first charge was as curate of the hamlet of Exbury in Hampshire, an area of a rough but sparse agricultural population, and riddled with disease. After a difficult two years, he became unwell, and was forced to spend several months recuperating. In November 1843 he moved to become the rector of St Thomas', Winchester, where he made a reputation for himself as an energetic and thorough pastor. Over a period of six months the congregation grew to well over six hundred communicants, and the church was forced to consider alternative accommodation. However Ryle was offered the living of Helmingham, Suffolk, and it was to here that he moved in 1844, where he stayed until 1861. With a congregation of some two hundred, it was here that Ryle began to read widely amongst the Reformed theologians, and produce the writings that would make him famous. It was at Helmingham that he began his series of "Expository Thoughts on the Gospels", and started his tract-writing.
Though his time at Helmingham was extremely fruitful, Ryle quarreled with the squire John Tollemache, and by 1861 he felt the need to move on. His final parish incumbency was Stradbroke, also in Suffolk, and it was from here that Ryle became nationally famed for his firm preaching and staunch defense of evangelical principles, both from the study and the platform. He wrote several well-known books, mainly based on his tracts and sermons, and often addressing issues of contemporary relevance for the Church from a Biblical standpoint. Of these, perhaps the most enduring are "Holiness" and "Practical Religion", both still in print.
Episcopate
Ryle's uncompromising evangelicalism in the face of increasing liberal and Tractarian opposition gained him many admirers, and he was fast becoming one of the leading lights of the evangelical party. He was originally recommended for the post of Dean of Salisbury, but before he was appointed the out-going Conservative Prime Minister Benjamin Disraeli offered him the position of Bishop of the newly-created Diocese of Liverpool.
Ryle moved to Liverpool in 1880, and would stay until 1900. Despite his previous ministry experience having been almost exclusively exercised within a rural context, his plain speech and distinctive principles made him a favorite amongst Liverpool's largely working-class population. He proved an active bishop, encouraging the building of more churches and missions to reach out to the growing urban communities, and generally seeking to develop the new diocese as best he could.
In common with many late Victorian bishops, Ryle was increasingly forced to deal with the tensions caused by the developing Anglo-Catholic wing of the Church of England. Of particular note is the so-called "Bell Cox Case" of 1885. Bell Cox was vicar of St. Margaret's, and a committed Ritualist. His Catholic practices soon came to the attention of several prominent evangelicals in the city, and one of them, James Hakes of the Liverpool Church Association, brought a private prosecution against Bell Cox under the Public Worship and Regulation Act of
Despite Ryle's entreaties, Bell Cox refused to moderate his behavior, and thus the case proceeded to the Chancery Court of York, where Bell Cox was found guilty of contempt of court, and imprisoned for seventeen days. Ryle's behavior in particular was criticized for his failure to exercise his legal episcopal veto over the prosecution, and his apparent willingness to allow one of his clergy to be imprisoned over matters of worship. However, an examination of letters written by Ryle from the time suggest that Ryle was by no means a supporter of such practice, yet felt it wrong to come between the law and the defendant, particularly in the case of a private prosecution. In his speech to the Liverpool Diocesan conference the same year he openly declared the imprisonment of clergy over such matters as "barbarous", hardly a note of support.
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Ryle's tenure as bishop in general is remarkable for his efforts to build churches and mission halls to reach the rapidly expanding urban areas of Liverpool. Though subsequent biographers have criticised this policy, owing to figures which suggest a general decline in church attendance,[[ Link title]] it perhaps says most about Ryle's heart as an evangelist; a desire for all to hear and respond to the Gospel.
Ryle served as Bishop until March 1900, where in his eighty-fourth year, a stroke and a general decline in health forced him to retire, despite his desire to die "in harness." He retired to Lowestoft, Suffolk, however passed away on 10th June 1900. He was interred in All Saint's, Childwall, next to his third wife, Henrietta.
