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You Are Not What You Weigh
David Wilkerson
BEGINNINGS
Christian evangelist, David Ray Wilkerson was born May 19 1931 in Hammond, Indiana. He was born into a family of Pentecostal Christian preachers; both his father and paternal grandfather were ministers.
David was baptized with the Holy Spirit at the age of thirteen and began to preach when he was fourteen. After high school he entered the Central Bible College (affiliated with the Assemblies of God) in Springfield, Missouri. In 1952 he was ordained as a minister.
CALLED BY THE HOLY SPIRIT, MOVED WITH COMPASSION
Wilkerson married his wife, Gwen in 1953 and served as a pastor in small churches in Scottdale and Philipsburg, Pennsylvania, during the early years of their marriage.
But his life changed drastically in 1958 when he was brought to tears after looking at a pen drawing of seven New York City teenagers in Life Magazine. The article detailed the court trial of these young boys, charged with murder.
Cross and the Switchblade
The boys were members of a teenage gang called the Dragons who were accused of brutally attacking and killing Michael Farmer, a fifteen-year-old who had polio.
Two days later, after hearing a clear call from the Holy Spirit telling him âGo to New York City and help those boysâ, Wilkerson arrived at the courthouse in New York City. His plan was to ask the judge for permission to talk to the boys to share Godâs love with them.
The judge refused his request and Wilkerson was removed from the courtroom. He returned home, but his quiet country life was about to change â forever.
NICKY CRUZ: âJESUS LOVES YOU, NICKYâ
Wilkerson returned to New York one day each week, driving over 350 miles from his home in Pennsylvania. He sought Godâs direction while walking the streets, preaching, and meeting with gang members and drug addicts.
David soon met Nicky Cruz, warlord of Brooklyn gang â the Mau Maus â the most violent teenage gang in New York. Nicky threatened to kill Wilkerson the first day the two met. David responded to Nickyâs threats by telling him, âGod has the power to change your life.â Nicky cursed, hit Wilkerson, spit in his face, and told him, âI donât believe in what you say and you get out of here.â
Wilkerson replied, âYou could cut me up into a 1000 pieces and lay them in the street. Every piece will still love you.â For two weeks Nicky couldnât stop thinking about David Wilkersonâs words of love â âI love you, Nicky.â
THE POWER OF JESUSâ LOVE
In July 1958, soon after Wilkersonâs confrontation with Nicky Cruz, Wilkerson scheduled an evangelistic rally for New York gangs, at the St. Nicholas Boxing Arena. Nearly every member of Nickyâs gang, as well as their rival gangs, attended the rally.
The atmosphere was tense until Wilkerson prayed and the power of the Holy Spirit fell. When he gave an altar call, Nicky and most of his gang surrendered their lives to Jesus.
âDavid Wilkerson came with a message of hope and love,â Cruz said. âI felt the power of Jesus like a rushing wind that took my breath away. I fell on my knees and confessed Christ.â
After his conversion, Nicky went to a Bible College in La Puente, CA, where he met his future wife, Gloria. After graduation he became an evangelist, returned to Brooklyn, NY, and led more of the Mau Maus to Christ. He founded Nicky Cruz Outreach and began traveling around the world ministering to hundreds of thousands each year.
In a 1998 article, the Wall Street Journal proclaimed Nicky as the âBilly Graham of the streets.â
A MINISTRY IS BORN: TEEN CHALLENGE
Although David Wilkerson never met with the seven teenage gang members that first drew him to New York City, he founded Teen-Age Evangelism (later called Adult & Teen Challenge) from his heart cry to reach gang members with Godâs love. The first Center in Brooklyn, NY, opened in 1960.
Adult & Teen Challenge is a faith-based, addiction recovery program that teaches Biblical principles as part of a daily program that ministers healing to teenagers, adults, and families. It is affiliated with the Assemblies of God.
Teen Challenge offers a wide range of programs: one to two-year residential recovery programs, re-entry programs to help graduates transition back into independent living, non-residential Community Groups run by seasoned leaders, and prevention programs to educate school-aged students about the destructive consequences of substance abuse.
Teen Challenge students are taught to reject old identities such as, âaddictâ, âfailureâ, âhopelessâ, and see themselves as new creations in Christ â changed from the inside out.
Teen Challenge stands alone as the most effective substance abuse recovery program to date. The success of this ministry is attributed to its foundation in Biblical principles, prayer for conversion, and baptism with the Holy Spirit.
THE PROVEN CURE FOR THE DRUG EPIDEMIC
David Wilkersonâs lifeâs work still stands as a testament to the power of the indwelling Holy Spirit to bring miraculous healing and new life in Christ, to all. Even to drug-addicted, violent young gang members full of hate and sin.
Compared to Short-Term Inpatient (STI) drug treatment programs and Narcotics/Alcoholics Anonymous, Teen Challenge graduates have higher abstinence rates, less frequent relapses, significantly higher full-time employment rates, and are much less likely to return to treatment.
