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Falling Upward: A Spirituality For The Two Halves Of Life Falling Upward: A Spirituality For The Two Halves Of Life

Falling Upward: A Spirituality For The Two Halves Of Life Order Printed Copy

  • Author: Richard Rohr
  • Size: 1.97MB | 164 pages
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Excellent book, full of common sense and wisdom that transcends Christian views. A must read if you are on the path.

- simón temperans (9 months ago)

About the Book


"Falling Upward" explores the concept of a two-stage spiritual journey, where the first half of life is focused on building up the ego and establishing an identity, while the second half involves letting go of the ego and opening up to a deeper sense of spirituality. Richard Rohr discusses how challenges and failures can lead to spiritual growth and transformation in the second half of life, ultimately leading to a greater sense of purpose and fulfillment.

Jim Elliot

Jim Elliot EARLY LIFE Jim Elliot began his life in Portland, Oregon in the USA. His mother, Clara, was a chiropractor and his father, Fred, was a minister. They married and settled in Seattle, WA where they welcomed their first son, Robert in 1921. Later they relocated the family to Portland where Herbert arrived in 1924, Jim in 1927, and Jane in 1932. Jim knew Christ from an early age and was never afraid to speak about Him to his friends. At age six Jim told his mother, “Now, mama, the Lord Jesus can come whenever He wants. He could take our whole family because I’m saved now, and Jane is too young to know Him yet.” THE YEARS THAT CEMENTED HIS DESIRE TO SERVE THE LORD IN MISSIONS Jim entered Benson Polytechnic High School in 1941. He carried a small Bible with him and, an excellent speaker; he was often found speaking out for Christ. He and his friends were not afraid to step out and find adventure. One thing Jim didn’t have time for in those early years were girls. He was once quoted as telling a friend, “Domesticated males aren’t much use for adventure.” In 1945 Jim traveled to Wheaton, IL to attend Wheaton College. His main goal while there was to devote himself to God. He recognized the importance of discipline in pursuing this goal. He would start each morning with prayer and Bible study. In his journal he wrote, “None of it gets to be ‘old stuff’ for it is Christ in print, the Living Word. We wouldn’t think of rising in the morning without a face-wash, but we often neglect the purgative cleansing of the Word of the Lord. It wakes us up to our responsibility.” Jim’s desire to serve God by taking His gospel to unreached people of the world began to grow while at Wheaton. The summer of 1947 found him in Mexico and that time influenced his decision to minister in Central America after he finished college. Jim met Elisabeth Howard during his third year at Wheaton. He did ask her for a date which she accepted and then later cancelled. They spent the next years as friends and after she finished at Wheaton they continued to correspond. As they came to know each other there was an attraction, but Jim felt he needed to unencumbered by worldly concerns in order to devote himself completely to God. In addition to his hope to one day travel to a foreign country to share Christ with the unchurched of the world, he also felt the need to share with people in the United States. On Sundays while at Wheaton he would often ride the train into Chicago and talk to people in the train station about Christ. He often felt ineffective in his work as the times of knowingly leading people to Christ were few. He once wrote, “No fruit yet. Why is that I’m so unproductive? I cannot recall leading more than one or two into the kingdom. Surely this is not the manifestation of the power of the Resurrection. I feel as Rachel, ‘Give me children, or else I die.’” After college with no clear answer as to working for the Lord in a foreign country, Jim returned home to Portland. He continued his disciplined Bible study as well as correspondence with Elisabeth Howard whom he called Betty. They both felt a strong attraction to each other during this time, but also felt that the Lord may have been calling them to be unmarried as they served Him. In June of 1950 he travelled to Oklahoma to attend the Summer Institute of Linguistics. There he learned how to study unwritten languages. He was able to work with a missionary to the Quichuas of the Ecuadorian jungle. Because of these lessons he began to pray for guidance about going to Ecuador and later felt compelled to answer the call there. Elisabeth Elliot wrote in Shadow of the Almighty: “The breadth of Jim’s vision is suggested in this entry from the journal: August 9. “God just now gave me faith to ask for another young man to go, perhaps not this fall, but soon, to join the ranks in the lowlands of eastern Ecuador. There we must learn: 1) Spanish and Quichua, 2) each other, 3) the jungle and independence, and 4) God and God’s way of approach to the highland Quichua. From thence, by His great hand, we must move to the Ecuadorian highlands with several young Indians each, and begin work among the 800,000 highlanders. If God tarries, the natives must be taught to spread southward with the message of the reigning Christ, establishing New Testament groups as they go. Thence the Word must go south into Peru and Bolivia. The Quichuas must be reached for God! Enough for policy. Now for prayer and practice. THE ECUADOR YEARS In February 1952 Jim finally left America to travel to Ecuador with Pete Fleming. In May Elisabeth moved to Quito and though they didn’t feel the need to get engaged she and Jim did begin a courtship. In August Jim left Elisabeth in Quito and travelled with Pete to Shell Mera. At the Mission Aviation Fellowship headquarters in Shell Mera, Jim and Pete learned more about the Acua Indians, a people group that was largely unreached and very savage. Leaving Shell Mera, Pete and Jim moved on to Shandia where Jim was captivated by the Quichua. He felt very strongly that this was exactly where God intended for him to work to spread the Gospel. While Jim was in Shandia, Elisabeth was working to learn more about the Colorado Indians near Santa Domingo. In January of 1953 he went to Quito and she met him there and they were finally engaged. They married in October of that year and their only child Valerie was born in 1955. They settled in Shandia and continued their work with the Quichua Indians. It was Jim’s desire to be able to reach the Waodoni tribe that lived deep in the jungles and had little contact with the outside world. A Waodoni woman who had left the tribe was taken in by the missionaries and helped them to learn the language. Jim, along with Pete, Ed McCully, Roger Youderian, and their pilot Nate Saint began to search by plane in hopes of finding a way to contact the Waodoni. The found a sandbar in the middle of the Curaray River that worked as a landing strip for the plane and it was there that they first made contact with the Waodoni. They were elated to be able to finally be able to attempt to share the love of Christ with this people group. After their first meeting, one of the tribe, a man they called George lied to the tribe about the men’s intentions. This lie led the Waodoni warriors to plan an attack for when the missionaries returned. The men did return on January 8, 1956 and were surprised by ten members of the tribe who massacred the missionaries. Jim’s short life that was filled with the desire to share God’s love can be summed up by a quote that is attributed to him. “He is no fool who gives that which he cannot keep, to gain what he cannot lose.”