Bio. Taken from Theopedia
valentine’s day for single christians
There is a strangeness to Saint Valentine’s Day. G.K. Chesterton saw the oddness of it with his remark that “there seems to be a comic incongruity in such lively and frivolous flirtations still depending on the title of an ascetic and celibate bishop.” Valentine’s Day remains a massively popular holiday in America, despite the fact that many people don’t simply consider the day strange, but dread it all together. For some, the day is too commercialized — a waste of money, they say. All those cards and flowers and chocolates for a holiday we’ve made up needlessly. But many who cringe at Valentine’s Day are simply lonely — they hate being sad, and being reminded of what they don’t have. But as a single Christian who longs to be married, I propose another reason to step back from this annual day of love: it stirs up longings in us that can’t be filled — yet. Valentine’s Day is not an easy or light thing to face as a single person. The chick flicks, charming cards, and chocolate hearts can easily make us feel sad and tired — and tired of feeling sad. But for Christians, this is no excuse to wallow in our loneliness or discontentment. This year, I will not celebrate Valentine’s Day, but it is not simply because I’m frustrated or lonely. It’s because I would rather enjoy God’s gifts of contentment, fulfillment, and hope — gifts that Christ died to purchase for us, whether we’re single or married. Real Contentment When you’re on a diet, does it help you to look at pictures of food, or does it make you even more weak, hungry, and miserable — and more likely to cave to your cravings? For me, it’s the latter. Looking at what we long for but cannot have stirs up feelings in us we cannot satisfy. It causes us to feel drained, despondent, and worse still, discontent. “Single Christians, Christ died to give you contentment, fulfillment, and hope — even on Valentine’s Day.” Longing for companionship, romance, marriage, and sex is not wrong. God himself created these gifts so we would enjoy them (Genesis 2:18; Proverbs 5:18; Song of Solomon; 1 Corinthians 7:5; 1 Timothy 4:4; 6:17). Desiring these good things — and feeling loneliness and sadness without them — is natural. It is not necessarily sinful. It is being human the way God created us to be. But for those of us not-yet-married, these yearnings remain unfulfilled. As a result, we sometimes turn to other things — romantic comedies, chocolates, relationships we know won’t lead to marriage — trying to satisfy the voids in our hearts. However, when we are in a state of weakness, verging on the precipice of discontentment or even dissatisfaction with God, these activities can quickly become dangers. Through fruitless relationships we can exploit other people to get the emotional security we crave without seeking to love and honor them above ourselves (Romans 12:9–10). For many single people, the cheap pleasures of pornography or other sexual experiences become most alluring when we feel discontent. But even good things like movies or chocolate can become dangers when we use them to quench our loneliness. They make us laugh, have a good time, and forget our sorrows — but when these fleeting pleasures fade, we only feel more aware of our alone-ness. For Christians, this should not be the case. We can combat this disappointment and loneliness by turning to the only one who can fulfill us: Jesus Christ. He is the only source of happiness which will never disappoint us and never leave us feeling discontent (Jeremiah 2:13). If anyone thirsts, let him come to Christ and drink (John 7:37) — he will not leave you discontented. Real Fulfillment God is most glorified in us when we are most satisfied in him.  Only Christ can fill the emptiest hearts, the loneliest moments, and the saddest days. He understands them all (Hebrews 4:15–16). He loves each of his children (Jeremiah 31:3). He promises  to fulfill all of our needs (Philippians 4:19). “Singleness cannot keep you from the abundance of life and fullness of joy that God promises you.” We may feel like we need  a boyfriend or girlfriend. We may feel like we need  the special intimacy and companionship only a spouse can provide. We may feel like we need  sex. Again, these are legitimate longings. But even if God does not satisfy these specific desires right now, he does promise his comfort and support during the pain of waiting (2 Corinthians 1:3–4). Leaning on his strength, we can carry on (Philippians 4:13). And we can do more than that — we can live full, satisfied, truly joyful lives (Psalms 16:11). Instead of using the season of singleness as a time to mope and bemoan our loneliness, we can use it to chase after our Creator, pursuing a deeper, more satisfying, more glorifying relationship with him every day. It is true that God created marriage and sex for us to enjoy, but he did not create us  for enjoying marriage and sex, ultimately. He created us to enjoy him , in whatever circumstances (Philippians 4:11) — singleness cannot get in the way of God’s promise of full joy in him (Psalm 16:11). Instead of marking our calendars for an annual day of mourning while the world revels in mutual love, we can mark our calendars to celebrate the special relationship we have with our Father in heaven, who lovingly looks on us and showers us with his glorious blessings and assures us that we are never alone. Real Hope No matter how lonely we feel right now (and sometimes that’s pretty lonely), we are assured that it won’t be like this forever. Our lives here are merely a vapor, a breath (James 4:14; Psalm 39:5). Think of this: even if we remain single for the rest of our lives here on earth, it is only a fraction of time compared to the eternity we will spend rejoicing in the presence of Christ, who we will know more fully through our pain and loneliness than we ever would have otherwise. “God did not create us ultimately to enjoy marriage or sex. He created us to enjoy him.” I do not relish the idea of living out my days alone in this world. Nevertheless, I am comforted, encouraged, and hopeful in remembering God’s eternal perspective: my days here are limited (Psalm 39:4), and sooner than I realize, I will be in his comforting, fulfilling presence, enjoying perfect harmony and companionship with him and all the saints for all eternity. This light momentary affliction — whether a lonely Valentine’s Day or a lifetime of singleness — is preparing an eternal weight of glory (2 Corinthians 4:17). This gives me hope. Real Love Dear single friends, let’s not dread February 14, but look forward to it as a special day God has given us to glorify him. Let’s see our loneliness as a reminder to search for satisfaction in Christ. Let’s use our sadness to dwell on his sacrifice, purchase, and love for us. Let’s seize the day to pursue him. I’ll be worshiping him, and enjoying him, right alongside you.