âOnce an addict, always an addictâ is not taught, nor proclaimed at Teen Challenge. Transformed graduates of the program do not need on-going, daily meetings such as Narcotics Anonymous (NA) or Alcoholics Anonymous (AA).
YOU SHALL RECEIVE POWERâŚ
Wilkerson attributed Teen Challengeâs unequaled success rate to the power of the Holy Spirit. âThe Holy Spirit is in charge. As long as He remains in charge, the program will thrive. The minute we try to do things by our own power we will fail.â
No matter how many years addicted, again and again, the testimony of Teen Challenge students remains the same. They are introduced to the love of God when they are born again, but complete victory/deliverance from addiction doesnât come until baptism in the Holy Spirit.
One student said, âI wasnât lonely anymore. I didnât want any more drugs. I loved everybody. For the first time in my life, I felt clean.â
Many graduates of Teen Challenge are so completely transformed they decide to go to seminary, then into ministry. Many return to Teen Challenge as staff members to help others overcome their addictions and find new life.
TESTIMONIES OF TEEN CHALLENGE
Harry Davis â âI discovered Teen Challenge in 1989 at age 63. I did every drug in the world for 50 years. Iâm 71 now and I work in the kitchen at the Brooklyn Center.â
Canzada Edmonds â âLove is what made the difference for me. When I was ready to give up, they showed me, love. They showed me compassion. They showed me through Christ I could live a victorious life. Then they taught me how to be a lady.â
Steve Hill â âIts greatest impact was in the area of discipline and structure. If it wasnât for Teen Challenge, I would either be dead or in the penitentiary.â
EXPANDING GODâS KINGDOM
Wilkerson went on to found Youth Crusades (1967), CURE Corps, and World Challenge (1971) to propel the Gospel worldwide.
In 1986, Wilkersonâs heart was again broken for the lost. As he walked down 42nd Street, he saw prostitutes, young children (under the age of 12) high on crack cocaine, runaways, and drug addicts. He cried and prayed, âGod Youâve got to do something.â Wilkersonâs answer came quickly. In the next hour, the Holy Spirit spoke â âWell, you know the city. Youâve been here. You do it.ââ
Wilkerson was obedient and Times Square Church opened its doors in October 1987.
For nine years, from 1999 to 2008, Wilkerson traveled around the world preaching at conferences encouraging Christian ministers and their families, to ârenew their passion for Christ.â He challenged them to ask, âWhat would happen, Lord, if I âŚ?â
A LEGACY OF FAITH
For over forty years, David Wilkersonâs evangelical ministry included preaching, teaching, and writing. He authored over 30 books including, The Cross and the Switchblade (which became a Hollywood film in 1970), Revival on Broadway, It Is Finished, Hungry for More of Jesus, Have You Felt Like Giving Up Lately?, and The Vision.
Wilkerson always challenged his church to commit to obey Jesusâ teachings. He preached Christian beliefs of Godâs holiness, righteousness, and love, and delivered powerful messages to encourage righteous living and total dependence on God.
He would say, âholiness may seem to be an antiquated term by our standards, but not by Godâs. Followers of Christ are still called to be holy, as God is holyâ (1 Pet. 1:16).
Wilkerson never lost his heartache over the devastating effects rampant sin wreaks on a life, home, and family. He preached many fiery sermons about sin; having seen and experienced firsthand, countless lives ravaged by the evils of violence and addiction.
ABSENT FROM THE BODY, PRESENT WITH THE LORD
On April 27, 2011, while driving in Texas, Wilkerson collided head-on with a tractor-trailer. He was pronounced dead at the scene. His wife Gwen was injured but survived.
Wilkerson and his wife had four children (two sons who are ministers, and two daughters who are married to ministers) and eleven grandchildren.
