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John Alexander Dowie

John Alexander Dowie By John Alexander Dowie (1847 – 1907) I sat in my study in the parsonage of the Congregational Church at Newtown, a suburb of the beautiful city of Sydney, Australia. My heart was very heavy, for I had visited the sick and dying beds of more than thirty of my flock, and I had cast the dust to its kindred dust into more than forty graves within a few weeks. Where, oh where, was He Who used to heal His suffering children? No prayer for healing seemed to reach His ear, and yet I knew His hand had not been shortened. Still it did not save from death even those for whom there was so much in life to live for God and others. Strong men, fathers, good citizens, and more than all, true Christians sickened with a putrid fever, suffered nameless agonies, passed into delirium, sometimes with convulsions, and then died. Oh, what aching voids were left in many a widowed or orphaned heart. There were many homes where, one by one, the little children, the youths and the maidens lay stricken, and after a hard struggle with the foul disease, they too, lay cold and dead. It seemed sometimes as if I could almost hear the triumphant mockery of evil ringing in my ear whilst I spoke to the bereaved ones the words of Christian hope and consolation. Disease, the foul offspring of its father, Satan, and its mother Sin, was defiling and destroying the earthly temples of God’s children and there was no deliverance. There I sat with sorrow-bowed head for my afflicted people, until the bitter tears came to relieve my burning heart. Then I prayed for some message, and oh, how I longed to hear some words from Him Who wept and sorrowed for the suffering long ago, a Man of Sorrows and Sympathies. The words of the Holy Ghost inspired In Acts 10:38, stood before me all radiant with light, revealing Satan as the Defiler, and Christ as the Healer. My tears were wiped away, my heart strong, I saw the way of healing, and the door thereto was opened wide, so I said, “God help me now to preach the Word to all the dying around, and tell them how Satan still defiles, and Jesus still delivers, for He is just the same today.” A loud ring and several raps at the outer door, a rush of feet, and there at my door stood two panting messengers who said, “Oh, come at once, Mary is dying; come and pray. “With just a feeling as a shepherd has who hears that his sheep are being torn from the fold by a cruel wolf, I rushed from my house, ran without my hat down the street, and entered the room of the dying maiden. There she lay groaning and grinding her clenched teeth in the agony of the conflict with the destroyer. The white froth, mingled with her blood, oozing from her pale and distorted mouth. I looked at her and then my anger burned. “Oh,” I thought, “for some sharp sword of heavenly temper keen to slay this cruel foe who is strangling that lovely maiden like an invisible serpent, tightening his deadly coils for a final victory.” In a strange way, It came to pass; I found the sword I needed was in my hands, and in my hand I hold it still and never will I lay It down. The doctor, a good Christian man, was quietly walking up and down the room, sharing the mother’s pain and grief. Presently he stood at my side and said, “Sir, are not God’s ways mysterious?” Instantly the sword was flashed in my hand, the Spirit’s sword, the Word of God. “God’s way?!” I said, pointing to the scene of conflict, “How dare you call that God’s way of bringing His children home from earth to Heaven? No sir, that is the devil’s work and it is time we called on Him Who came to destroy the work of the devil, to slay that deadly foul destroyer, and to save this child. Can you pray, Doctor, can you pray the prayer of faith that saves the sick?” At once, offended at my words, my friend was changed, and saying,” You are too much excited, sir, it is best to say ‘God’s will be done,’” and he left the room. Excited?! The word was quite inadequate for I was almost frenzied with divinely imparted anger and hatred of that foul destroyer, disease, which was doing Satan’s will. “It is not so,” I exclaimed, “no will of God sends such cruelty, and I shall never say ‘God’s will be done’ to Satan’s works, which God’s own Son came to destroy, and this is one of them.” Oh, how the Word of God was burning in my heart: “Jesus of Nazareth went about doing good, and healing all that were oppressed of the devil; for God was with Him.” And was not God with me? And was not Jesus there and all His promises true? I felt that it was even so, and turning to the mother I inquired,” Why did you send for me?” To which she answered, “Do pray, oh pray for her that God may raise her up.” So we prayed. What did I say? It may be that I cannot recall the words without mistake, but words are in themselves of small importance. The prayer of faith may be a voiceless prayer, a simple heartfelt look of confidence into the face of Christ. At such moment, words are few, but they mean much, for God is looking at the heart. Still, I can remember much of that prayer unto this day, and asking God to aid, I will attempt to recall it. I cried, “Our Father, help! and Holy Spirit, teach me how to pray. Plead Thou for us, oh, Jesus, Savior, Healer, Friend, our Advocate with God the Father. Hear and heal, Eternal One! From all disease and death, deliver this sweet child of yours. I rest upon the Word. We claim the promise now. The Word is true, ‘I am the Lord that heals thee.’ Then heal her now. The Word is true, ‘I am the Lord, I change not.’ Unchanging God, then prove Yourself the healer now. The Word is true. ‘These signs shall follow them that believe in My Name, they shall lay hands on the sick, and they shall recover.’ And I believe and I lay hands in Jesus’ Name on her and claim this promise now. Your Word is true. ‘The prayer of faith shall save the sick. Trusting in You alone. I cry. Oh, save her now, for Jesus’ sake. Amen!” Then, the maid lay in sleep so deep and sweet that the mother asked in a low whisper, “Is she dead?” “No,” I answered, in a whisper lower still. “Mary will live; the fever is gone. She is perfectly well and sleeping as an infant sleeps.” I was smoothing the long dark hair from her now peaceful brow, and feeling the steady pulsation of her heart and cool moist hands. I saw that Christ had heard, and that once more, as long ago in Peter’s house, “He touched her and the fever left her.” Turning to the nurse, I said, “Get me at once, please, a cup of cocoa and several slices of bread and butter.” Beside the sleeping maid we sat quietly and almost silently until the nurse returned, and then I bent over her and snapping my fingers called, “Mary!” Instantly she woke, smiled and said, “Oh, sir, when did you come? I have slept so long;” then stretching her arms out to meet her mother’s embrace, she said, “Mother, I feel so well.” “And hungry, too?” I asked, pouring some of the cocoa in a saucer and offering it to her when cooled by my breath. “Yes, hungry too,” she answered with a little laugh, and drank and ate again, and yet again until all was gone. In a few minutes, she fell asleep, breathing easily and softly. Quietly thanking God. We left her bed and went to the next room where her brother and sister also lay sick of the same fever. With these two, we prayed and they were healed too. The following day all three were well and in a week or so they brought me a little letter and a gift of gold, two sleeve links with my monogram, which I wore for many years. As I went away from the home where Christ as the Healer had been victorious, I could not but have somewhat in my heart of the triumphant song that rang through Heaven, and yet I was not a little amazed at my own strange doings, and still more at my discovery that He is just the same today. Excerpt from the Sermons of John Alexander Dowie Champions of Faith by Gordon Lindsay

Faithfulness in Forgotten Places

When the Holy Spirit cultivates his fruit in our lives, he often works in ways we would never pray for (Galatians 5:22–23). To grow the fruit of love in us, he may give us an enemy; to grow the fruit of peace, he may allow conflict to come near. And to grow the fruit of faithfulness, he may send us to forgotten places. Forgotten places are those corners of the world where no one seems to be watching, where our efforts go unseen, unthanked. Perhaps we labor among diapers and dishes, cubicles and emails. Or maybe, more painfully, among unfruitful mission fields, rebellious children, or spouses whose love has cooled. All of us live in forgotten places sometimes; some live there all the time. Drudgery as a Disciple We should beware of underestimating the spiritual strain of such monotonous and seemingly unrewarded toil. The daily duties in forgotten places may be small, but pile them up over months, years, or decades, and you may start to sympathize with Oswald Chambers when he writes, We do not need the grace of God to stand crises, human nature and pride are sufficient, we can face the strain magnificently; but it does require the supernatural grace of God to live twenty-four hours in every day as a saint, to go through drudgery as a disciple, to live an ordinary, unobserved, ignored existence as a disciple of Jesus. “To grow the fruit of faithfulness, God may send us to forgotten places.” Chambers may overstate his case — but not by much. In truth, the forgotten places can feel like a wilderness, and many days come when we find ourselves searching for something to keep us going, some water from the rock to sustain us in this desert (Psalm 105:41). We will find it, not in the forgotten places themselves, but in the God who sent us here, who is with us here, and who promises to reward us here. God’s Providence At times, we may stare at the responsibilities in front of us and wonder how we landed here. How did we wander into this wilderness of drab days and hidden obedience? We have become familiar with the backward glance, wondering if we missed a turn somewhere. How clarifying, then, to remember that our life situation is not ultimately a matter of chance, nor of any mistakes we have made, nor even of the string of events leading up to the present, but of God’s providence. The tasks in front of us are, at least for today, God’s assignment to us. To be sure, God’s providence does not nullify the decisions — and perhaps the mistakes or sins — that led us to this station in life, nor does it discourage us from striving after better circumstances: we are more than twigs in the stream of God’s purposes. But God’s providence does teach us to see, as the Heidelberg Catechism puts it, that “leaf and blade, rain and drought, fruitful and barren years, food and drink, health and sickness, riches and poverty, indeed, all things, come to us not by chance but by his fatherly hand.” No matter how we got here, the forgotten places are ultimately from our Father’s hand. Over and again, God describes our own plans and efforts as significant, but his as decisive — even over the most personal matters of life. He determines when and where we live (Acts 17:26). He assigns to us a measure of faith (Romans 12:3). He apportions spiritual gifts as he wills (1 Corinthians 12:11). He entrusts to us a number of talents — whether five, two, or just one (Matthew 25:15). He gives us a specific ministry (Colossians 4:17). He even calls us to a particular life (1 Corinthians 7:17). In time, this forgotten place may give way to somewhere different — and depending on the circumstances, we may be wise to seek that change. But for now, we can look at the responsibilities in front of us and say with relief, “My Father’s hand has led me here.” God’s Pleasure God not only sends us to the forgotten places, however; he also meets us there. When we labor in obscurity, he is near (Psalm 139:5). When our work escapes the notice of every human eye, it does not escape his (Luke 12:7). He catches every whispered prayer, every Godward groan. He stands ready at every moment to mark the smallest tasks we perform in faith. The wise man tells us why: “Lying lips are an abomination to the Lord, but those who act faithfully are his delight” (Proverbs 12:22). God delights not mainly in the greatness of the work, but in the faithfulness of the worker. What else could explain the New Testament’s insistence that even the lowest, most invisible members of society are “serving the Lord Christ” when they walk faithfully in their callings (Colossians 3:24)? The smallest duties done in faith become duties done for Christ. “God delights not mainly in the greatness of the work, but in the faithfulness of the worker.” The missionary Hudson Taylor was fond of saying, “A little thing is a little thing, but faithfulness in little things is a great thing.” Cooking a meal, filling a spreadsheet, buying groceries, wiping a child’s nose — these are little things. But if done faithfully for Christ’s sake, they become greater than all the triumphs and trophies of an unbelieving world. They become the delight of our watching Lord. God’s Promise Once we have traced God’s providence in the past and felt his pleasure in the present, he would have us consider the future, when all our obedience will be rewarded. When many Christians imagine judgment day, we assume the spotlight will fall on the grand acts of sin and righteousness. And surely it will — but not only. Remarkably, when Jesus and the apostles speak of that day, they often focus on life’s ordinary moments. “On the day of judgment people will give account for every careless word they speak,” Jesus tells us (Matthew 12:36). On the other hand, God will reward his people for the smallest good works they do by his grace: for giving to the needy (Matthew 6:4), for praying in the closet (Matthew 6:6), for fasting in secret (Matthew 6:18), even for giving a cup of cold water to one of Christ’s disciples (Matthew 10:42). The apostle Paul similarly writes that “we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2 Corinthians 5:10). But then in Ephesians he clarifies the kind of good he has in mind: not just extravagant good, impressive good, or above-average good, but “whatever good” (Ephesians 6:8). Come judgment day, every scrap of unseen obedience will find its fitting reward. Living and dying in forgotten places, then, is no infallible index of our labor in God’s eyes. Many saints, in fact, will not know the true worth of what they’ve done for Christ until Christ himself tells them (Matthew 25:37–40). Exceptional in the Ordinary Chambers, after remarking on the grace required to endure drudgery as a disciple, goes on to write, “It is inbred in us that we have to do exceptional things for God; but we have not. We have to be exceptional in the ordinary things, to be holy in mean streets, among mean people, and this is not learned in five minutes.” Again, Chambers may slightly overstate his case. God sometimes does call us to do exceptional things for him: to adopt children, to launch ministries, to plant churches, to move overseas. But the point still holds, because none of us will do anything exceptional unless we have first learned, through ten thousand steps of faithfulness, to be exceptional in the ordinary. We are not on our own here. Faithfulness, remember, is a fruit of the Spirit. And to bear that fruit in us, he would have us treasure up the providence, the pleasure, and the promises of God that hem us in behind and before, and follow us into every forgotten place. Article by Scott Hubbard

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