God Will Give You the Energy

Do you “manage” your energy? A growing chorus of experts have been pointing out the limits of managing our time and commending we pay more attention to managing our energy. According to Tony Schwartz, one of the leading voices for energy-management, Between digital technology and rising complexity, there’s more information and more requests coming at us, faster and more relentlessly than ever. Unlike computers, however, human beings aren’t meant to operate continuously, at high speeds, for long periods of time. Rather, we’re designed to move rhythmically between high and low electrical frequencies. Our hearts beat at varying intervals. Our lungs expand and contract depending on demand. It’s not sufficient to be good at inhaling. Indeed, the more deeply you exhale, the calmer and more capable you become. (Tony Schwartz, Manage Your Day-to-Day, 51) I don’t know Schwartz’s religious commitments, but I appreciate the acknowledgment that we are “designed.” Yes, we truly are designed: finite creatures fearfully and wonderfully formed by the infinite Creator. Wisdom entails recognizing that we have limits, and locating them. And yet, as Schwartz continues, “Instead, we live linear lives, progressively burning down our energy reservoirs throughout the day. It’s the equivalent of withdrawing funds from a bank account without ever making a deposit. At some point, you go bankrupt.” Supernatural Work Schwartz’s observation may be insightful, but his solution is thin — and inadequate for those of us who not only acknowledge we’re designed, but claim to know our Designer: “The good news is that we can influence the way we manage our energy. By doing so skillfully, you can get more done in less time, at a higher level of quality, in a more sustainable way.” Many of us may have much to learn about better managing our energy in modern times, but as Christians we have much better and deeper good news to offer than influence, management, and greater productivity. “We are not resigned to our energy ups and downs as entirely the product of natural forces, of cause and effect, of rest and recovery, of nourishment and exercise.” To begin with, we do not see our own energy as a closed system. We are not resigned to our energy ups and downs as entirely the product of natural forces, of cause and effect, of rest and recovery, of nourishment and exercise. The natural factors are important; we minimize and ignore them to our detriment, even peril. But as Christians, we are supernaturalists. We know that our world is not a closed system. Neither is our body. God can, and often does, intervene into the normal course of our lives. Jesus Christ upholds the universe, moment by moment, with his powerful word (Hebrews 1:3; Colossians 1:17). And not only can he uphold, and replenish, our energy with his own, but it’s actually a repeated (and often overlooked) theme in the letters of Paul. Fierce Work Ethic The end of the first chapter of Colossians is where it most recently caught my attention. This is a well-worn passage for many of us in which Paul captures the heart of his ministry as an apostle — which, in this instance, is not distinct to his apostleship but shared by us all in some sense, especially pastors and elders: Him [Christ] we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For this I toil, struggling with all his energy that he powerfully works within me. (Colossians 1:28–29) Paul had a fierce work ethic. No one in the Scripture talks more about work — and specifically hard work — than the apostle Paul. Maybe he would have acknowledged that he had some unusual wiring. Perhaps it was his life of singleness that freed him for extraordinary ministry output. He not only claimed “far greater labors” than his detractors (2 Corinthians 11:23), but compared himself to the other apostles, saying, “I worked harder than any of them” (1 Corinthians 15:10). Again and again, however, Paul puts his uncommon exertions of energy forward not as an exception to admire but as an example to follow — within the capacity God has given each, and with the understanding that every Christian can grow and expand our capacity for productive labor. Christ Who Energizes As he worked harder than anyone, Paul shared “the