FINAL WORDS FROM NICKY CRUZ
âHe can take a bullet, he can be killed, but he stood because [he was] obedient to Jesus. Jesus sent him there to bring the message to the gangs. I almost killed him then because I really was totally full of hate. That was when he told me that Jesus loved me. Wilkerson never lost his heart for the worldâs needy people.â
âDavid reminded me of Jesus,â Cruz said. âTwo precious things that fascinate me about Christ â He had active eyes, and always was there looking at the needs of the people. Dave had this heart of compassion just like Jesus.â
finding joy in the dark - the bold prayer of psalm 70
I recently spent three days with a group of pastors, almost all our time devoted to deep sharing of our life stories. We laughed at the silly things weâve done. We marveled at the lineaments of Godâs grace. We wept over sins, wounds, and struggles, both past and present. I drove home pondering the fact that when ten tenderhearted, Jesus-loving, spiritually alive pastors get into a room and are honest with each other, we share stories of theft, pornography, broken families, paralyzing anxiety, suicidal thoughts, marital struggles, and unfulfilled longings. If thereâs such brokenness in the histories and hearts of godly shepherds, what must be the inner reality of the sheep in our churches? Surrounded by such brokenness within and without, how can the people of God possibly hope to sustain their joy in God? The odds seem long and the situation bleak. But Psalm 70 gives me strong hope. May All Be Glad Iâve been drawn to Psalm 70:4 for many years, because it brings together two awesome truths that thrill the heart of every Christian Hedonist: May all who seek you rejoice and be glad in you! May those who love your salvation say evermore, âGod is great!â Only a capacious heart could breathe such an expansive prayer. Notice that David isnât content for just a few (or even most) seekers of God to rejoice. No, he longs for all  to experience God-centered gladness. And Davidâs requesting more than just a flickering, intermittent passion for the glory of God among the people of God; rather, he prays for their lips and lives to communicate Godâs worth continually , at all times, without interruption. This is a plus-sized prayer. Itâs so big that many millions of people can (and have) fit inside it. David was surely praying it for himself. He was also praying it for those of his generation and all future generations. In fact, if weâre seeking God and loving Godâs salvation, Davidâs prayer is for us. David is asking God to sweeten our  joy and strengthen our  passion for his glory. He doesnât specify how these two prayers might fit together, but John Piper has helped many of us treasure the biblical teaching that they are in fact one. As we find our deepest joy in God (âin youâ), we display his worth to the world. Bold Prayer in Dark Days Though Iâve loved Psalm 70:4 for years, it wasnât until recently that I noticed the context. And itâs the context that has filled me with hope. Hereâs what Iâve noticed: Psalm 70 is not a sunny psalm. Itâs not a walk in the park or a day at the beach. Life is not good in this psalm. Instead, itâs hard â very hard. In fact, the psalm is an almost-unremittingly desperate plea for Godâs help. Verse 1 (the first verse) and verse 5 (the last verse) are bookends: Make haste, O God, to deliver me! O Lord, make haste to help me! Hasten to me, O God! You are my help and my deliverer; O Lord, do not delay! Thereâs a focused urgency here. David sounds like a soldier pinned down by enemy fire, radioing desperately to central command. His enemies want David dead, and they gloat over Davidâs misfortunes (âAha, Aha!â verse 3). Weâve already seen Davidâs response to this dark situation. He feels two overwhelming desires, one expected and the other exceptional. First, David wants out of the situation. In four out of five verses, he pleads with God for speedy deliverance. This reaction is perfectly natural and completely understandable. Who wouldnât want this? Of course, weâd all be asking for the same rescue. Second, however, the intense pressure of Davidâs circumstances also squeezes from his heart another cry, this one much more unusual. Stunningly, the request in verse 4 is not just for himself, but for others. Itâs nothing short of miraculous that David, in his foxhole, under heavy fire, prays not simply for personal escape, but for gladness among all Godâs people, and for the continual glorifying of God. What is going on here? Praying in a Sea of Suffering Some of us hear the Bibleâs repeated calls to pursue our joy and believe that itâs simply beyond us in our present state. For the moment, our attention is occupied by other matters: sin, sickness, loneliness, financial difficulty, opposition, relational pain. We feel weâre in the 101 class of âSurviving Our Problemsâ and not quite ready for the 201 class of âPursuing Our Joy.â Verse 4, we think, is for people who have it all together (or at least more together). âChristian Hedonism is as much for bleak days as it is for bright ones.â And this is why the context of verse 4 is so challenging and so encouraging, because verse 4 exists in a sea of suffering. David doesnât say, âOnce I get free from my enemies, then Iâll start to care about the gladness of Godâs people and the glory of God.â His foxhole prayer, in worrying and uncomfortable circumstances, is for gladness and glory. This is a real-world prayer. Christian Hedonism is as much for bleak days as it is for bright ones. If God can work this extraordinary impulse in Davidâs heart, why canât he do the same in us? Why canât he implant a renewed passion for our joy and his glory even in the midst of intense suffering? Could it be that God might even use the desperation of our brokenness to drive us to him? In his poem âThe Storm,â George Herbert ponders how, like the violent force of a terrible rainstorm, A throbbing conscience spurred by remorse Hath a strange force: It quits the earth, and mounting more and more, Dares to assault thee, and besiege thy doore. (lines 10â12) Our inner and outer conflicts may produce something good. âThey purge the aire without, within the breastâ (line 18). This was certainly the case for David in Psalm 70. His desperation yielded a passionate cry to God that continues to encourage followers of God to this day. Seek and Rest You can pray a David-like prayer in your own bleak situation by taking two cues from David himself. âJoy and gladness are the unassailable possession of those who fix their eyes on Jesus in the storms of life.â First, seek God. âMay all who seek you  rejoice and be glad in you!â Joy and gladness are the unassailable possession of those who fix their eyes on Jesus in the storms of life. Look more deeply and more often at Jesus than you look at your enemies or your troubles. Second, love Godâs salvation. âMay those who love your salvation  say evermore, âGod is great!ââ Consider frequently how God has saved you (and how heâs saving many others). Delight in this salvation. Rest in it. Love it. The more you love your salvation, the more readily your lips will spill over with natural praise of the God who saved you. Please donât wait to pursue your joy in God until God has healed your brokenness and resolved your problems. Verse 4 isnât a postscript to Psalm 70; it doesnât come after Davidâs crisis. It emerges from the midst of it. This is an example and invitation for us. Donât wait to pursue your joy. Start right now.