secret” of his remarkable energy and contentment “in any and every circumstance” (Philippians 4:12). In Colossians 1:29, he says that he labors “with all his energy that he powerfully works within me,” but Philippians 4:13 explains how: “I can do all things through him who strengthens me.” The him is “the Lord,” meaning Christ, from verse 10, which is why some translations make it plain: “through Christ who strengthens me.” Paul identifies Christ here as the particular person of the Godhead who gives him strength. “Jesus knows what it’s like to press up against the limits of our flesh and blood and the bounds of finitude in our created world.” A quick turn to 1 Timothy 1:12 confirms that Paul indeed has Christ Jesus our Lord specifically in mind as the supplier of his strength: “I thank him who has given me strength, Christ Jesus our Lord.” Similarly, Ephesians 6:10 confirms this connection of human strength provided supernaturally by Christ himself, the God-man — the particular person of the Godhead who Christians confess as “Lord”: “be strong in the Lord and in the strength of his might.” Finally, 2 Timothy 2:1 makes the same connection between spiritual strength and Jesus as the source: “be strengthened by the grace that is in Christ Jesus.” Paul not only claims to be strengthened by divine power — infinitely precious as that is. Paul speaks with more specificity. He testifies to divine-human power, to having Jesus’s own energy — “all his energy” — worked in him, and done so “powerfully,” by Christ himself. With His Own Energy When God strengthens us as Christians — when he shatters unbelieving notions of a closed system, not only supplying energy for us through natural means but by supernatural grace — he does so specifically through our brother and fellow human, Jesus Christ, truly God and truly man. The King of kings and Lord of lords, seated in power as sovereign of the universe, is not only God but man. Humanity sits on heaven’s throne. Jesus knows what it’s like to press up against the limits of our flesh and blood and the bounds of finitude in our created world. He knows what it’s like to have limited capacity, and limited time, and end the day with unfinished tasks. He knows what it’s like to be wearied physically (John 4:6) and what it’s like to need and carve out time for rest (Mark 6:31). He knows what it’s like to have work to accomplish (John 4:34; 5:36; 17:4). He had energy enough to work (almost) tirelessly, even on the Sabbath, when he encountered those in need (Luke 13:14–17; John 5:16–17; Mark 2:27–28). Through his works, his output of human energy, he not only bore witness to his Father (John 5:36; 9:3–5) and demonstrated whose he was (John 8:39–41; 10:25, 32) but also presented himself as the giver and focus of our faith (John 10:37–38; 14:10–11). “No one in the Scripture talks more about work — and specifically hard work — than the apostle Paul.” This same Jesus not only calls us his brothers but also fellow “laborers” (Matthew 9:37–38; Luke 10:7) and bids us to work with the energy we have for the good of others (Matthew 5:16). But he also does not leave us to our own energy. He doesn’t abandon us to what verve we can muster on our own, what we can produce merely through wise (and important) energy-management. He works in us — and does so powerfully, Paul says — to give us his own energy for the work to which he calls us. Ask Him for Energy As Christians, we will do well to learn to steward the energy God gives us naturally through diet, exercise, and rest. It would be irresponsible and foolish for us to treat lightly the God-created gifts of food and sleep, and presume that he will energize us apart from these natural means. But oh, how foolish it would be to ignore or neglect Jesus’s amazing offer: that he himself, the God-man, would work his own powerful energy in us. How could we not make this a regular rhythm of our lives, to both faithfully steward and humbly acknowledge the limits of our own energy, and ask Jesus regularly to fill us with his own energy to fulfill the callings which he’s given us? Here, at last, we can lay down our weary sense of independence, and work hard in the strength he supplies. Article by David Mathis

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